The University of Waterloo Art Gallery (UWAG) has partnered with Bridges to create an exhibition of five local artists who explore mathematical themes in their work. The exhibition runs concurrently with the conference.
A session of invited readings of poetry exploring mathematical themes, in a wide range of styles. Attendees will also be invited to share their own poetry in an open mic session. A printed anthology will be available at the conference.
A longstanding tradition at Bridges—a casual variety show in which all conference participants are invited to share their talents, musical or otherwise, with a brief performance.
I have some more details about the exhibition at the University of Waterloo Art Gallery (UWAG) from a July 19, 2017 ArtSci Salon notice received via email,
P A S S A G E + O B S T A C L E
LAURA DE DECKER
ANDREW JAMES SMITH
OPEN DAILY: 12–5 PM
EXHIBITION RECEPTION: FRIDAY JULY 28, 5–8 PM
PRESENTED IN COOPERATION WITH BRIDGES WATERLOO 2017
PASSAGE + OBSTACLE features a selection of work by multidisciplinary
area artists Patrick Cull, Paul Dignan, Laura De Decker, Soheila
Esfahani, and Andrew James Smith. Sharing a rigorous approach to
materials and subject matter, their artworks parallel Bridges’ stated
goal to explore “mathematical connections in art, music, architecture,
education and culture”. The exhibition sets out to complement and
expand on the theme by contrasting subtle and overt links between the
use of geometry, pattern, and optical effects across mediums ranging
from painting and installation to digital media. Using the bridge as a
metaphor, the artworks can be appreciated as a means of getting from A
to B by overcoming obstructions, whether perceptual or otherwise.
EXHIBITION IS FREE AND OPEN TO BOTH CONFERENCE VISITORS AND THE PUBLIC
University of Waterloo Art Gallery
East Campus Hall 1239
519.888.4567 ext. 33575
The ‘dragon’ and the ‘spider’ have sprung forth from a French street theatre group known as La Machine and the La Machine ‘experience’ is making its début in North America in Ottawa, Ontario (July 27 – 30, 2017) as part of Canada’s 150th celebration.
Making its debut in North America, La Machine will captivate the public with its travelling urban theatre in the streets of downtown Ottawa.
Wandering around in public spaces, the protagonists will invade the heart of the capital in a show entitled “The Spirit of the Dragon-Horse, With Stolen Wings”. They will live among us for 24 hours a day over the course of four days as they pursue their quest and fulfill their destiny.
Part dragon and part horse, LongMa stands 12 metres high, 5 metres wide and weighs 45 tons. Although his body is made of wood and steel, we quickly fall under his spell and connect with him on an ethereal level. From the top of his hooves, he trots with elegance, gallops, rears himself up and lies down.
With his piercing gaze, LongMa scours the crowd and interacts with them thanks as his neck rises, lowers and oscillates from left to right. His ribcage swells under the pressure of his lungs. But be careful, the warm breath coming out of his nostrils could quickly be transformed into fire coming out of his mouth.
Beautiful and repulsive, aggressive and gentle, the giant spider will give you chills. Her eight legs and body that synchronize as she crawls around town gracefully. Like a dancer, she wanders, steps over trees, streetlights and bus shelters… At rest, she is 5.7 metres high and 6 metres wide, but she can reach up to 13 metres when in motion. Fully outstretched, she is about 20 metres long.
Will she extinguish LongMa’s flames with the water deployed from her abdomen?
Credit: Jordi Bover
About La Machine Company
La Machine is a street theatre company founded in 1999 and leaded by François Delarozière. Its conception is thanks to artists, technicians and theatre designers working together for the construction of unusual theatre objects. Today, La Machine develops many projects in the field of urban development as well as for street theatre. At the heart of La Machine’s artistic approach, movement is read as a language, as a source of emotion. Through each of these living architectures, the idea is to dream of tomorrow’s cities, and thanks to this, transform the way we look at our towns. To bring its creations to life, La Machine has set up two workshops, one in Nantes and one in Tournefeuille. They bring together many different trades and crafts from theatre and the arts, to industry and advanced technology. People and their skills are the very essence of the creative process.
Ottawa and La Machine
I think this Ottawa event is much more engaging than Toronto’s giant rubber duck (which has proved to be controversial( e.g. June ?, 2017 posting on blogTO and Alina Bykova’s June 30, 3017 article for thestar.com) on July 1, 2017. Getting back to Ottawa, Judy Trinh’s June 1, 2016 article for CBC (Canadian Broadcasting Corporation) news online previews and provides some inside scoop about the 2017 event (Note: A link has been removed),
A giant mechanical dragon and spider from France will roam the streets of Ottawa next summer as part of celebrations for Canada’s 150th birthday.
It will be the first time the fire-breathing and water spraying creatures invade North America.
Securing the performance of the monsters from La Machine, a production company based in Nantes, France comes at a cost of $3 million — an amount that will be shared by both the public and private sector.
The Ottawa 2017 organizing committee has been working on booking the show for nearly a year and a half.
Negotiations didn’t just involve the City of Ottawa and the French production company. It also involved a Chinese businessman — Adam Yu, an entrepreneur based in Beijing who owns the rights to the dragon for La Machine.
Laflamme [executive director of Ottawa 2017, Guy Laflamme] said mayor Jim Watson set aside time during his economic mission to China to meet with Yu and make the case for loaning the dragon to Ottawa.
Organizers have just started “storyboarding” the show with La Machine’s artistic director, François Delarozière.
Although he’s reticent to describe what the show will look like, Laflamme does provide some hints: the operators will be dressed like they stepped out of the movie, The Matrix [movi e description], and the giant robots will make stops at Ottawa landmarks and interact with spectators.
Local musicians will also be hired to form a travelling orchestra for the soundtrack to the dragon’s and spider’s adventures.
If I read that rightly, planning seems to have started in 2014.
Canada Aviation and Space Museum
While La Machine is in Ottawa with their mechanicals, there will be a preview (from an Ingenium [formerly Canada Science and Technology Museums Corporation] July 12, 2017 notice received via email), Note: Links have been removed,
EXCLUSIVE SNEAK PEEK
Presented as part of Ottawa 2017
Making its debut in North America, _La Machine_ will captivate the
public with its dramatic urban theatre experience – and you can get
exclusive access at the Canada Aviation and Space Museum!
From July 15 to 24 [2017; emphasis mine], the Museum will be hosting a variety of
larger-than-life activities leading up to the big performance.
Activities include special viewing areas, a mini exhibition about _La
Machine_, a film about Long Ma the Dragon-Horse, creative activities and
a special lecture with _La Machine_’s creator. All activities are FREE
with Museum admission. Find out more by visiting our website. 
THE MAKING OF_ LA MACHINE_ WITH FRANÇOIS DELAROZIÈRE
Join François Delarozière, the visionary artistic director and
engineer behind the wonders of _La Machine_, for an afternoon of insight
and conversation exploring the street theatre company’s history and
the creative process behind its fantastical mechanical masterpieces.
Saturday, July 15, 2017
2 p.m. to 3 p.m.
Canada Aviation and Space Museum
Mauril Bélanger Theatre
SPACE IS LIMITED, REGISTER HERE! 
UN AVANT-GOÛT EXCLUSIF
Présenté dans le cadre d’Ottawa 2017
Pour la première fois en Amérique du Nord,_ La Machine_ s’apprête
à captiver le public avec son impressionnant théâtre urbain. De plus,
vous aurez droit à un accès exclusif au Musée de l’aviation et de
l’espace du Canada!
Du 15 au 24 juillet, le Musée tiendra une série d’activités hors du
commun dans l’attente de la grande représentation. On y comptera des
projections spéciales; une mini-exposition sur _La Machine_; un film
racontant l’histoire de Long Ma, le cheval-dragon; des activités
créatives et une conférence spéciale en compagnie du créateur de _La
Machine_. Tous les activités sont comprises dans le prix d’entrée au
Musée. Visitez notre site Web  pour obtenir plus de renseignements.
LA RÉALISATION DE _LA MACHINE_ AVEC FRANÇOIS DELAROZIÈRE
Venez échanger avec François Delarozière, directeur artistique de _La
Machine_ et concepteur visionnaire de ces merveilles mécaniques, et
découvrez l’histoire de cette compagnie de théâtre de rue et le
processus ayant mené à la création de ses fantastiques
chefs-d’œuvre mécaniques. (Présentation bilingue)
Samedi 15 juillet 2017
De 14 h à 15 h
Musée de l’aviation et de l’espace du Canada
Théâtre Mauril Bélanger
INSCRIVEZ-VOUS ICI – LE NOMBRE DE PLACES EST LIMITÉ! 
You can sign up for the talk with François Delarozière here. It is a bilingual presentation included with the entrance fee (as noted previously) to the museum entitling you to a seat assuming you sign up quickly.
For the curious, you can find more about La Machine at its website. The images on the banner are stunning.
This would usually be a simple event announcement but with the advent of a new, related (in my mind if no one else’s) development on Facebook, this has become a roundup of sorts.
Facebotlish (Facebook’s chatbots create their own language)
The language created by Facebook’s chatbots, Facebotlish, was an unintended consequence—that’s right Facebook’s developers did not design a language for the chatbots or anticipate its independent development, apparently. Adrienne LaFrance’s June 20, 2017 article for theatlantic.com explores the development and the question further,
Something unexpected happened recently at the Facebook Artificial Intelligence Research lab. Researchers who had been training bots to negotiate with one another realized that the bots, left to their own devices, started communicating in a non-human language.
In order to actually follow what the bots were saying, the researchers had to tweak their model, limiting the machines to a conversation humans could understand. (They want bots to stick to human languages because eventually they want those bots to be able to converse with human Facebook users.) …
Here’s what the language looks like (from LaFrance article),
Here’s an example of one of the bot negotiations that Facebook observed:Bob: i can i i everything else . . . . . . . . . . . . . . Alice: balls have zero to me to me to me to me to me to me to me to me to Bob: you i everything else . . . . . . . . . . . . . . Alice: balls have a ball to me to me to me to me to me to me to me Bob: i i can i i i everything else . . . . . . . . . . . . . . Alice: balls have a ball to me to me to me to me to me to me to me Bob: i . . . . . . . . . . . . . . . . . . . Alice: balls have zero to me to me to me to me to me to me to me to me to Bob: you i i i i i everything else . . . . . . . . . . . . . . Alice: balls have 0 to me to me to me to me to me to me to me to me to Bob: you i i i everything else . . . . . . . . . . . . . . Alice: balls have zero to me to me to me to me to me to me to me to me to
It is incomprehensible to humans even after being tweaked, even so, some successful negotiations can ensue.
Facebook’s researchers aren’t the only one to come across the phenomenon (from LaFrance’s article; Note: Links have been removed),
Other AI researchers, too, say they’ve observed machines that can develop their own languages, including languages with a coherent structure, and defined vocabulary and syntax—though not always actual meaningful, by human standards.
In one preprint paper added earlier this year  to the research repository arXiv, a pair of computer scientists from the non-profit AI research firm OpenAI wrote about how bots learned to communicate in an abstract language—and how those bots turned to non-verbal communication, the equivalent of human gesturing or pointing, when language communication was unavailable. (Bots don’t need to have corporeal form to engage in non-verbal communication; they just engage with what’s called a visual sensory modality.) Another recent preprint paper, from researchers at the Georgia Institute of Technology, Carnegie Mellon, and Virginia Tech, describes an experiment in which two bots invent their own communication protocol by discussing and assigning values to colors and shapes—in other words, the researchers write, they witnessed the “automatic emergence of grounded language and communication … no human supervision!”
The implications of this kind of work are dizzying. Not only are researchers beginning to see how bots could communicate with one another, they may be scratching the surface of how syntax and compositional structure emerged among humans in the first place.
LaFrance’s article is well worth reading in its entirety especially since the speculation is focused on whether or not the chatbots’ creation is in fact language. There is no mention of consciousness and perhaps this is just a crazy idea but is it possible that these chatbots have consciousness? The question is particularly intriguing in light of some of philosopher David Chalmers’ work (see his 2014 TED talk in Vancouver, Canada: https://www.ted.com/talks/david_chalmers_how_do_you_explain_consciousness/transcript?language=en runs roughly 18 mins.); a text transcript is also featured. There’s a condensed version of Chalmers’ TED talk offered in a roughly 9 minute NPR (US National Public Radio) interview by Gus Raz. Here are some highlights from the text transcript,
So we’ve been hearing from brain scientists who are asking how a bunch of neurons and synaptic connections in the brain add up to us, to who we are. But it’s consciousness, the subjective experience of the mind, that allows us to ask the question in the first place. And where consciousness comes from – that is an entirely separate question.
DAVID CHALMERS: Well, I like to distinguish between the easy problems of consciousness and the hard problem.
RAZ: This is David Chalmers. He’s a philosopher who coined this term, the hard problem of consciousness.
CHALMERS: Well, the easy problems are ultimately a matter of explaining behavior – things we do. And I think brain science is great at problems like that. It can isolate a neural circuit and show how it enables you to see a red object, to respondent and say, that’s red. But the hard problem of consciousness is subjective experience. Why, when all that happens in this circuit, does it feel like something? How does a bunch of – 86 billion neurons interacting inside the brain, coming together – how does that produce the subjective experience of a mind and of the world?
RAZ: Here’s how David Chalmers begins his TED Talk.
(SOUNDBITE OF TED TALK)
CHALMERS: Right now, you have a movie playing inside your head. It has 3-D vision and surround sound for what you’re seeing and hearing right now. Your movie has smell and taste and touch. It has a sense of your body, pain, hunger, orgasms. It has emotions, anger and happiness. It has memories, like scenes from your childhood, playing before you. This movie is your stream of consciousness. If we weren’t conscious, nothing in our lives would have meaning or value. But at the same time, it’s the most mysterious phenomenon in the universe. Why are we conscious?
RAZ: Why is consciousness more than just the sum of the brain’s parts?
CHALMERS: Well, the question is, you know, what is the brain? It’s this giant complex computer, a bunch of interacting parts with great complexity. What does all that explain? That explains objective mechanism. Consciousness is subjective by its nature. It’s a matter of subjective experience. And it seems that we can imagine all of that stuff going on in the brain without consciousness. And the question is, where is the consciousness from there? It’s like, if someone could do that, they’d get a Nobel Prize, you know?
CHALMERS: So here’s the mapping from this circuit to this state of consciousness. But underneath that is always going be the question, why and how does the brain give you consciousness in the first place?
(SOUNDBITE OF TED TALK)
CHALMERS: Right now, nobody knows the answers to those questions. So we may need one or two ideas that initially seem crazy before we can come to grips with consciousness, scientifically. The first crazy idea is that consciousness is fundamental. Physicists sometimes take some aspects of the universe as fundamental building blocks – space and time and mass – and you build up the world from there. Well, I think that’s the situation we’re in. If you can’t explain consciousness in terms of the existing fundamentals – space, time – the natural thing to do is to postulate consciousness itself as something fundamental – a fundamental building block of nature. The second crazy idea is that consciousness might be universal. This view is sometimes called panpsychism – pan, for all – psych, for mind. Every system is conscious. Not just humans, dogs, mice, flies, but even microbes. Even a photon has some degree of consciousness. The idea is not that photons are intelligent or thinking. You know, it’s not that a photon is wracked with angst because it’s thinking, oh, I’m always buzzing around near the speed of light. I never get to slow down and smell the roses. No, not like that. But the thought is, maybe photons might have some element of raw subjective feeling, some primitive precursor to consciousness.
RAZ: So this is a pretty big idea – right? – like, that not just flies, but microbes or photons all have consciousness. And I mean we, like, as humans, we want to believe that our consciousness is what makes us special, right – like, different from anything else.
CHALMERS: Well, I would say yes and no. I’d say the fact of consciousness does not make us special. But maybe we’ve a special type of consciousness ’cause you know, consciousness is not on and off. It comes in all these rich and amazing varieties. There’s vision. There’s hearing. There’s thinking. There’s emotion and so on. So our consciousness is far richer, I think, than the consciousness, say, of a mouse or a fly. But if you want to look for what makes us distinct, don’t look for just our being conscious, look for the kind of consciousness we have. …
Vancouver premiere of Baba Brinkman’s Rap Guide to Consciousness
Baba Brinkman’s new hip-hop theatre show “Rap Guide to Consciousness” is all about the neuroscience of consciousness. See it in Vancouver at the Rio Theatre before it goes to the Edinburgh Fringe Festival in August .
This event also features a performance of “Off the Top” with Dr. Heather Berlin (cognitive neuroscientist, TV host, and Baba’s wife), which is also going to Edinburgh.
Wednesday, July 5
Doors 6:00 pm | Show 6:30 pm
Advance tickets $12 | $15 at the door
*All ages welcome!
*Sorry, Groupons and passes not accepted for this event.
“Utterly unique… both brilliantly entertaining and hugely informative” ★ ★ ★ ★ ★ – Broadway Baby
“An education, inspiring, and wonderfully entertaining show from beginning to end” ★ ★ ★ ★ ★ – Mumble Comedy
There’s quite the poster for this rap guide performance,
In addition to the Vancouver and Edinburgh performance (the show was premiered at the Brighton Fringe Festival in May 2017; see Simon Topping’s very brief review in this May 10, 2017 posting on the reviewshub.com), Brinkman is raising money (goal is $12,000US; he has raised a little over $3,000 with approximately one month before the deadline) to produce a CD. Here’s more from the Rap Guide to Consciousness campaign page on Indiegogo,
Brinkman has been working with neuroscientists, Dr. Anil Seth (professor and co-director of Sackler Centre for Consciousness Science) and Dr. Heather Berlin (Brinkman’s wife as noted earlier; see her Wikipedia entry or her website).
There’s a bit more information about the rap project and Anil Seth in a May 3, 2017 news item by James Hakner for the University of Sussex,
The research frontiers of consciousness science find an unusual outlet in an exciting new Rap Guide to Consciousness, premiering at this year’s Brighton Fringe Festival.
Professor Anil Seth, Co-Director of the Sackler Centre for Consciousness Science at the University of Sussex, has teamed up with New York-based ‘peer-reviewed rapper’ Baba Brinkman, to explore the latest findings from the neuroscience and cognitive psychology of subjective experience.
What is it like to be a baby? We might have to take LSD to find out. What is it like to be an octopus? Imagine most of your brain was actually built into your fingertips. What is it like to be a rapper kicking some of the world’s most complex lyrics for amused fringe audiences? Surreal.
In this new production, Baba brings his signature mix of rap comedy storytelling to the how and why behind your thoughts and perceptions. Mixing cutting-edge research with lyrical performance and projected visuals, Baba takes you through the twists and turns of the only organ it’s better to donate than receive: the human brain. Discover how the various subsystems of your brain come together to create your own rich experience of the world, including the sights and sounds of a scientifically peer-reviewed rapper dropping knowledge.
The result is a truly mind-blowing multimedia hip-hop theatre performance – the perfect meta-medium through which to communicate the dazzling science of consciousness.
Baba comments: “This topic is endlessly fascinating because it underlies everything we do pretty much all the time, which is probably why it remains one of the toughest ideas to get your head around. The first challenge with this show is just to get people to accept the (scientifically uncontroversial) idea that their brains and minds are actually the same thing viewed from different angles. But that’s just the starting point, after that the details get truly amazing.”
Baba Brinkman is a Canadian rap artist and award-winning playwright, best known for his “Rap Guide” series of plays and albums. Baba has toured the world and enjoyed successful runs at the Edinburgh Fringe Festival and off-Broadway in New York. The Rap Guide to Religion was nominated for a 2015 Drama Desk Award for “Unique Theatrical Experience” and The Rap Guide to Evolution (“Astonishing and brilliant” NY Times), won a Scotsman Fringe First Award and a Drama Desk Award nomination for “Outstanding Solo Performance”. The Rap Guide to Climate Chaos premiered in Edinburgh in 2015, followed by a six-month off-Broadway run in 2016.
Baba is also a pioneer in the genre of “lit-hop” or literary hip-hop, known for his adaptations of The Canterbury Tales, Beowulf, and Gilgamesh. He is a recent recipient of the National Center for Science Education’s “Friend of Darwin Award” for his efforts to improve the public understanding of evolutionary biology.
Anil Seth is an internationally renowned researcher into the biological basis of consciousness, with more than 100 (peer-reviewed!) academic journal papers on the subject. Alongside science he is equally committed to innovative public communication. A Wellcome Trust Engagement Fellow (from 2016) and the 2017 British Science Association President (Psychology), Professor Seth has co-conceived and consulted on many science-art projects including drama (Donmar Warehouse), dance (Siobhan Davies dance company), and the visual arts (with artist Lindsay Seers). He has also given popular public talks on consciousness at the Royal Institution (Friday Discourse) and at the main TED conference in Vancouver. He is a regular presence in print and on the radio and is the recipient of awards including the BBC Audio Award for Best Single Drama (for ‘The Sky is Wider’) and the Royal Society Young People’s Book Prize (for EyeBenders). This is his first venture into rap.
Professor Seth said: “There is nothing more familiar, and at the same time more mysterious than consciousness, but research is finally starting to shed light on this most central aspect of human existence. Modern neuroscience can be incredibly arcane and complex, posing challenges to us as public communicators.
“It’s been a real pleasure and privilege to work with Baba on this project over the last year. I never thought I’d get involved with a rap artist – but hearing Baba perform his ‘peer reviewed’ breakdowns of other scientific topics I realized here was an opportunity not to be missed.”
Brinkman isn’t the only performance-based artist to be querying the concept of consciousness, Tom Stoppard has written a play about consciousness titled ‘The Hard Problem’, which debuted at the National Theatre (UK) in January 2015 (see BBC [British Broadcasting Corporation] news online’s Jan. 29, 2015 roundup of reviews). A May 25, 2017 commentary by Andrew Brown for the Guardian offers some insight into the play and the issues (Note: Links have been removed),
There is a lovely exchange in Tom Stoppard’s play about consciousness, The Hard Problem, when an atheist has been sneering at his girlfriend for praying. It is, he says, an utterly meaningless activity. Right, she says, then do one thing for me: pray! I can’t do that, he replies. It would betray all I believe in.
So prayer can have meanings, and enormously important ones, even for people who are certain that it doesn’t have the meaning it is meant to have. In that sense, your really convinced atheist is much more religious than someone who goes along with all the prayers just because that’s what everyone does, without for a moment supposing the action means anything more than asking about the weather.
The Hard Problem of the play’s title is a phrase coined by the Australian philosopher David Chalmers to describe the way in which consciousness arises from a physical world. What makes it hard is that we don’t understand it. What makes it a problem is slightly different. It isn’t the fact of consciousness, but our representations of consciousness, that give rise to most of the difficulties. We don’t know how to fit the first-person perspective into the third-person world that science describes and explores. But this isn’t because they don’t fit: it’s because we don’t understand how they fit. For some people, this becomes a question of consuming interest.
There are also a couple of video of Tom Stoppard, the playwright, discussing his play with various interested parties, the first being the director at the National Theatre who tackled the debut run, Nicolas Hytner: https://www.youtube.com/watch?v=s7J8rWu6HJg (it runs approximately 40 mins.). Then, there’s the chat Stoppard has with previously mentioned philosopher, David Chalmers: https://www.youtube.com/watch?v=4BPY2c_CiwA (this runs approximately 1 hr. 32 mins.).
I gather ‘consciousness’ is a hot topic these days and, in the venacular of the 1960s, I guess you could describe all of this as ‘expanding our consciousness’. Have a nice weekend!
Tickets ($35 CAD?) were sold out in less than an hour. Drat! On the upside, the Rennie Museum (formerly the Rennie Collection) is one of nine venues in nine cities hosting Solange Knowles’ music tour of art museums. (Not my usual topic but I have covered shows at the Rennie many times throughout the years.) This tour is discussed in Emilia Petrarca’s April 24, 2017 article for W magazine,
While Knowles isn’t formally touring for A Seat at the Table, she will continue on the festival circuit and is also working on a performance art-inspired “museum tour,” which she’ll perform at the San Francisco Museum of Modern Art as well as the Guggenheim Museum in May .
On wanting to be more than just a singer:
“Singer is probably at the bottom of the barrel in terms of what I’m trying to achieve as an artist. Visually, through many mediums—through dance, through art direction, through color theory—there are so many things that I’ve dabbled in that I’ve yet to immerse myself in fully. But I think right now, I’m creating the live show and music composition, production, and creating from the ground up is when I feel the most at home.”
On her history as a dancer:
“I used to want to be a modern dancer when I was younger and go to Juilliard and do the whole thing, but I had a knee injury when I was 15. I was actually dancing for Destiny’s Child. And that was how I started to write, because I thought I was going to be an [Alvin] Ailey girl [emphasis mine] somewhere.”
On styling the costumes for her festival shows and museum tour:
“I’m touring two shows this spring/summer/fall, and one takes place in museum lobbies. For me, Donald Judd’s idea that we take on our surroundings as a part of the art itself really, really punctured me in the way that I look at performance art. It’s really rare that an artist gets to perform in daylight, unless it’s at a festival. So I really wanted to play with creating a strong color palette. I’ve been playing around with a lot of neutral tones since the record came out and Issey Miyake has been a huge influence. We’re also wearing a lot of Phillip Lim and really comfortable, moveable fabrics. On stage, I’ve really been empowered by the color red. I think it’s associated, especially with women, as this fiery, super volatile, and strong-willed color. Almost stubborn, if you will. So we’re wearing all-red for our festival shows and playing with the lighting for all the moods red can express. Color theory is this really nerdy side of me that I’ve been wanting to explore more of.”
It’s impossible to emphasize Alvin Ailey’s impact enough. Prior to him, there were no African American dancers in dance It was thought African Americans had the wrong body type until Alvin Ailey proved them wrong. (The topic of body type and dance is bizarre to an outsider, especially where ballet is concerned. It lends itself to racism but is rampant throughout the world of modern dance and ballet. I followed the topic for a number of years.)
Getting back to Solange Knowles, Tavi Gevinson’s Sept. 30, 2016 article for W explores her then new album ‘A Seat at the Table’,
Solange’s new album, A Seat at the Table, is so many things at once: an antidote to hate, a celebration of blackness, an expression of the right to feel it all. After a move to Louisiana and period of self-reflection, the artist joined forces with a range of collaborators to put her new discoveries to music. Hearing it for the very first time, my heart went in and out of slow motion: swelled at a layered vocal, stopped at a painfully apt choice of words, sped up with a perfect bass-line. Mostly I was struck by A Seat at the Table as a nurturing force among the trauma of anti-blackness; a further exploration of questions posed by Solange on her Twitter, last summer: “Where can we be safe? Where can we be free? Where can we be black?”
So much of your album explicitly discusses racism and celebrating blackness, and one of the interludes talks about taking all the anger and metabolizing it through the work. Does that start with you through the lyrics or the sounds?
The writing process of this album was not more unique than any of my other processes, in that it typically starts with the melody idea and the words evolve based off of what I listen back to. Nine times out of ten, you’re freestyling, but you’re piecing the puzzle pieces together after you settle on a melody that you like. I definitely had concepts I wanted to explore. I knew that I wanted to make a song experiencing and communicating the exhaustion, the feeling of being weary and tired and energetically drained. I knew that I wanted to discuss this idea of the “angry black woman” in society, and dissect a conversation that I’ve had one too many times. I knew I had these concepts that I wanted to communicate, but I was resistant to letting them lead the creative process. So the first layer of making the album, I just jammed in a room with some incredible musicians. It was a great energy in the room, because it was not so much like, ‘I’m going to make this album about this specific thing. It was just music-making. Then, I took that music and I went to New Iberia for that time, and I needed that insular time to break down what I was saying, what I was going to communicate and how I was going to do that. From there, I spent that summer writing lyrics. It was an interesting process because I’m a mother and I had to balance making an album and raising a preteen. And having my hands in all these different pots, so it was either all or nothing to me. I spent three months in New Iberia, and I recorded some of the album in Ghana and Jamaica. I had to have these isolated experiences creatively in order to turn off and listen to myself.
For all of the continued awareness of systemic violence and oppression, there isn’t a lot of talk about that psychological toll of racism, at least in white circles and white media. That is so heavy in the album, and I’m really excited for people to have that to turn to.
That is such an ignored part of the conversation. I feel there were a lot of traumas that I had to experience during this creative process, that I didn’t identify as traumas until I realized just how much weight and how many triggers [there are] like constantly seeing the images of young black people lifeless in the street, and how many cries of mothers that you’re constantly hearing on a daily basis. Outside of those traumas, just the nuances that you have to navigate through everyday as a black person living in this country. It absolutely has a psychological effect on you. There are clinical and scientific studies that show the brain dealing with the same type of PTSD that we know of in other traumatic instances and experiences, but society has not yet come to terms with applying it to race. But I have a lot of optimism in the fact that we’re even able to have this conversation now. This isn’t something that my mom and one of her white friends would be discussing in their time. It’s not always easy, and it’s not always comfortable, and the person leading it usually gets a lot of shit for it, but that’s with any revolution.
Here’s a little information about the upcoming Vancouver show from an April 21, 2017 news item on the Georgia Straight (Note: Links have been removed),
Solange Knowles, woke artist, activist, feminist, and producer of one of 2016’s most critically acclaimed albums, has announced that she will be playing a show at Vancouver’s Rennie Museum (51 East Pender Street) on April 27.
The singer published an image to her Instagram page yesterday (April 20), revealing that Vancouver is one of nine cities she will be stopping in over the next two months. Shortly after, the Rennie Collection, one of the country’s largest collections of contemporary art exhibited at the Wing Sang building in Chinatown, shared on its social media pages that Knowles will be conducting a “special performance”.
“Her album [A Seat at the Table] is very artistic,” Wendy Chang, director at the Rennie, tells the Straight by phone. “She’s on the West Coast this week and, because she has nothing planned for Vancouver at all, we thought we’d take advantage of that and have her perform and have all proceeds go to a charity.”
Chang reveals that the “very small, very intimate” performance will benefit the Atira Women’s Resource Society, a DTES–based nonprofit that provides safe housing and support for women and children affected by violence.
Not much else has been confirmed about the last-minute show, though given the venue and the sold-out act Knowles plans to present at New York’s Guggenheim Museum in May, fans can expect an interdisciplinary set that explores blackness, prejudice, and womanhood both visually and sonically.
In March, Knowles also debuted “Scales”, a performance project “examining protest as meditation through movement and experimentation of unique compositions and arrangements from A Seat at the Table”, at Houston’s Menil Collection. More recently, she appeared at the Pérez Art Museum Miami.
In addition to Vancouver, Knowles is making stops in cities such as San Francisco, Mayer, Arizona, and Boston between now and June .
I did find a review for Knowles’ April 21, 2017 show in Portland, Oregon (from Emerson Malone’s April 22, 2017 review for DailyEmerald.com,
The unsinkable Solange Knowles played the headlining slot for Soul’d Out Music Fest, a soul and R&B music festival based in multiple venues around Portland, on Friday, April 21, at the Arlene Schnitzer Concert Hall. The festival’s events from April 19–23 have included Travis Scott (who brought Drake out to get cozy in the crowd); Giorgio Moroder, The Ohio Players and Cory Henry and the Funk Apostles.
One of the most admirable elements of Solange’s live show is the impeccable choreography. It’s so precisely designed that every subtle movement, every head nod and jazz hand-wave, was on cue. At times the group would form a tight chorus line and sway back and forth in unison, with everyone (save the trombonists) continuing to play.
When she demanded that everyone dance during the bubblegum-pop hit “Losing You” from her 2012 EP “True,” the entire hall erupted at her behest. The encore performance “Don’t Touch My Hair” — Solange’s exhortation of the casual fetishization of black women — was phenomenal. She turned her back to the audience and acted as conductor, commanding the musicians with loud, grandiose gestures. As the drummer smashed the cymbals, she mirrored him, thrashed her limbs and windmilled her arms.
Following the show, even one of the Arlene’s security guards — who just spent the last hour dancing — was quietly weeping and speechlessly shaking her head in awe. Solange isn’t just a firebrand individual, and her show isn’t just an opulent, elegant triumph of performance art. She is a puppet master; we’re marionettes.
Unfortunately, the Solange Knowles’ Vancouver show sold out within minutes (yes, I know I’m repeating it but it was heartbreaking) and I gather from the folks at the Rennie Museum that they had very little notice about the show which is being organized solely by Knowles’ people in response to my somewhat grumbling email. Ah well, them’s the breaks. In any event, there are only 100 tickets per performance available so for those who did get a ticket, you are going to have an intimate experience with the artist and given the venue, this will be a performance art experience rather than a music show such as the one in Portland, Oregon. There will be three performances in Vancouver,. one on Thursday, April 27, 2017 and two on Friday, April 28, 2017 (you can see the listing here). Enjoy!
I have listings for two art/science events in Vancouver (Canada).
Dance, poetry and quantum entanglement
From April 20, 2017 (tonight) – April 22, 2017, there will be 8 p.m. performances of Lesley Telford’s ‘Three Sets/Relating At A Distance; My tongue, your ear / If / Spooky Action at a Distance (phase 1)’ at the Scotiabank Dance Centre, 677 Davie St, Yes, that third title is a reference to Einstein’s famous phrase describing his response of the concept of quantum entanglement.
An April 19, 2017 article by Janet Smith for the Georgia Straight features the dancer’s description of the upcoming performances,
One of the clearest definitions of quantum entanglement—a phenomenon Albert Einstein dubbed “spooky action at a distance”—can be found in a vampire movie.
In Jim Jarmusch’s Only Lovers Left Alive Tom Hiddleston’s depressed rock-star bloodsucker explains it this way to Tilda Swinton’s Eve, his centuries-long partner: “When you separate an entwined particle and you move both parts away from the other, even at opposite ends of the universe, if you alter or affect one, the other will be identically altered or affected.”
In fact, it was by watching the dark love story that Vancouver dance artist Lesley Telford learned about quantum entanglement—in which particles are so closely connected that they cannot act independently of one another, no matter how much space lies between them. She became fascinated not just with the scientific possibilities of the concept but with the romantic ones. …
“I thought, ‘What a great metaphor,’ ” the choreographer tells the Straight over sushi before heading into a Dance Centre studio. “It’s the idea of quantum entanglement and how that could relate to human entanglement.…It’s really a metaphor for human interactions.”
First, though, as is so often the case with Telford, she needed to form those ideas into words. So she approached poet Barbara Adler to talk about the phenomenon, and then to have her build poetry around it—text that the writer will perform live in Telford’s first full evening of work here.
“Barbara talked a lot about how you feel this resonance with people that have been in your life, and how it’s tied into romantic connections and love stories,” Telford explains. “As we dig into it, it’s become less about that and more of an underlying vibration in the work; it feels like we’ve gone beyond that starting point.…I feel like she has a way of making it so down-to-earth and it’s given us so much food to work with. Are we in control of the universe or is it in control of us?”
Spooky Action at a Distance, a work for seven dancers, ends up being a string of duets that weave—entangle—into other duets. …
Lesley Telford’s choreography brings together a technically rigorous vocabulary and a thought-provoking approach, refined by her years dancing with Nederlands Dans Theater and creating for companies at home and abroad, most recently Ballet BC. This triple bill features an excerpt of a new creation inspired by Einstein’s famous phrase “spooky action at a distance”, referring to particles that are so closely linked, they share the same existence: a collaboration with poet Barbara Adler, the piece seeks to extend the theory to human connections in our phenomenally interconnected world. The program also includes a new extended version of If, a trio based on Anne Carson’s poem, and the duet My tongue, your ear, with text by Wislawa Szymborska.
Here’s what appears to be an excerpt from a rehearsal for ‘Spooky Action …’,
I’m not super fond of the atonal music/sound they’re using. The voice you hear is Adler’s and here’s more about Barbara Adler from her Wikipedia entry (Note: Links have been removed),
Barbara Adler is a musician, poet, and storyteller based in Vancouver, British Columbia. She is a past Canadian Team Slam Champion, was a founding member of the Vancouver Youth Slam, and a past CBC Poetry Face Off winner.
She was a founding member of the folk band The Fugitives with Brendan McLeod, C.R. Avery and Mark Berube until she left the band in 2011 to pursue other artistic ventures. She was a member of the accordion shout-rock band Fang, later Proud Animal, and works under the pseudonym Ten Thousand Wolves.
In 2004 she participated in the inaugural Canadian Festival of Spoken Word, winning the Spoken Wordlympics with her fellow team members Shane Koyczan, C.R. Avery, and Brendan McLeod. In 2010 she started on The BC Memory Game, a traveling storytelling project based on the game of memory and has also been involved with the B.C. Schizophrenia Society Reach Out Tour for several years. She is of Czech-Jewish descent.
Barbara Adler has her bachelor’s degree and MFA from Simon Fraser University, with a focus on songwriting, storytelling, and community engagement. In 2015 she was a co-star in the film Amerika, directed by Jan Foukal, which premiered at the Karlovy Vary International Film Festival.
Finally, Telford is Artist in Residence at the Dance Centre and TRIUMF, Canada’s national laboratory for particle and nuclear physics and accelerator-based science.
To buy tickets ($32 or less with a discount), go here. Telford will be present on April 21, 2017 for a post-show talk.
Pi Theatre’s ‘Long Division’
This theatrical performance of concepts in mathematics runs from April 26 – 30, 2017 (check here for the times as they vary) at the Annex at 823 Seymour St. From the Georgia Straight’s April 12, 2017 Arts notice,
Mathematics is an art form in itself, as proven by Pi Theatre’s number-charged Long Division. This is a “refreshed remount” of Peter Dickinson’s ambitious work, one that circles around seven seemingly unrelated characters (including a high-school math teacher, a soccer-loving imam, and a lesbian bar owner) bound together by a single traumatic incident. Directed by Richard Wolfe, with choreography by Lesley Telford and musical score by Owen Belton, it’s a multimedia, movement-driven piece that has a strong cast. …
Long Division uses text, multimedia, and physical theatre to create a play about the mathematics of human connection.
Long Division focuses on seven characters linked – sometimes directly, sometimes more obliquely – by a sequence of tragic events. These characters offer lessons on number theory, geometry and logic, while revealing aspects of their inner lives, and collectively the nature of their relationships to one another.
Playwright: Peter Dickinson Director: Richard Wolfe Choreographer: Lesley Telford, Inverso Productions Composer: Owen Belton Assistant Director: Keltie Forsyth
Cast: Anousha Alamian, Jay Clift, Nicco Lorenzo Garcia, Jennifer Lines, Melissa Oei, LInda Quibell & Kerry Sandomirsky
Costume Designer: Connie Hosie Lighting Designer: Jergus Oprsal Set Designer: Lauchlin Johnston Projection Designer: Jamie Nesbitt Production Manager: Jayson Mclean Stage Manager: Jethelo E. Cabilete Assistant Projection Designer: Cameron Fraser Lighting Design Associate: Jeff Harrison
Dates/Times: April 26 – 29 at 8pm, April 29 and 30 at 2pm
Student performance on April 27 at 1pm
A Talk-Back will take place after the 2pm show on April 29th.
Shawn Conner engaged the playwright, Peter Dickinson in an April 20, 2017 Q&A (question and answer) for the Vancouver Sun,
Q: Had you been working on Long Division for a long time?
A: I’d been working on it for about five years. I wrote a previous play called The Objecthood of Chairs, which has a similar style in that I combine lecture performance with physical and dance theatre. There are movement scores in both pieces.
In that first play, I told the story of two men and their relationship through the history of chair design. It was a combination of mining my research about that and trying to craft a story that was human and where the audience could find a way in. When I was thinking about a subject for a new play, I took the profession of one of the characters in that first play, who was a math teacher, and said, “Let’s see what happens to his character, let’s see where he goes after the breakup of his relationship.”
At first, I wrote it (Long Division) in an attempt at completely real, kitchen-sink naturalism, and it was a complete disaster. So I went back into this lecture-style performance.
Q: Long Division is set in a bar. Is the setting left over from that attempt at realism?
A: I guess so. It’s kind of a meta-theatrical play in the sense that the characters address the audience, and they’re aware they’re in a theatrical setting. One of the characters is an actress, and she comments on the connection between mathematics and theatre.
Q: This is being called a “refreshed” remount. What’s changed since its first run
A: It’s mostly been cuts, and some massaging of certain sections. And I think it’s a play that actually needs a little distance.
Like mathematics, the patterns only reveal themselves at a remove. I think I needed that distance to see where things were working and where they could be better. So it’s a gift for me to be given this opportunity, to make things pop a little more and to make the math, which isn’t meant to be difficult, more understandable and relatable.
You may have noticed that Lesley Telford from Spooky Action is also choreographer for this production. I gather she’s making a career of art/science pieces, at least for now.
In the category of ‘Vancouver being a small town’, Telford lists a review of one of her pieces, ‘AUDC’s Season Finale at The Playhouse’, on her website. Intriguingly, the reviewer is Peter Dickinson who in addition to being the playwright with whom she has collaborated for Pi Theatre’s ‘Long Division’ is also the Director of SFU’s (Simon Fraser University’s) Institute for Performance Studies. I wonder how many more ways these two crisscross professionally? Personally and for what it’s worth, it might be a good idea for Telford (and Dickinson, if he hasn’t already done so) to make readers aware of their professional connections when there’s a review at stake.
Final comment: I’m not sure how quantum entanglement or mathematics with the pieces attributed to concepts from those fields but I’m sure anyone attempting to make the links will find themselves stimulated.
ETA April 21, 2017: I’m adding this event even though the tickets are completely subscribed. There will be a standby line the night of the event (from the Peter Wall Institute for Advanced Studies The Hidden Beauty of Mathematics event page,
02 May 2017
7:00 pm (doors open at 6:00 pm)
The Vogue Theatre
918 Granville St.
The Wall Exchange lecture with Cédric Villani is sold out. There will be a standby line available on the night of the lecture.
It has been said that mathematics is the poetry of science. Some of the fundamental values of poetry parallel those of mathematics, and mathematical research is, in many ways, an art. Professor Cédric Villani will discuss the interface between mathematics and art, showing how both these disciplines seek to illuminate hidden beauty in the world.
Cédric Villani is the Director of the Institut Henri Poincaré, France’s prime and oldest international institute for research in mathematical sciences. He has received many mathematical awards, including the Fields Medal in 2010, often considered the most prestigious in mathematics. Prof. Villani is a specialist of mathematical analysis applied to problems of statistical physics, geometry and probability. His books on gas theory and optimal transport theory have become classics.
Before getting to the exhibit, here’s some background information from Stacey Johnson’s July 22, 2016 posting on the Signals blog (Note: Links have been removed),
You would be hard-pressed to find a Canadian stem cell scientist who doesn’t know that Drs. Jim Till and Ernest McCulloch advanced medical research across the globe with their discovery, in 1961, of blood stem cells at Toronto’s Princess Margaret Hospital, today the Princess Margaret Cancer Centre.
Recently, a group of artists, doctors, scientists and educators launched an art exhibit based on Till and McCulloch. The group, NASCENT Art Science Collective, created portraits of the two men, produced drawings and designed banners to honour these pioneers and their ground-breaking work.
You can find the show, The Protean SELF here. Before clicking on the link I encourage you to read Johnson’s piece in its entirety. Whether you choose to read it further or not, I highly (!) recommend that you scroll down the exhibit page or click on Interpretive Guide for Museum of Health Care before when viewing the images and text otherwise it will seem a hodgepodge. The guide was for the real life exhibit, which is over.
The guide won’t answer all your questions but will help greatly to contextualize the images and the text. For example,
Hanging in the main windows are two banners by Elizabeth Greisman. Elizabeth has been extending her work on stem cells, their discovery by Dr. James Till and the importance of “ah hah’ moments to the field of dance. Elizabeth has worked with the National Ballet – cross fertilization through this work has expanded her understanding of the two defining features of stem cells – the ability to regenerate and the ability to differentiate.
That description applies to this image (I believe),
Artist: Elizabeth Greisman
It’s also very helpful for understanding why there’s a fair chunk text devoted to open access,
On entering the museum, you will find a banner with an original written piece by Dr. James Till, produced for this show. Dr. Till has become a tireless advocate for Open Access. His words speak for themselves.
Artist: Dr. James Till. Formatted by Wendy Wobeser
Curiosity Collider provides an inclusive community [emphasis mine] hub for curious innovators from any discipline. Our non-profit foundation, based in Vancouver, Canada, fosters participatory partnerships between science & technology, art & culture, business communities, and educational foundations to inspire new ways to experience science. The Collider’s growing community supports and promotes the daily relevance of science with our events and projects. Curiosity Collider is a catalyst for collaborations that seed and grow engaging science communication projects.
Be inspired by the curiosity of others. Our Curiosity Collider events cross disciplinary lines to promote creative inspiration. Meet scientists, visual and performing artists, culinary perfectionists, passionate educators, and entrepreneurs who share a curiosity for science.
Help us create curiosity for science. Spark curiosity in others with your own ideas and projects. Get in touch with us and use our curiosity events to showcase how your work creates innovative new ways to experience science.
I wish they hadn’t described themselves as an “inclusive community.” This often means exactly the opposite.
Take for example the website. The background is in black, the heads are white, and the text is grey. This is a website for people under the age of 40. If you want to be inclusive, you make your website legible for everyone.
That said, there’s an upcoming Curiosity Collider event which looks promising (from a July 20, 2016 email notice),
Neural Constellations: Exploring Connectivity
An Evening of Art, Science and Performance under the Dome
“We are made of star stuff,” Carl Sagan once said. From constellations to our nervous system, from stars to our neurons. We’re colliding neuroscience and astronomy with performance art, sound, dance, and animation for one amazing evening under the planetarium dome. Together, let’s explore similar patterns at the macro (astronomy) and micro (neurobiology) scale by taking a tour through both outer and inner space.
This show is curated by Curiosity Collider’s Creative Director Char Hoyt, along with Special Guest Curator Naila Kuhlmann, and developed in collaboration with the MacMillan Space Centre. There will also be an Art-Science silent auction to raise funding for future Curiosity Collider activities.
Participating performers include:
Alexandria Jaeger (Neuroscience, Dancer)
Brady Marks (Cultural Prototyper, Interactive Art, Digital Media)
$20.00 sliding scale. Proceeds will be used to cover the cost of running this event, and to fund future Curiosity Collider events. Curiosity Collider is a registered BC non-profit organization. Purchase tickets on our Eventbrite page.
Head to the Facebook event page: Let us know you are coming and share this event with others! We will also share event updates and performer profiles on the Facebook page.
There is a pretty poster,
[downloaded from http://www.curiositycollider.org/events/]
It’s a long weekend (Jly. 30 – Aug. 1, 2016) here in Canada and I’m using that as an excuse (time for something a little different) for posting this piece about storyteller, Seema Anand and her upcoming event “Of Love, Lust, and Liabilities …” at Usurp Art in London, England.
Here’s more from a July 31, 2016 notice received via email,
Professional Indian storyteller Seema Anand, will enchant you with a series of stories celebrating love and lust. There will be stories showing the darker parts, bizarre, erotic, beautiful stories, and stories to captivate and seduce. Join us for an enthralling evening dedicated for grown-up, celebrating oral storytelling from ancient mythology, folk tales, legend and fable. Usurp will be converted into an intimate, atmospheric, dreamers salon for the night.
Seema Anand is a London based mythologist and story teller, holds a doctorate in narrative practices and has performed at The V&A, the British Museum, Rich Mix, Asia House, amongst other leading institutions. She is an acknowledged expert on ancient, erotic literature and her seminal work on the Kamasutra as a text on women’s issues is ground breaking.
Seema is an acknowledged authority on the Mahabharata, the Ramayana, and lectures on Tantric philosophies, the Kama Sutra, and the Bhagavad Gita. Her reinterpretation and reproduction of Indian folk lore and tales is associated with the UNESCO project for Endangered Oral Traditions. She believes that the stories that we tell, define our roles and establish our identities within the community and if we are to create change – real, sustainable change – it is these stories that we have to change.
Before giving any details about logistics, here’s a sample of her storytelling/lecture (the sound quality is a little rocky),
It runs about two mins. 18 secs. and is titled: “Kama Sutra tells us about Love Bites.”
As promised here are the logistical details for the upcoming performance at Usurp Arts,
Of Love, Lust and Liabilities…
Friday 9 September 2016
Doors open 7.30pm
Usurp Art Gallery & Studios
140 Vaughan Road, London HA1 4EB
www.usurp.org.uk | 07956 817038
The US National Aeronautics and Space Administration (NASA) has made an open call for art works that could be part of the the Origins, Spectral Interpretation, Resource Identification, Security-Regolith Explorer (OSIRIS-REx) spacecraft mission bound for Bennu (an asteroid). From a Feb. 23, 2016 NASA news release on EurekAlert,
OSIRIS-REx is scheduled to launch in September and travel to the asteroid Bennu. The #WeTheExplorers campaign invites the public to take part in this mission by expressing, through art, how the mission’s spirit of exploration is reflected in their own lives. Submitted works of art will be saved on a chip on the spacecraft. The spacecraft already carries a chip with more than 442,000 names submitted through the 2014 “Messages to Bennu” campaign.
“The development of the spacecraft and instruments has been a hugely creative process, where ultimately the canvas is the machined metal and composites preparing for launch in September,” said Jason Dworkin, OSIRIS-REx project scientist at NASA’s Goddard Space Flight Center in Greenbelt, Maryland. “It is fitting that this endeavor can inspire the public to express their creativity to be carried by OSIRIS-REx into space.”
A submission may take the form of a sketch, photograph, graphic, poem, song, short video or other creative or artistic expression that reflects what it means to be an explorer. Submissions will be accepted via Twitter and Instagram until March 20, 2016. For details on how to include your submission on the mission to Bennu, go to:
“Space exploration is an inherently creative activity,” said Dante Lauretta, principal investigator for OSIRIS-REx at the University of Arizona, Tucson. “We are inviting the world to join us on this great adventure by placing their art work on the OSIRIS-REx spacecraft, where it will stay in space for millennia.”
The spacecraft will voyage to the near-Earth asteroid Bennu to collect a sample of at least 60 grams (2.1 ounces) and return it to Earth for study. Scientists expect Bennu may hold clues to the origin of the solar system and the source of the water and organic molecules that may have made their way to Earth.
Goddard provides overall mission management, systems engineering and safety and mission assurance for OSIRIS-REx. The University of Arizona, Tucson leads the science team and observation planning and processing. Lockheed Martin Space Systems in Denver is building the spacecraft. OSIRIS-REx is the third mission in NASA’s New Frontiers Program. NASA’s Marshall Space Flight Center in Huntsville, Alabama, manages New Frontiers for the agency’s Science Mission Directorate in Washington.
I wonder why the Egyptian mythology as in Osiris and Bennu. For those who need a refresher on the topic, here’s more from the Osiris entry on Wikipedia (Note: Links have been removed),
Osiris (/oʊˈsaɪərᵻs/, alternatively Ausir, Asiri or Ausar, among other spellings), was an Egyptian god, usually identified as the god of the afterlife, the underworld, and the dead, but more appropriately as the god of transition, resurrection, and regeneration.
Then there’s this from the Bennu entry on Wikipedia (Note: Links have been removed),
The Bennu is an ancient Egyptian deity linked with the sun, creation, and rebirth. It may have been the inspiration for the phoenix in Greek mythology.
… Born from the rubble of a violent collision, hurled through space for millions of years and dismembered by the gravity of planets, asteroid Bennu had a tough life in a rough neighborhood: the early solar system. …
“We are going to Bennu because we want to know what it has witnessed over the course of its evolution,” said Edward Beshore of the University of Arizona, Deputy Principal Investigator for NASA’s asteroid-sample-return mission OSIRIS-REx (Origins, Spectral Interpretation, Resource Identification, Security – Regolith Explorer). The mission will be launched toward Bennu in late 2016, arrive at the asteroid in 2018, and return a sample of Bennu’s surface to Earth in 2023.
“Bennu’s experiences will tell us more about where our solar system came from and how it evolved. Like the detectives in a crime show episode, we’ll examine bits of evidence from Bennu to understand more completely the story of the solar system, which is ultimately the story of our origin.”
Getting back to the artwork, Sarah Cascone has written a Feb. 22, 2016 posting for artnet news, which features the call for submissions and some work which already been submitted (Note: Links have been removed),
The near-Earth asteroid Bennu will become the first extra-terrestrial art gallery, with the space agency inviting the public to contribute works of art that are inspired by the spirit of exploration.
The project will follow other important moments in space art history, which include work by Invader traveling aboard the International Space Station, conceptual artwork on the UKube-1 satellite, and even a bonsai tree launched into space.
Here’s a selection of the artworks being embedded in Cascone’s posting,
David Bruggeman has featured three science music videos in a Feb. 10, 2016 posting on his Pasco Phronesis blog (Note: A link has been removed),
In advance of St. Valentine’s Day, Tim Blais has released another A Capella Science video. Remembering how his view counts get stratospheric, he has used the music of Queen to teach us about love.
Blais is a Canadian from Montréal and his is the only one of the three I’m featuring here (go to David Bruggeman’s Feb. 10, 2016 posting for the latest Science Rap Academy video ‘Shocked Away’ and a video excerpt for adults from Late Night with Seth Myers; it’s about the four new elements added to the periodic table).