Posts Tagged ‘Sylvia Hui’

Existential risk

Monday, November 26th, 2012

The idea that robots of one kind or another (e.g. nanobots eating up the world and leaving grey goo, Cylons in both versions of Battlestar Galactica trying to exterminate humans, etc.) will take over the world and find humans unnecessary  isn’t especially new in works of fiction. It’s not always mentioned directly but the underlying anxiety often has to do with intelligence and concerns over an ‘explosion of intelligence’. The question it raises,’ what if our machines/creations become more intelligent than humans?’ has been described as existential risk. According to a Nov. 25, 2012 article by Sylvia Hui for Huffington Post, a group of eminent philosophers and scientists at the University of Cambridge are proposing to found a Centre for the Study of Existential Risk,

Could computers become cleverer than humans and take over the world? Or is that just the stuff of science fiction?

Philosophers and scientists at Britain’s Cambridge University think the question deserves serious study. A proposed Center for the Study of Existential Risk will bring together experts to consider the ways in which super intelligent technology, including artificial intelligence, could “threaten our own existence,” the institution said Sunday.

“In the case of artificial intelligence, it seems a reasonable prediction that some time in this or the next century intelligence will escape from the constraints of biology,” Cambridge philosophy professor Huw Price said.

When that happens, “we’re no longer the smartest things around,” he said, and will risk being at the mercy of “machines that are not malicious, but machines whose interests don’t include us.”

Price along with Martin Rees, Emeritus Professor of Cosmology and Astrophysics, and Jaan Tallinn, Co-Founder of Skype, are the driving forces behind this proposed new centre at Cambridge University. From the Cambridge Project for Existential Risk webpage,

Many scientists are concerned that developments in human technology may soon pose new, extinction-level risks to our species as a whole. Such dangers have been suggested from progress in AI, from developments in biotechnology and artificial life, from nanotechnology, and from possible extreme effects of anthropogenic climate change. The seriousness of these risks is difficult to assess, but that in itself seems a cause for concern, given how much is at stake. …

The Cambridge Project for Existential Risk — a joint initiative between a philosopher, a scientist, and a software entrepreneur — begins with the conviction that these issues require a great deal more scientific investigation than they presently receive. Our aim is to establish within the University of Cambridge a multidisciplinary research centre dedicated to the study and mitigation of risks of this kind.

Price and Tallinn co-wrote an Aug. 6, 2012 article for the Australia-based, The Conversation website, about their concerns,

We know how to deal with suspicious packages – as carefully as possible! These days, we let robots take the risk. But what if the robots are the risk? Some commentators argue we should be treating AI (artificial intelligence) as a suspicious package, because it might eventually blow up in our faces. Should we be worried?

Asked whether there will ever be computers as smart as people, the US mathematician and sci-fi author Vernor Vinge replied: “Yes, but only briefly”.

He meant that once computers get to this level, there’s nothing to prevent them getting a lot further very rapidly. Vinge christened this sudden explosion of intelligence the “technological singularity”, and thought that it was unlikely to be good news, from a human point of view.

Was Vinge right, and if so what should we do about it? Unlike typical suspicious parcels, after all, what the future of AI holds is up to us, at least to some extent. Are there things we can do now to make sure it’s not a bomb (or a good bomb rather than a bad bomb, perhaps)?

It appears Price, Rees, and Tallinn are not the only concerned parties, from the Nov. 25, 2012 research news piece on the Cambridge University website,

With luminaries in science, policy, law, risk and computing from across the University and beyond signing up to become advisors, the project is, even in its earliest days, gathering momentum. “The basic philosophy is that we should be taking seriously the fact that we are getting to the point where our technologies have the potential to threaten our own existence – in a way that they simply haven’t up to now, in human history,” says Price. “We should be investing a little of our intellectual resources in shifting some probability from bad outcomes to good ones.”

Price acknowledges that some of these ideas can seem far-fetched, the stuff of science fiction, but insists that that’s part of the point.

According to the Huffington Post article by Lui, they expect to launch the centre next year (2013). In the meantime, for anyone who’s looking for more information about the ‘intelligence explosion’ or  ‘singularity’ as it’s also known, there’s a Wikipedia essay on the topic.  Also, you may want to stay tuned to this channel (blog) as I expect to have some news about an artificial intelligence project based at the University of Waterloo (Ontario, Canada) and headed by Chris Eliasmith at the university’s Centre for Theoretical Neuroscience, later this week.

London’s Poetry Parnassus helps set the stage for 2012 Olympics

Monday, July 9th, 2012

The world’s largest poetry event is over. The Poetry Parnassus, organized as part of London’s 2012 Cultural Olympiad celebrating the Olympics, took place from June 26 – July 1, 2012. (I first wrote about it in my April 20, 2012 posting when they were asking for more poet nominations as the organizers wanted to have a poet from each nation represented at the Olympics as part of the Poetry Parnassus.)

By all accounts this was as extraordinary gathering. Alice Gribbin in her July 3, 2012 article for the New Statesman provides some context for along with some details about the actual event,

Poetry Parnassus, the “back of an envelope” idea of Simon Armitage, artist-in-residence of the Southbank Centre, saw 204 poets from as many countries come together to represent their nation’s poetic tradition at the many-venued culture complex on the Thames. Readings and workshops, parties and debates filled six days and nights.

Did you know Somalia is possibly the world’s most poetry-loving nation? Such takeaways about the global poetry scene were easy to come by over the week, but far more interesting was the demonstration of how many various ways people of countries around the world relate to poems. Take Somalia again: while poetic expression there is the base from which almost all other creative outlets develop – and most people can recite many poems – the tradition is entirely aural.

At dusk over Jubilee Gardens, behind the London Eye, a helicopter dropped 100,000 cards printed with poems by 300 contemporary poets. The “aeronautical display” by Chilean collective Casagrande had adults and children jumping for poetry, or merely gazing at the “Rain of Poems” that gently fell against the city skyline. Later, crossing Waterloo Bridge, I read the first I had caught …

I have a very short video clip featuring the “Rain of Poems”,

As for anyone who might find the notion of a poetry event as part of the Olympic Games somewhat odd, Tony Perrottet in a June 29, 2012 article for The New York Times Sunday Book Review discusses the London Poetry Parnassus and poetry’s history as part of the original Olympics,

… the relationship between poetry and the Olympics goes back to the very origins of the Games. In ancient Greece, literary events were an indispensable part of athletic festivals, where fully clothed writers could be as popular with the crowd as the buff athletes who strutted about in the nude, gleaming with olive oil. Spectators packing the sanctuary of Zeus sought perfection in both body and mind. Champion athletes commissioned great poets like Pindar to compose their victory odes, which were sung at lavish banquets by choruses of boys. (The refined cultural ambience could put contemporary opening ceremonies, with their parade of pop stars, to shame.) Philosophers and historians introduced cutting-edge work, while lesser-known poets set up stalls or orated from soapboxes.

Criticism could be meted out brutally: when the Sicilian dictator Dionysius presented subpar poems in 384 B.C., disgusted sports fans beat him up and trashed his tent. At other Greek athletic festivals, like those at Delphi, dedicated to Apollo, the god of poetry and music, verse recital was featured as a competitive event, along with contests for the lyre and choral dancing.

For much of the 20th century, poetry was an official, medal-winning competition in the Games. …

According to Perrottet’s article, 1948 was the last year that poetry was a medal event at the modern Olympics.

The July 1, 2012 article by Sylvia Hui for the Huffington Post offers another perspective on the recent event,

He says he was one of late North Korean leader Kim Jong Il’s favorite propaganda artists, singing the praises of the Dear Leader in dozens of poems. But these days Jang Jin-sung says he prefers to tell the truth about North Korea.

“North Korea has nuclear programs, but South Korea has the media,” said Jang, who is in London for a global poetry festival involving poets from countries competing in the July 27 to Aug. 12 London Olympics. “Truth is the strongest weapon.”

Jang’s poems now tell of public executions, hunger and desperate lives. He said that the piece he chose to submit to London’s Poetry Parnassus festival, “I Sell My Daughter for 100 Won,” is based on one of his worst memories in North Korea – recollections of a mother trying to sell her daughter in the market place.

For anyone who might like to read Jang’s poem or any of the others that were part of the Poetry Parnassus, the UK”s Guardian newspaper has an interactive map here.