I’m always happy to see discussions about the social implications of new and emerging technologies. In this case, the discussion was held at the Fast Company (magazine) European Innovation Festival. KC Ifeanyi wrote a July 10, 2019 article for Fast Company highlighting a session between two scientists focusing on what I’ve termed ‘machine/flesh’ or is, sometimes, called a cyborg but not with these two scientists (Note: A link has been removed),
At the Fast Company European Innovation Festival today, scientists Moran Cerf and Riccardo Sabatini had a wide-ranging discussion on the implications of technology that can hack humanity. From ethical questions to looking toward human biology for solutions, here are some of the highlights:
The ethics of ‘neural inequality’
There are already chips that can be implanted in the brain to help recover bodily functions after a stroke or brain injury. However, what happens if (more likely when) a chip in your brain can be hacked or even gain internet access, essentially making it possible for some people (more likely wealthy people) to process information much more quickly than others?
“It’s what some call neural inequality,” says Cerf, a neuroscientist and business professor at the Kellogg School of Management and at the neuroscience program at Northwestern University. …
Opening new pathways to thought through bionics
Cerf mentioned a colleague who was born without his left hand. He engineered a bionic one that he can control with an app and that has the functionality of doing things no human hand can do, like rotating 360 degrees. As fun of a party trick as that is, Cerf brings up a good point in that his colleague’s brain is processing something we can’t, thereby possibly opening new pathways of thought.
“The interesting thing, and this is up to us to investigate, is his brain can think thoughts that you cannot think [emphasis mine] because he has a function you don’t have,” Cerf says. …
The innovation of your human body
As people look to advanced bionics to amplify their senses or abilities, Sabatini, chief data scientist at Orionis Biosciences, makes the argument that our biological bodies are far more advanced than we give them credit for. …
Democratizing tech’s edges
Early innovation so often comes with a high price tag. The cost of experimenting with nascent technology or running clinical trials can be exorbitant. And Sabatini believes democratizing that part of the process is where the true innovation will be. …
Earlier technology that changed our thinking and thoughts
This isn’t the first time that technology has altered our thinking and the kinds of thoughts we have as per ” brain can think thoughts that you cannot think.” According to Walter J. Ong’s 1982 book, ‘Orality and Literacy’,that’s what writing did to us; it changed our thinking and the kinds of thoughts we have.
It took me quite a while to understand ‘writing’ as a technology, largely due to how much I took it for granted. Once I made that leap, it changed how I understood the word technology. Then, the idea that ‘writing’ could change your brain didn’t require as dramatic a leap although it fundamentally altered my concept of the relationship between technology and humans. Up to that time, I had viewed technology as an instrument that allowed me to accomplish goals (e.g., driving a car from point a to point b) but it had very little impact on me as a person.
You can find out more about Walter J. Ong and his work in his Wikipedia entry. Pay special attention to the section about, Orality and Literacy.
Who’s talking about technology and our thinking?
The article about the scientists (Cerf and Sabatini) at the Fast Company European Innovation Festival (held July 9 -10, 2019 in Milan, Italy) never mentions cyborgs. Presumably, neither did Sabatini or Cerf. It seems odd. Two thinkers were discussing ‘neural inequality’ and there was no mention of a cyborg (human and machine joined together).
Interestingly, the lead sponsor for this innovation festival was Gucci. That company would not have been my first guess or any other guess for that matter as having an interest in neural inequality.
So, Gucci sponsored a festival that is not not cheap. A two-day pass was $1600. (early birds got a discount of $457) and a ‘super’ pass was $2,229 (with an early bird discount of $629). So, you didn’t get into the room unless you had a fair chunk of change and time.
The tension, talking about inequality at a festival or other venue that most people can’t afford to attend, is discussed at more length in Anand Giridharadas’s 2018 book, ‘Winners Take All; The Elite Charade of Changing the World’.
It’s not just who gets to discuss ‘neural inequality’, it’s when you get to discuss it, which affects how the discussion is framed.
There aren’t an easy answers to these questions but I find the easy assumption that the wealthy and the science and technology communities get first dibs at the discussion a little disconcerting while being perfectly predictable.
On the plus side, there are artists and others who have jumped in and started the discussion by turning themselves into cyborgs. This August 14, 2015 article (Body-hackers: the people who turn themselves into cyborgs) by Oliver Wainwright for the Guardian is very informative and not for the faint of heart.
For the curious, I’ve been covering these kinds of stories here since 2009. The category ‘human enhancement’ and the search term ‘machine/flesh’ should provide you with an assortment of stories on the topic.