Tag Archives: Centre for Creative and Cultural Industries (CCCI)

The Internet of Bodies and Ghislaine Boddington

I stumbled across this event on my Twitter feed (h/t @katepullinger; Note: Kate Pullinger is a novelist and Professor of Creative Writing and Digital Media, Director of the Centre for Cultural and Creative Industries [CCCI] at Bath Spa University in the UK).

Anyone who visits here with any frequency will have noticed I have a number of articles on technology and the body (you can find them in the ‘human enhancement’ category and/or search fro the machine/flesh tag). Boddington’s view is more expansive than the one I’ve taken and I welcome it. First, here’s the event information and, then, a link to her open access paper from February 2021.

From the CCCI’s Annual Public Lecture with Ghislaine Boddington eventbrite page,

This year’s CCCI Public Lecture will be given by Ghislaine Boddington. Ghislaine is Creative Director of body>data>space and Reader in Digital Immersion at University of Greenwich. Ghislaine has worked at the intersection of the body, the digital, and spatial research for many years. This will be her first in-person appearance since the start of the pandemic, and she will share with us the many insights she has gathered during this extraordinary pivot to online interfaces much of the world has been forced to undertake.

With a background in performing arts and body technologies, Ghislaine is recognised as a pioneer in the exploration of digital intimacy, telepresence and virtual physical blending since the early 90s. As a curator, keynote speaker and radio presenter she has shared her outlook on the future human into the cultural, academic, creative industries and corporate sectors worldwide, examining topical issues with regards to personal data usage, connected bodies and collective embodiment. Her research led practice, examining the evolution of the body as the interface, is presented under the heading ‘The Internet of Bodies’. Recent direction and curation outputs include “me and my shadow” (Royal National Theatre 2012), FutureFest 2015-18 and Collective Reality (Nesta’s FutureFest / SAT Montreal 2016/17). In 2017 Ghislaine was awarded the international IX Immersion Experience Visionary Pioneer Award. She recently co-founded University of Greenwich Strategic Research Group ‘CLEI – Co-creating Liveness in Embodied Immersion’ and is an Associate Editor for AI & Society (Springer). Ghislaine is a long term advocate for diversity and inclusion, working as a Trustee for Stemette Futures and Spokesperson for Deutsche Bank ‘We in Social Tech’ initiative. She is a team member and presenter with BBC World Service flagship radio show/podcast Digital Planet.

Date and time

Thu, 24 June 2021
08:00 – 09:00 [am] PDT

@GBoddington

@bodydataspace

@ConnectedBodies

Boddington’s paper is what ignited my interest; here’s a link to and a citation for it,

The Internet of Bodies—alive, connected and collective: the virtual physical future of our bodies and our senses by Ghislaine Boddington. AI Soc. 2021 Feb 8 : 1–17. DOI: 10.1007/s00146-020-01137-1 PMCID: PMC7868903 PMID: 33584018

Some excerpts from this open access paper,

The Weave—virtual physical presence design—blending processes for the future

Coming from a performing arts background, dance led, in 1989, I became obsessed with the idea that there must be a way for us to be able to create and collaborate in our groups, across time and space, whenever we were not able to be together physically. The focus of my work, as a director, curator and presenter across the last 30 years, has been on our physical bodies and our data selves and how they have, through the extended use of our bodies into digitally created environments, started to merge and converge, shifting our relationship and understanding of our identity and our selfhood.

One of the key methodologies that I have been using since the mid-1990s is inter-authored group creation, a process we called The Weave (Boddington 2013a, b). It uses the simple and universal metaphor of braiding, plaiting or weaving three strands of action and intent, these three strands being:

1. The live body—whether that of the performer, the participant, or the public;

2. The technologies of today—our tools of virtually physical reflection;

3. The content—the theme in exploration.

As with a braid or a plait, the three strands must be weaved simultaneously. What is key to this weave is that in any co-creation between the body and technology, the technology cannot work without the body; hence, there will always be virtual/physical blending. [emphasis mine]

Cyborgs

Cyborg culture is also moving forward at a pace with most countries having four or five cyborgs who have reached out into media status. Manel Munoz is the weather man as such, fascinated and affected by cyclones and anticyclones, his back of the head implant sent vibrations to different sides of his head linked to weather changes around him.

Neil Harbisson from Northern Ireland calls himself a trans-species rather than a cyborg, because his implant is permanently fused into the crown of his head. He is the first trans-species/cyborg to have his passport photo accepted as he exists with his fixed antenna. Neil has, from birth, an eye condition called greyscale, which means he only sees the world in grey and white. He uses his antennae camera to detect colour, and it sends a vibration with a different frequency for each colour viewed. He is learning what colours are within his viewpoint at any given time through the vibrations in his head, a synaesthetic method of transference of one sense for another. Moon Ribas, a Spanish choreographer and a dancer, had two implants placed into the top of her feet, set to sense seismic activity as it occurs worldwide. When a small earthquake occurs somewhere, she received small vibrations; a bigger eruption gives her body a more intense vibration. She dances as she receives and reacts to these transferred data. She feels a need to be closer to our earth, a part of nature (Harbisson et al. 2018).

Medical, non medical and sub-dermal implants

Medical implants, embedded into the body or subdermally (nearer the surface), have rapidly advanced in the last 30 years with extensive use of cardiac pacemakers, hip implants, implantable drug pumps and cochlear implants helping partial deaf people to hear.

Deep body and subdermal implants can be personalised to your own needs. They can be set to transmit chosen aspects of your body data outwards, but they also can receive and control data in return. There are about 200 medical implants in use today. Some are complex, like deep brain stimulation for motor neurone disease, and others we are more familiar with, for example, pacemakers. Most medical implants are not digitally linked to the outside world at present, but this is in rapid evolution.

Kevin Warwick, a pioneer in this area, has interconnected himself and his partner with implants for joint use of their personal and home computer systems through their BrainGate (Warwick 2008) implant, an interface between the nervous system and the technology. They are connected bodies. He works onwards with his experiments to feel the shape of distant objects and heat through fingertip implants.

‘Smart’ implants into the brain for deep brain stimulation are in use and in rapid advancement. The ethics of these developments is under constant debate in 2020 and will be onwards, as is proved by the mass coverage of the Neuralink, Elon Musk’s innovation which connects to the brain via wires, with the initial aim to cure human diseases such as dementia, depression and insomnia and onwards plans for potential treatment of paraplegia (Musk 2016).

Given how many times I’ve featured art/sci (also know as, art/science and/or sciart) and cyborgs and medical implants here, my excitement was a given.

*ETA December 28,2021: Boddington’s lecture was posted here on July 27, 2021.*

For anyone who wants to pursue Boddington’s work further, her eponymous website is here, the body>data>space is here, and her University of Greenwich profile page is here.

For anyone interested in the Centre for Creative and Cultural Industries (CCCI), their site is here.

Finally, here’s one of my earliest pieces about cyborgs titled ‘My mother is a cyborg‘ from April 20, 2012 and my September 17, 2020 posting titled, ‘Turning brain-controlled wireless electronic prostheses into reality plus some ethical points‘. If you scroll down to the ‘Brain-computer interfaces, symbiosis, and ethical issues’ subhead, you’ll find some article excerpts about a fascinating qualitative study on implants and ethics.