Tag Archives: legal issues

A potpourri of robot/AI stories: killers , kindergarten teachers, a Balenciaga-inspired AI fashion designer, a conversational android, and more

Following on my August 29, 2018 post (Sexbots, sexbot ethics, families, and marriage), I’m following up with a more general piece.

Robots, AI (artificial intelligence), and androids (humanoid robots), the terms can be confusing since there’s a tendency to use them interchangeably. Confession: I do it too, but, not this time. That said, I have multiple news bits.

Killer ‘bots and ethics

The U.S. military is already testing a Modular Advanced Armed Robotic System. Credit: Lance Cpl. Julien Rodarte, U.S. Marine Corps

That is a robot.

For the purposes of this posting, a robot is a piece of hardware which may or may not include an AI system and does not mimic a human or other biological organism such that you might, under circumstances, mistake the robot for a biological organism.

As for what precipitated this feature (in part), it seems there’s been a United Nations meeting in Geneva, Switzerland held from August 27 – 31, 2018 about war and the use of autonomous robots, i.e., robots equipped with AI systems and designed for independent action. BTW, it’s the not first meeting the UN has held on this topic.

Bonnie Docherty, lecturer on law and associate director of armed conflict and civilian protection, international human rights clinic, Harvard Law School, has written an August 21, 2018 essay on The Conversation (also on phys.org) describing the history and the current rules around the conduct of war, as well as, outlining the issues with the military use of autonomous robots (Note: Links have been removed),

When drafting a treaty on the laws of war at the end of the 19th century, diplomats could not foresee the future of weapons development. But they did adopt a legal and moral standard for judging new technology not covered by existing treaty language.

This standard, known as the Martens Clause, has survived generations of international humanitarian law and gained renewed relevance in a world where autonomous weapons are on the brink of making their own determinations about whom to shoot and when. The Martens Clause calls on countries not to use weapons that depart “from the principles of humanity and from the dictates of public conscience.”

I was the lead author of a new report by Human Rights Watch and the Harvard Law School International Human Rights Clinic that explains why fully autonomous weapons would run counter to the principles of humanity and the dictates of public conscience. We found that to comply with the Martens Clause, countries should adopt a treaty banning the development, production and use of these weapons.

Representatives of more than 70 nations will gather from August 27 to 31 [2018] at the United Nations in Geneva to debate how to address the problems with what they call lethal autonomous weapon systems. These countries, which are parties to the Convention on Conventional Weapons, have discussed the issue for five years. My co-authors and I believe it is time they took action and agreed to start negotiating a ban next year.

Docherty elaborates on her points (Note: A link has been removed),

The Martens Clause provides a baseline of protection for civilians and soldiers in the absence of specific treaty law. The clause also sets out a standard for evaluating new situations and technologies that were not previously envisioned.

Fully autonomous weapons, sometimes called “killer robots,” would select and engage targets without meaningful human control. They would be a dangerous step beyond current armed drones because there would be no human in the loop to determine when to fire and at what target. Although fully autonomous weapons do not yet exist, China, Israel, Russia, South Korea, the United Kingdom and the United States are all working to develop them. They argue that the technology would process information faster and keep soldiers off the battlefield.

The possibility that fully autonomous weapons could soon become a reality makes it imperative for those and other countries to apply the Martens Clause and assess whether the technology would offend basic humanity and the public conscience. Our analysis finds that fully autonomous weapons would fail the test on both counts.

I encourage you to read the essay in its entirety and for anyone who thinks the discussion about ethics and killer ‘bots is new or limited to military use, there’s my July 25, 2016 posting about police use of a robot in Dallas, Texas. (I imagine the discussion predates 2016 but that’s the earliest instance I have here.)

Teacher bots

Robots come in many forms and this one is on the humanoid end of the spectum,

Children watch a Keeko robot at the Yiswind Institute of Multicultural Education in Beijing, where the intelligent machines are telling stories and challenging kids with logic problems  [donwloaded from https://phys.org/news/2018-08-robot-teachers-invade-chinese-kindergartens.html]

Don’t those ‘eyes’ look almost heart-shaped? No wonder the kids love these robots, if an August  29, 2018 news item on phys.org can be believed,

The Chinese kindergarten children giggled as they worked to solve puzzles assigned by their new teaching assistant: a roundish, short educator with a screen for a face.

Just under 60 centimetres (two feet) high, the autonomous robot named Keeko has been a hit in several kindergartens, telling stories and challenging children with logic problems.

Round and white with a tubby body, the armless robot zips around on tiny wheels, its inbuilt cameras doubling up both as navigational sensors and a front-facing camera allowing users to record video journals.

In China, robots are being developed to deliver groceries, provide companionship to the elderly, dispense legal advice and now, as Keeko’s creators hope, join the ranks of educators.

At the Yiswind Institute of Multicultural Education on the outskirts of Beijing, the children have been tasked to help a prince find his way through a desert—by putting together square mats that represent a path taken by the robot—part storytelling and part problem-solving.

Each time they get an answer right, the device reacts with delight, its face flashing heart-shaped eyes.

“Education today is no longer a one-way street, where the teacher teaches and students just learn,” said Candy Xiong, a teacher trained in early childhood education who now works with Keeko Robot Xiamen Technology as a trainer.

“When children see Keeko with its round head and body, it looks adorable and children love it. So when they see Keeko, they almost instantly take to it,” she added.

Keeko robots have entered more than 600 kindergartens across the country with its makers hoping to expand into Greater China and Southeast Asia.

Beijing has invested money and manpower in developing artificial intelligence as part of its “Made in China 2025” plan, with a Chinese firm last year unveiling the country’s first human-like robot that can hold simple conversations and make facial expressions.

According to the International Federation of Robots, China has the world’s top industrial robot stock, with some 340,000 units in factories across the country engaged in manufacturing and the automotive industry.

Moving on from hardware/software to a software only story.

AI fashion designer better than Balenciaga?

Despite the title for Katharine Schwab’s August 22, 2018 article for Fast Company, I don’t think this AI designer is better than Balenciaga but from the pictures I’ve seen the designs are as good and it does present some intriguing possibilities courtesy of its neural network (Note: Links have been removed),

The AI, created by researcher Robbie Barat, has created an entire collection based on Balenciaga’s previous styles. There’s a fabulous pink and red gradient jumpsuit that wraps all the way around the model’s feet–like a onesie for fashionistas–paired with a dark slouchy coat. There’s a textural color-blocked dress, paired with aqua-green tights. And for menswear, there’s a multi-colored, shimmery button-up with skinny jeans and mismatched shoes. None of these looks would be out of place on the runway.

To create the styles, Barat collected images of Balenciaga’s designs via the designer’s lookbooks, ad campaigns, runway shows, and online catalog over the last two months, and then used them to train the pix2pix neural net. While some of the images closely resemble humans wearing fashionable clothes, many others are a bit off–some models are missing distinct limbs, and don’t get me started on how creepy [emphasis mine] their faces are. Even if the outfits aren’t quite ready to be fabricated, Barat thinks that designers could potentially use a tool like this to find inspiration. Because it’s not constrained by human taste, style, and history, the AI comes up with designs that may never occur to a person. “I love how the network doesn’t really understand or care about symmetry,” Barat writes on Twitter.

You can see the ‘creepy’ faces and some of the designs here,

Image: Robbie Barat

In contrast to the previous two stories, this all about algorithms, no machinery with independent movement (robot hardware) needed.

Conversational android: Erica

Hiroshi Ishiguro and his lifelike (definitely humanoid) robots have featured here many, many times before. The most recent posting is a March 27, 2017 posting about his and his android’s participation at the 2017 SXSW festival.

His latest work is featured in an August 21, 2018 news news item on ScienceDaily,

We’ve all tried talking with devices, and in some cases they talk back. But, it’s a far cry from having a conversation with a real person.

Now a research team from Kyoto University, Osaka University, and the Advanced Telecommunications Research Institute, or ATR, have significantly upgraded the interaction system for conversational android ERICA, giving her even greater dialog skills.

ERICA is an android created by Hiroshi Ishiguro of Osaka University and ATR, specifically designed for natural conversation through incorporation of human-like facial expressions and gestures. The research team demonstrated the updates during a symposium at the National Museum of Emerging Science in Tokyo.

Here’s the latest conversational android, Erica

Caption: The experimental set up when the subject (left) talks with ERICA (right) Credit: Kyoto University / Kawahara lab

An August 20, 2018 Kyoto University press release on EurekAlert, which originated the news item, offers more details,

When we talk to one another, it’s never a simple back and forward progression of information,” states Tatsuya Kawahara of Kyoto University’s Graduate School of Informatics, and an expert in speech and audio processing.

“Listening is active. We express agreement by nodding or saying ‘uh-huh’ to maintain the momentum of conversation. This is called ‘backchanneling’, and is something we wanted to implement with ERICA.”

The team also focused on developing a system for ‘attentive listening’. This is when a listener asks elaborating questions, or repeats the last word of the speaker’s sentence, allowing for more engaging dialogue.

Deploying a series of distance sensors, facial recognition cameras, and microphone arrays, the team began collecting data on parameters necessary for a fluid dialog between ERICA and a human subject.

“We looked at three qualities when studying backchanneling,” continues Kawahara. “These were: timing — when a response happens; lexical form — what is being said; and prosody, or how the response happens.”

Responses were generated through machine learning using a counseling dialogue corpus, resulting in dramatically improved dialog engagement. Testing in five-minute sessions with a human subject, ERICA demonstrated significantly more dynamic speaking skill, including the use of backchanneling, partial repeats, and statement assessments.

“Making a human-like conversational robot is a major challenge,” states Kawahara. “This project reveals how much complexity there is in listening, which we might consider mundane. We are getting closer to a day where a robot can pass a Total Turing Test.”

Erica seems to have been first introduced publicly in Spring 2017, from an April 2017 Erica: Man Made webpage on The Guardian website,

Erica is 23. She has a beautiful, neutral face and speaks with a synthesised voice. She has a degree of autonomy – but can’t move her hands yet. Hiroshi Ishiguro is her ‘father’ and the bad boy of Japanese robotics. Together they will redefine what it means to be human and reveal that the future is closer than we might think.

Hiroshi Ishiguro and his colleague Dylan Glas are interested in what makes a human. Erica is their latest creation – a semi-autonomous android, the product of the most funded scientific project in Japan. But these men regard themselves as artists more than scientists, and the Erica project – the result of a collaboration between Osaka and Kyoto universities and the Advanced Telecommunications Research Institute International – is a philosophical one as much as technological one.

Erica is interviewed about her hope and dreams – to be able to leave her room and to be able to move her arms and legs. She likes to chat with visitors and has one of the most advanced speech synthesis systems yet developed. Can she be regarded as being alive or as a comparable being to ourselves? Will she help us to understand ourselves and our interactions as humans better?

Erica and her creators are interviewed in the science fiction atmosphere of Ishiguro’s laboratory, and this film asks how we might form close relationships with robots in the future. Ishiguro thinks that for Japanese people especially, everything has a soul, whether human or not. If we don’t understand how human hearts, minds and personalities work, can we truly claim that humans have authenticity that machines don’t?

Ishiguro and Glas want to release Erica and her fellow robots into human society. Soon, Erica may be an essential part of our everyday life, as one of the new children of humanity.

Key credits

  • Director/Editor: Ilinca Calugareanu
  • Producer: Mara Adina
  • Executive producers for the Guardian: Charlie Phillips and Laurence Topham
  • This video is produced in collaboration with the Sundance Institute Short Documentary Fund supported by the John D and Catherine T MacArthur Foundation

You can also view the 14 min. film here.

Artworks generated by an AI system are to be sold at Christie’s auction house

KC Ifeanyi’s August 22, 2018 article for Fast Company may send a chill down some artists’ spines,

For the first time in its 252-year history, Christie’s will auction artwork generated by artificial intelligence.

Created by the French art collective Obvious, “Portrait of Edmond de Belamy” is part of a series of paintings of the fictional Belamy family that was created using a two-part algorithm. …

The portrait is estimated to sell anywhere between $7,000-$10,000, and Obvious says the proceeds will go toward furthering its algorithm.

… Famed collector Nicolas Laugero-Lasserre bought one of Obvious’s Belamy works in February, which could’ve been written off as a novel purchase where the story behind it is worth more than the piece itself. However, with validation from a storied auction house like Christie’s, AI art could shake the contemporary art scene.

“Edmond de Belamy” goes up for auction from October 23-25 [2018].

Jobs safe from automation? Are there any?

Michael Grothaus expresses more optimism about future job markets than I’m feeling in an August 30, 2018 article for Fast Company,

A 2017 McKinsey Global Institute study of 800 occupations across 46 countries found that by 2030, 800 million people will lose their jobs to automation. That’s one-fifth of the global workforce. A further one-third of the global workforce will need to retrain if they want to keep their current jobs as well. And looking at the effects of automation on American jobs alone, researchers from Oxford University found that “47 percent of U.S. workers have a high probability of seeing their jobs automated over the next 20 years.”

The good news is that while the above stats are rightly cause for concern, they also reveal that 53% of American jobs and four-fifths of global jobs are unlikely to be affected by advances in artificial intelligence and robotics. But just what are those fields? I spoke to three experts in artificial intelligence, robotics, and human productivity to get their automation-proof career advice.

Creatives

“Although I believe every single job can, and will, benefit from a level of AI or robotic influence, there are some roles that, in my view, will never be replaced by technology,” says Tom Pickersgill, …

Maintenance foreman

When running a production line, problems and bottlenecks are inevitable–and usually that’s a bad thing. But in this case, those unavoidable issues will save human jobs because their solutions will require human ingenuity, says Mark Williams, head of product at People First, …

Hairdressers

Mat Hunter, director of the Central Research Laboratory, a tech-focused co-working space and accelerator for tech startups, have seen startups trying to create all kinds of new technologies, which has given him insight into just what machines can and can’t pull off. It’s lead him to believe that jobs like the humble hairdresser are safer from automation than those of, says, accountancy.

Therapists and social workers

Another automation-proof career is likely to be one involved in helping people heal the mind, says Pickersgill. “People visit therapists because there is a need for emotional support and guidance. This can only be provided through real human interaction–by someone who can empathize and understand, and who can offer advice based on shared experiences, rather than just data-driven logic.”

Teachers

Teachers are so often the unsung heroes of our society. They are overworked and underpaid–yet charged with one of the most important tasks anyone can have: nurturing the growth of young people. The good news for teachers is that their jobs won’t be going anywhere.

Healthcare workers

Doctors and nurses will also likely never see their jobs taken by automation, says Williams. While automation will no doubt better enhance the treatments provided by doctors and nurses the fact of the matter is that robots aren’t going to outdo healthcare workers’ ability to connect with patients and make them feel understood the way a human can.

Caretakers

While humans might be fine with robots flipping their burgers and artificial intelligence managing their finances, being comfortable with a robot nannying your children or looking after your elderly mother is a much bigger ask. And that’s to say nothing of the fact that even today’s most advanced robots don’t have the physical dexterity to perform the movements and actions carers do every day.

Grothaus does offer a proviso in his conclusion: certain types of jobs are relatively safe until developers learn to replicate qualities such as empathy in robots/AI.

It’s very confusing

There’s so much news about robots, artificial intelligence, androids, and cyborgs that it’s hard to keep up with it let alone attempt to get a feeling for where all this might be headed. When you add the fact that the term robots/artificial inteligence are often used interchangeably and that the distinction between robots/androids/cyborgs is not always clear any attempts to peer into the future become even more challenging.

At this point I content myself with tracking the situation and finding definitions so I can better understand what I’m tracking. Carmen Wong’s August 23, 2018 posting on the Signals blog published by Canada’s Centre for Commercialization of Regenerative Medicine (CCRM) offers some useful definitions in the context of an article about the use of artificial intelligence in the life sciences, particularly in Canada (Note: Links have been removed),

Artificial intelligence (AI). Machine learning. To most people, these are just buzzwords and synonymous. Whether or not we fully understand what both are, they are slowly integrating into our everyday lives. Virtual assistants such as Siri? AI is at work. The personalized ads you see when you are browsing on the web or movie recommendations provided on Netflix? Thank AI for that too.

AI is defined as machines having intelligence that imitates human behaviour such as learning, planning and problem solving. A process used to achieve AI is called machine learning, where a computer uses lots of data to “train” or “teach” itself, without human intervention, to accomplish a pre-determined task. Essentially, the computer keeps on modifying its algorithm based on the information provided to get to the desired goal.

Another term you may have heard of is deep learning. Deep learning is a particular type of machine learning where algorithms are set up like the structure and function of human brains. It is similar to a network of brain cells interconnecting with each other.

Toronto has seen its fair share of media-worthy AI activity. The Government of Canada, Government of Ontario, industry and multiple universities came together in March 2018 to launch the Vector Institute, with the goal of using AI to promote economic growth and improve the lives of Canadians. In May, Samsung opened its AI Centre in the MaRS Discovery District, joining a network of Samsung centres located in California, United Kingdom and Russia.

There has been a boom in AI companies over the past few years, which span a variety of industries. This year’s ranking of the top 100 most promising private AI companies covers 25 fields with cybersecurity, enterprise and robotics being the hot focus areas.

Wong goes on to explore AI deployment in the life sciences and concludes that human scientists and doctors will still be needed although she does note this in closing (Note: A link has been removed),

More importantly, empathy and support from a fellow human being could never be fully replaced by a machine (could it?), but maybe this will change in the future. We will just have to wait and see.

Artificial empathy is the term used in Lisa Morgan’s April 25, 2018 article for Information Week which unfortunately does not include any links to actual projects or researchers working on artificial empathy. Instead, the article is focused on how business interests and marketers would like to see it employed. FWIW, I have found a few references: (1) Artificial empathy Wikipedia essay (look for the references at the end of the essay for more) and (2) this open access article: Towards Artificial Empathy; How Can Artificial Empathy Follow the Developmental Pathway of Natural Empathy? by Minoru Asada.

Please let me know in the comments if you should have an insights on the matter in the comments section of this blog.

Sexbots, sexbot ethics, families, and marriage

Setting the stage

Can we? Should we? Is this really a good idea? I believe those ships have sailed where sexbots are concerned since the issue is no longer whether we can or should but rather what to do now that we have them. My Oct. 17, 2017 posting: ‘Robots in Vancouver and in Canada (one of two)’ features Harmony, the first (I believe) commercial AI (artificial intelligence)-enhanced sex robot n the US. They were getting ready to start shipping the bot either for Christmas 2017 or in early 2018.

Ethical quandaries?

Things have moved a little more quickly that I would have expected had I thought ahead. An April 5, 2018 essay  (h/t phys.org) by Victoria Brooks, lecturer in law at the University of Westminster (UK) for The Conversation lays out some of ethical issues (Note: Links have been removed),

Late in 2017 at a tech fair in Austria, a sex robot was reportedly “molested” repeatedly and left in a “filthy” state. The robot, named Samantha, received a barrage of male attention, which resulted in her sustaining two broken fingers. This incident confirms worries that the possibility of fully functioning sex robots raises both tantalising possibilities for human desire (by mirroring human/sex-worker relationships), as well as serious ethical questions.

So what should be done? The campaign to “ban” sex robots, as the computer scientist Kate Devlin has argued, is only likely to lead to a lack of discussion. Instead, she hypothesises that many ways of sexual and social inclusivity could be explored as a result of human-robot relationships.

To be sure, there are certain elements of relationships between humans and sex workers that we may not wish to repeat. But to me, it is the ethical aspects of the way we think about human-robot desire that are particularly key.

Why? Because we do not even agree yet on what sex is. Sex can mean lots of different things for different bodies – and the types of joys and sufferings associated with it are radically different for each individual body. We are only just beginning to understand and know these stories. But with Europe’s first sex robot brothel open in Barcelona and the building of “Harmony”, a talking sex robot in California, it is clear that humans are already contemplating imposing our barely understood sexual ethic upon machines.

I think that most of us will experience some discomfort on hearing Samantha’s story. And it’s important that, just because she’s a machine, we do not let ourselves “off the hook” by making her yet another victim and heroine who survived an encounter, only for it to be repeated. Yes, she is a machine, but does this mean it is justifiable to act destructively towards her? Surely the fact that she is in a human form makes her a surface on which human sexuality is projected, and symbolic of a futuristic human sexuality. If this is the case, then Samatha’s [sic] case is especially sad.

It is Devlin who has asked the crucial question: whether sex robots will have rights. “Should we build in the idea of consent,” she asks? In legal terms, this would mean having to recognise the robot as human – such is the limitation of a law made by and for humans.

Suffering is a way of knowing that you, as a body, have come out on the “wrong” side of an ethical dilemma. [emphasis mine] This idea of an “embodied” ethic understood through suffering has been developed on the basis of the work of the famous philosopher Spinoza and is of particular use for legal thinkers. It is useful as it allows us to judge rightness by virtue of the real and personal experience of the body itself, rather than judging by virtue of what we “think” is right in connection with what we assume to be true about their identity.

This helps us with Samantha’s case, since it tells us that in accordance with human desire, it is clear she would not have wanted what she got. The contact Samantha received was distinctly human in the sense that this case mirrors some of the most violent sexual offences cases. While human concepts such as “law” and “ethics” are flawed, we know we don’t want to make others suffer. We are making these robot lovers in our image and we ought not pick and choose whether to be kind to our sexual partners, even when we choose to have relationships outside of the “norm”, or with beings that have a supposedly limited consciousness, or even no (humanly detectable) consciousness.

Brooks makes many interesting points not all of them in the excerpts seen here but one question not raised in the essay is whether or not the bot itself suffered. It’s a point that I imagine proponents of ‘treating your sex bot however you like’ are certain to raise. It’s also a question Canadians may need to answer sooner rather than later now that a ‘sex doll brothel’ is about to open Toronto. However, before getting to that news bit, there’s an interview with a man, his sexbot, and his wife.

The sexbot at home

In fact, I have two interviews the first I’m including here was with CBC (Canadian Broadcasting Corporation) radio and it originally aired October 29, 2017. Here’s a part of the transcript (Note: A link has been removed),

“She’s [Samantha] quite an elegant kind of girl,” says Arran Lee Squire, who is sales director for the company that makes her and also owns one himself.

And unlike other dolls like her, she’ll resist sex if she isn’t in the mood.

“If you touch her, say, on her sensitive spots on the breasts, for example, straight away, and you don’t touch her hands or kiss her, she might say, ‘Oh, I’m not ready for that,'” Arran says.

He says she’ll even synchronize her orgasm to the user’s.

But Arran emphasized that her functions go beyond the bedroom.

Samantha has a “family mode,” in which she can can talk about science, animals and philosophy. She’ll give you motivational quotes if you’re feeling down.

At Arran’s house, Samantha interacts with his two kids. And when they’ve gone to bed, she’ll have sex with him, but only with his wife involved.

There’s also this Sept. 12, 2017 ITV This Morning with Phillip & Holly broadcast interview  (running time: 6 mins. 19 secs.),

I can imagine that if I were a child in that household I’d be tempted to put the sexbot into ‘sexy mode’, preferably unsupervised by my parents. Also, will the parents be using it, at some point, for sex education?

Canadian perspective 1: Sure, it could be good for your marriage

Prior to the potential sex doll brothel in Toronto (more about that coming up), there was a flurry of interest in Marina Adshade’s contribution to the book, Robot Sex: Social and Ethical Implications, from an April 18, 2018 news item on The Tyee,

Sex robots may soon be a reality. However, little research has been done on the social, philosophical, moral and legal implications of robots specifically designed for sexual gratification.

In a chapter written for the book Robot Sex: Social and Ethical Implications, Marina Adshade, professor in the Vancouver School of Economics at the University of British Columbia, argues that sex robots could improve marriage by making it less about sex and more about love.

In this Q&A, Adshade discusses her predictions.

Could sex robots really be a viable replacement for marriage with a human? Can you love a robot?

I don’t see sex robots as substitutes for human companionship but rather as complements to human companionship. Just because we might enjoy the company of robots doesn’t mean that we cannot also enjoy the company of humans, or that having robots won’t enhance our relationships with humans. I see them as very different things — just as one woman (or one man) is not a perfect substitute for another woman (or man).

Is there a need for modern marriage to improve?

We have become increasingly demanding in what we want from the people that we marry. There was a time when women were happy to have a husband that supported the family and men were happy to have a caring mother to his children. Today we still want those things, but we also want so much more — we want lasting sexual compatibility, intense romance, and someone who is an amazing co-parent. That is a lot to ask of one person. …

Adshade adapted part of her text  “Sexbot-Induced Social Change: An Economic Perspective” in Robot Sex: Social and Ethical Implications edited by John Danaher and Neil McArthur for an August 14, 2018 essay on Slate.com,

Technological change invariably brings social change. We know this to be true, but rarely can we make accurate predictions about how social behavior will evolve when new technologies are introduced. …we should expect that the proliferation of robots designed specifically for human sexual gratification means that sexbot-induced social change is on the horizon.

Some elements of that social change might be easier to anticipate than others. For example, the share of the young adult population that chooses to remain single (with their sexual needs met by robots) is very likely to increase. Because social change is organic, however, adaptations in other social norms and behaviors are much more difficult to predict. But this is not virgin territory [I suspect this was an unintended pun]. New technologies completely transformed sexual behavior and marital norms over the second half of the 20th century. Although getting any of these predictions right will surely involve some luck, we have decades of technology-induced social change to guide our predictions about the future of a world confronted with wholesale access to sexbots.

The reality is that marriage has always evolved alongside changes in technology. Between the mid-1700s and the early 2000s, the role of marriage between a man and a woman was predominately to encourage the efficient production of market goods and services (by men) and household goods and services (by women), since the social capacity to earn a wage was almost always higher for husbands than it was for wives. But starting as early as the end of the 19th century, marriage began to evolve as electrification in the home made women’s work less time-consuming, and new technologies in the workplace started to decrease the gender wage gap. Between 1890 and 1940, the share of married women working in the labor force tripled, and over the course of the century, that share continued to grow as new technologies arrived that replaced the labor of women in the home. By the early 1970s, the arrival of microwave ovens and frozen foods meant that a family could easily be fed at the end of a long workday, even when the mother worked outside of the home.

Some elements of that social change might be easier to anticipate than others. For example, the share of the young adult population that chooses to remain single (with their sexual needs met by robots) is very likely to increase. Because social change is organic, however, adaptations in other social norms and behaviors are much more difficult to predict. But this is not virgin territory. New technologies completely transformed sexual behavior and marital norms over the second half of the 20th century. Although getting any of these predictions right will surely involve some luck, we have decades of technology-induced social change to guide our predictions about the future of a world confronted with wholesale access to sexbots.

The reality is that marriage has always evolved alongside changes in technology. Between the mid-1700s and the early 2000s, the role of marriage between a man and a woman was predominately to encourage the efficient production of market goods and services (by men) and household goods and services (by women), since the social capacity to earn a wage was almost always higher for husbands than it was for wives. But starting as early as the end of the 19th century, marriage began to evolve as electrification in the home made women’s work less time-consuming, and new technologies in the workplace started to decrease the gender wage gap. Between 1890 and 1940, the share of married women working in the labor force tripled, and over the course of the century, that share continued to grow as new technologies arrived that replaced the labor of women in the home. By the early 1970s, the arrival of microwave ovens and frozen foods meant that a family could easily be fed at the end of a long workday, even when the mother worked outside of the home.

There are those who argue that men only “assume the burden” of marriage because marriage allows men easy sexual access, and that if men can find sex elsewhere they won’t marry. We hear this prediction now being made in reference to sexbots, but the same argument was given a century ago when the invention of the latex condom (1912) and the intrauterine device (1909) significantly increased people’s freedom to have sex without risking pregnancy and (importantly, in an era in which syphilis was rampant) sexually transmitted disease. Cosmopolitan magazine ran a piece at the time by John B. Watson that asked the blunt question, will men marry 50 years from now? Watson’s answer was a resounding no, writing that “we don’t want helpmates anymore, we want playmates.” Social commentators warned that birth control technologies would destroy marriage by removing the incentives women had to remain chaste and encourage them to flood the market with nonmarital sex. Men would have no incentive to marry, and women, whose only asset is sexual access, would be left destitute.

Fascinating, non? Should you be interested, “Sexbot-Induced Social Change: An Economic Perspective” by Marina Adshade  can be found in Robot Sex: Social and Ethical Implications (link to Amazon) edited by John Danaher and Neil McArthur. © 2017 by the Massachusetts Institute of Technology, reprinted courtesy of the MIT Press

Canadian perspective 2: What is a sex doll brothel doing in Toronto?

Sometimes known as Toronto the Good (although not recently; find out more about Toronto and its nicknames here) and once a byword for stodginess, the city is about to welcome a sex doll brothel according to an August 28, 2018 CBC Radio news item by Katie Geleff and John McGill,

On their website, Aura Dolls claims to be, “North America’s first known brothel that offers sexual services with the world’s most beautiful silicone ladies.”

Nestled between a massage parlour, nail salon and dry cleaner, Aura Dolls is slated to open on Sept. 8 [2018] in an otherwise nondescript plaza in Toronto’s north end.

The company plans to operate 24 hours a day, seven days a week, and will offer customers six different silicone dolls. The website describes the life-like dolls as, “classy, sophisticated, and adventurous ladies.” …

They add that, “the dolls are thoroughly sanitized to meet your expectations.” But that condoms are still “highly recommended.”

Toronto city councillor John Filion says people in his community are concerned about the proposed business.

Filion spoke to As It Happens guest host Helen Mann. Here is part of their conversation.

Councillor Filion, Aura Dolls is urging people to have “an open mind” about their business plan. Would you say that you have one?

Well, I have an open mind about what sort of behaviours people want to do, as long as they don’t harm anybody else. It’s a totally different matter once you bring that out to the public. So I think I have a fairly closed mind about where people should be having sex with [silicone] dolls.

So, what’s wrong with a sex doll brothel?

It’s where it is located, for one thing. Where it’s being proposed happens to be near an intersection where about 25,000 people live, all kinds of families, four elementary schools are very near by. And you know, people shouldn’t really need to be out on a walk with their families and try to explain to their kids why someone is having sex with a [silicone] doll.

But Aura Dolls says that they are going to be doing this very discreetly, that they won’t have explicit signage, and that they therefore won’t be bothering anyone.

They’ve hardly been discreet. They were putting illegal posters all over the neighbourhood. They’ve probably had a couple of hundred of thousands of dollars of free publicity already. I don’t think there’s anything at all discreet about what they are doing. They’re trying to be indiscreet to drum up business.

Can you be sure that there aren’t constituents in your area that think this is a great idea?

I can’t be sure that there aren’t some people who might think, “Oh great, it’s just down the street from me. Let me go there.” I would say that might be a fraction of one per cent of my constituents. Most people are appalled by this.

And it’s not a narrow-minded neighbourhood. Whatever somebody does in their home, I don’t think we’re going to pass moral judgment on it, again, as long as it’s not harming anyone else. But this is just kind of scuzzy. ..

….

Aura Dolls says that it’s doing nothing illegal. They say that they are being very clear that the dolls they are using represent adult women and that they are actually providing a service. Do you agree that they are doing this legally?

No, they’re not at all legal. It’s an illegal use. And if there’s any confusion about that, they will be getting a letter from the city very soon. It is clearly not a legal use. It’s not permitted under the zoning bylaw and it fits the definition of adult entertainment parlour, for which you require a license — and they certainly would not get one. They would not get a license in this neighbourhood because it’s not a permitted use.

The audio portion runs for 5 mins. 31 secs.

I believe these dolls are in fact sexbots, likely enhanced with AI. An August 29, 2018 article by Karlton Jahmal for hotnewhiphop.com describes the dolls as ‘fembots’ and provides more detail (Note: Links have been removed),

Toronto has seen the future, and apparently, it has to do with sex dolls. The Six [another Toronto nickname] is about to get blessed with the first legal sex doll brothel, and the fembots look too good to be true. If you head over to Aura Dolls website, detailed biographies for the six available sex dolls are on full display. You can check out the doll’s height, physical dimensions, heritage and more.

Aura plans to introduce more dolls in the future, according to a statement in the Toronto Star by Claire Lee, a representative for the compnay. At the moment, the ethnicities of the sex dolls feature Japanese, Caucasian American, French Canadian, Irish Canadian, Colombian, and Korean girls. Male dolls will be added in the near future. The sex dolls look remarkably realistic. Aura’s website writes, “Our dolls are made from the highest quality of TPE silicone which mimics the feeling of natural human skin, pores, texture and movement giving the user a virtually identical experience as being with a real partner.”

There are a few more details about the proposed brothel and more comments from Toronto city councillor John Filion in an August 28, 2018 article by Claire Floody and Jenna Moon with Alexandra Jones and Melanie Green for thestar.com,

Toronto will soon be home to North America’s [this should include Canada, US, and Mexico] first known sex doll brothel, offering sexual services with six silicone-made dolls.

According to the website for Aura Dolls, the company behind the brothel, the vision is to bring a new way to achieve sexual needs “without the many restrictions and limitations that a real partner may come with.”

The brothel is expected to open in a shopping plaza on Yonge St., south of Sheppard Ave., on Sept. 8 [2018]. The company doesn’t give the exact location on its website, stating it’s announced upon booking.

Spending half an hour with one doll costs $80, with two dolls running $160. For an hour, the cost is $120 with one doll. The maximum listed time is four hours for $480 per doll.

Doors at the new brothel for separate entry and exit will be used to ensure “maximum privacy for customers.” While the business does plan on having staff on-site, they “should not have any interaction,” Lee said.

“The reason why we do that is to make sure that everyone feels comfortable coming in and exiting,” she said, noting that people may feel shy or awkward about visiting the site.

… Lee said that the business is operating within the law. “The only law stating with anything to do with the dolls is that it has to meet a height requirement. It can’t resemble a child,” she said. …

Councillor John Filion, Ward 23 Willowdale, said his staff will be “throwing the book at (Aura Dolls) for everything they can.”

“I’ve still got people studying to see what’s legal and what isn’t,” Filion said. He noted that a bylaw introduced in North York in the ’90s prevents retail sex shops operating outside of industrial areas. Filion said his office is still confirming that the bylaw is active following harmonization, which condensed the six boroughs’ bylaws after amalgamation in 1998.

“If the bylaw that I brought in 20 years ago still exists, it would prohibit this,” Filion said.

“There’s legal issues,” he said, suggesting that people interested in using the sex dolls might consider doing so at home, rather than at a brothel.

The councillor said he’s received complaints from constituents about the business. “The phone’s ringing off the hook today,” Filion said.

It should be an interesting first week at school for everyone involved. I wonder what Ontario Premier, Doug Ford who recently rolled back the sex education curriculum for the province by 20 years will make of these developments.

As for sexbots/fembots/sex dolls or whatever you want to call them, they are here and it’s about time Canadians had a frank discussion on the matter. Also, I’ve been waiting for quite some time for any mention of male sexbots (malebots?). Personally, I don’t think we’ll be seeing male sexbots appear in either brothels or homes anytime soon.

Why don’t you CRISPR yourself?

It must have been quite the conference. Josiah Zayner plunged a needle into himself and claimed to have changed his DNA (deoxyribonucleic acid) while giving his talk. (*Segue: There is some Canadian content if you keep reading.*) From an Oct. 10, 2017 article by Adele Peters for Fast Company (Note: A link has been removed),

“What we’ve got here is some DNA, and this is a syringe,” Josiah Zayner tells a room full of synthetic biologists and other researchers. He fills the needle and plunges it into his skin. “This will modify my muscle genes and give me bigger muscles.”

Zayner, a biohacker–basically meaning he experiments with biology in a DIY lab rather than a traditional one–was giving a talk called “A Step-by-Step Guide to Genetically Modifying Yourself With CRISPR” at the SynBioBeta conference in San Francisco, where other presentations featured academics in suits and the young CEOs of typical biotech startups. Unlike the others, he started his workshop by handing out shots of scotch and a booklet explaining the basics of DIY [do-it-yourwelf] genome engineering.

If you want to genetically modify yourself, it turns out, it’s not necessarily complicated. As he offered samples in small baggies to the crowd, Zayner explained that it took him about five minutes to make the DNA that he brought to the presentation. The vial held Cas9, an enzyme that snips DNA at a particular location targeted by guide RNA, in the gene-editing system known as CRISPR. In this case, it was designed to knock out the myostatin gene, which produces a hormone that limits muscle growth and lets muscles atrophy. In a study in China, dogs with the edited gene had double the muscle mass of normal dogs. If anyone in the audience wanted to try it, they could take a vial home and inject it later. Even rubbing it on skin, Zayner said, would have some effect on cells, albeit limited.

Peters goes on to note that Zayner has a PhD in molecular biology and biophysics and worked for NASA (US National Aeronautics and Space Administration). Zayner’s Wikipedia entry fills in a few more details (Note: Links have been removed),

Zayner graduated from the University of Chicago with a Ph.D. in biophysics in 2013. He then spent two years as a researcher at NASA’s Ames Research Center,[2] where he worked on Martian colony habitat design. While at the agency, Zayner also analyzed speech patterns in online chat, Twitter, and books, and found that language on Twitter and online chat is closer to how people talk than to how they write.[3] Zayner found NASA’s scientific work less innovative than he expected, and upon leaving in January 2016, he launched a crowdfunding campaign to provide CRISPR kits to let the general public experiment with editing bacterial DNA. He also continued his grad school business, The ODIN, which sells kits to let the general public experiment at home. As of May 2016, The ODIN had four employees and operates out of Zayner’s garage.[2]

He refers to himself as a biohacker and believes in the importance in letting the general public participate in scientific experimentation, rather than leaving it segregated to labs.[2][4][1] Zayner found the biohacking community exclusive and hierarchical, particularly in the types of people who decide what is “safe”. He hopes that his projects can let even more people experiment in their homes. Other scientists responded that biohacking is inherently privileged, as it requires leisure time and money, and that deviance from the safety rules of concern would lead to even harsher regulations for all.[5] Zayner’s public CRISPR kit campaign coincided with wider scrutiny over genetic modification. Zayner maintained that these fears were based on misunderstandings of the product, as genetic experiments on yeast and bacteria cannot produce a viral epidemic.[6][7] In April 2015, Zayner ran a hoax on Craigslist to raise awareness about the future potential of forgery in forensics genetics testing.[8]

In February 2016, Zayner performed a full body microbiome transplant on himself, including a fecal transplant, to experiment with microbiome engineering and see if he could cure himself from gastrointestinal and other health issues. The microbiome from the donors feces successfully transplanted in Zayner’s gut according to DNA sequencing done on samples.[2] This experiment was documented by filmmakers Kate McLean and Mario Furloni and turned into the short documentary film Gut Hack.[9]

In December 2016, Zayner created a fluorescent beer by engineering yeast to contain the green fluorescent protein from jellyfish. Zayner’s company, The ODIN, released kits to allow people to create their own engineered fluorescent yeast and this was met with some controversy as the FDA declared the green fluorescent protein can be seen as a color additive.[10] Zayner, views the kit as a way that individual can use genetic engineering to create things in their everyday life.[11]

I found the video for Zayner’s now completed crowdfunding campaign,

I also found The ODIN website (mentioned in the Wikipedia essay) where they claim to be selling various gene editing and gene engineering kits including the CRISPR editing kits mentioned in Peters’ article,

In 2016, he [Zayner] sold $200,000 worth of products, including a kit for yeast that can be used to brew glowing bioluminescent beer, a kit to discover antibiotics at home, and a full home lab that’s roughly the cost of a MacBook Pro. In 2017, he expects to double sales. Many kits are simple, and most buyers probably aren’t using the supplies to attempt to engineer themselves (many kits go to classrooms). But Zayner also hopes that as people using the kits gain genetic literacy, they experiment in wilder ways.

Zayner sells a full home biohacking lab that’s roughly the cost of a MacBook Pro. [Photo: The ODIN]

He questions whether traditional research methods, like randomized controlled trials, are the only way to make discoveries, pointing out that in newer personalized medicine (such as immunotherapy for cancer, which is personalized for each patient), a sample size of one person makes sense. At his workshop, he argued that people should have the choice to self-experiment if they want to; we also change our DNA when we drink alcohol or smoke cigarettes or breathe in dirty city air. Other society-sanctioned activities are more dangerous. “We sacrifice maybe a million people a year to the car gods,” he said. “If you ask someone, ‘Would you get rid of cars?’–no.” …

US researchers both conventional and DIY types such as Zayner are not the only ones who are editing genes. The Chinese study mentioned in Peters’ article was written up in an Oct. 19, 2015 article by Antonio Regalado for the MIT [Massachusetts Institute of Technology] Technology Review (Note: Links have been removed),

Scientists in China say they are the first to use gene editing to produce customized dogs. They created a beagle with double the amount of muscle mass by deleting a gene called myostatin.

The dogs have “more muscles and are expected to have stronger running ability, which is good for hunting, police (military) applications,” Liangxue Lai, a researcher with the Key Laboratory of Regenerative Biology at the Guangzhou Institutes of Biomedicine and Health, said in an e-mail.

Lai and 28 colleagues reported their results last week in the Journal of Molecular Cell Biology, saying they intend to create dogs with other DNA mutations, including ones that mimic human diseases such as Parkinson’s and muscular dystrophy. “The goal of the research is to explore an approach to the generation of new disease dog models for biomedical research,” says Lai. “Dogs are very close to humans in terms of metabolic, physiological, and anatomical characteristics.”

Lai said his group had no plans breed to breed the extra-muscular beagles as pets. Other teams, however, could move quickly to commercialize gene-altered dogs, potentially editing their DNA to change their size, enhance their intelligence, or correct genetic illnesses. A different Chinese Institute, BGI, said in September it had begun selling miniature pigs, created via gene editing, for $1,600 each as novelty pets.

People have been influencing the genetics of dogs for millennia. By at least 36,000 years ago, early humans had already started to tame wolves and shape the companions we have today. Charles Darwin frequently cited dog breeding in The Origin of Species to demonstrate how evolution gradually occurs by a process of selection. With CRISPR, however, evolution is no longer gradual or subject to chance. It is immediate and under human control.

It is precisely that power that is stirring wide debate and concern over CRISPR. Yet at least some researchers think that gene-edited dogs could put a furry, friendly face on the technology. In an interview this month, George Church, a professor at Harvard University who leads a large effort to employ CRISPR editing, said he thinks it will be possible to augment dogs by using DNA edits to make them live longer or simply make them smarter.

Church said he also believed the alteration of dogs and other large animals could open a path to eventual gene editing of people. “Germline editing of pigs or dogs offers a line into it,” he said. “People might say, ‘Hey, it works.’ ”

In the meantime, Zayner’s ideas are certainly thought provoking. I’m not endorsing either his products or his ideas but it should be noted that early science pioneers such as Humphrey Davy and others experimented on themselves. For anyone unfamiliar with Davy, (from the Humphrey Davy Wikipedia entry; Note: Links have been removed),

Sir Humphry Davy, 1st Baronet PRS MRIA FGS (17 December 1778 – 29 May 1829) was a Cornish chemist and inventor,[1] who is best remembered today for isolating a series of substances for the first time: potassium and sodium in 1807 and calcium, strontium, barium, magnesium and boron the following year, as well as discovering the elemental nature of chlorine and iodine. He also studied the forces involved in these separations, inventing the new field of electrochemistry. Berzelius called Davy’s 1806 Bakerian Lecture On Some Chemical Agencies of Electricity[2] “one of the best memoirs which has ever enriched the theory of chemistry.”[3] He was a Baronet, President of the Royal Society (PRS), Member of the Royal Irish Academy (MRIA), and Fellow of the Geological Society (FGS). He also invented the Davy lamp and a very early form of incandescent light bulb.

Canadian content*

A Nov. 11, 2017 posting on the Canadian Broadcasting Corporation’s (CBC) Quirks and Quarks blog notes that self-experimentation has a long history and goes on to describe Zayner’s and others biohacking exploits before describing the legality of biohacking in Canada,

With biohackers entering into the space traditionally held by scientists and clinicians, it begs questions. Professor Timothy Caulfield, a Canada research chair in health, law and policy at the University of Alberta, says when he hears of somebody giving themselves biohacked gene therapy, he wonders: “Is this legal? Is this safe? And if it’s not safe, is there anything that we can do about regulating it? And to be honest with you that’s a tough question and I think it’s an open question.”

In Canada, Caulfield says, Health Canada focuses on products. “You have to have something that you are going to regulate or you have to have something that’s making health claims. So if there is a product that is saying I can cure X, Y, or Z, Health Canada can say, ‘Well let’s make sure the science really backs up that claim.’ The problem with these do-it-yourself approaches is there isn’t really a product. You know these people are experimenting on themselves with something that may or may not be designed for health purposes.”

According to Caufield, if you could buy a gene therapy kit that was being marketed to you to biohack yourself, that would be different. “Health Canada could jump in. But right here that’s not the case,” he says.

There are places in the world that do regulate biohacking, says Caulfield. “Germany, for example, they have specific laws for it. And here in Canada we do have a regulatory framework that says that you cannot do gene therapy that will alter the germ line. In other words, you can’t do gene therapy or any kind of genetic editing that will create a change that you will pass on to your offspring. So that would be illegal, but that’s not what’s happening here. And I don’t think there’s a regulatory framework that adequately captures it.”

Infectious disease and policy experts aren’t that concerned yet about the possibility of a biohacker unleashing a genetically modified super germ into the population.

“I think in the future that could be a problem,”says Caulfield, “but this isn’t something that would be easy to do in your garage. I think it’s complicated science. But having said that, the science is moving quickly. We need to think about how we are going to control the potential harms.”

You can find out more about the ‘wild’ people (mostly men) of early science in Richard Holmes’ 2008 book, The Age of Wonder: How the Romantic Generation Discovered the Beauty and Terror of Science.

Finally, should you be interested in connecting with synthetic biology enthusiasts, entrepreneurs, and others, SynBioBeta is more than a conference; it’s also an activity hub.

ETA January 25, 2018 (five minutes later): There are some CRISPR/CAS9 events taking place in Toronto, Canada on January 24 and 25, 2018. One is a workshop with Portuguese artist, Marta de Menezes, and the other is a panel discussion. See my January 10, 2018 posting for more details.

*’Segue: There is some Canadian content if you keep reading.’ and ‘Canadian content’ added January 25, 2018 six minutes after first publication.

ETA February 20, 2018: Sarah Zhang’s Feb. 20, 2018 article for The Atlantic revisits Josiah Zayner’s decision to inject himself with CRISPR,

When Josiah Zayner watched a biotech CEO drop his pants at a biohacking conference and inject himself with an untested herpes treatment, he realized things had gone off the rails.

Zayner is no stranger to stunts in biohacking—loosely defined as experiments, often on the self, that take place outside of traditional lab spaces. You might say he invented their latest incarnation: He’s sterilized his body to “transplant” his entire microbiome in front of a reporter. He’s squabbled with the FDA about selling a kit to make glow-in-the-dark beer. He’s extensively documented attempts to genetically engineer the color of his skin. And most notoriously, he injected his arm with DNA encoding for CRISPR that could theoretically enhance his muscles—in between taking swigs of Scotch at a live-streamed event during an October conference. (Experts say—and even Zayner himself in the live-stream conceded—it’s unlikely to work.)

So when Zayner saw Ascendance Biomedical’s CEO injecting himself on a live-stream earlier this month, you might say there was an uneasy flicker of recognition.

“Honestly, I kind of blame myself,” Zayner told me recently. He’s been in a soul-searching mood; he recently had a kid and the backlash to the CRISPR stunt in October [2017] had been getting to him. “There’s no doubt in my mind that somebody is going to end up hurt eventually,” he said.

Yup, it’s one of the reasons for rules; people take things too far. The trick is figuring out how to achieve balance between risk taking and recklessness.

Spirit of the law, the rule of law, Kiera Wilmot, and a science experiment in Florida

It’s tempting to ride my moral high horse regarding the Kiera Wilmot situation but on second thoughts I’ve decided to dismount. For those who are not familiar with the situation, Kiera Wilmot went to her Florida school on Monday, Apr. 29, 2013 and attempted a science experiment—unauthorized and in the school yard which resulted in an explosion that sounded like a firecracker going off. Shortly afterwards she found herself arrested, taken away in handcuffs, and expelled from school. She was charged on two felony charges (I believe) and will be tried as an adult.

As for the experiment, Wilmot brought a plastic bottle to school and, before classes started, decided to pour into it a quantity of household plumbing cleaner (Drano) and added a piece of aluminum foil resulting in smoke and an explosion that bystanders described as sounding like a firecracker. No one was injured and there was no damage. According to all the reports I’ve seen so far, Wilmot gets good grades and has never been in trouble.

Here’s the quote that Kyle Murzenrieder obtained for his Apr. 26, 2013 posting [as far as I can determine the incident occurred on Apr. 29 but, mysteriously, Murzenrieder’s posting is dated prior to that) on the Miami (Florida) New Times blog,

“She made a bad choice. Honestly, I don’t think she meant to ever hurt anyone,” principal Ron Pritchard told the station [local Miami tv station WTSP]. “She wanted to see what would happen [when the chemicals mixed] and was shocked by what it did. Her mother is shocked, too.”

The story has attracted international attention. Richard Luscombe in a May 2, 2013 story for the UK’s Guardian newspaper recounts the events and provides a perspective from a US educator of educators,

The unsupervised experiment on school grounds ended with Wilmot, 16, led away to a juvenile detention facility in handcuffs, expelled and charged as an adult with felony possession of a weapon and making or discharging a destructive device, with a possible penalty of up to 20 years in jail.

The episode has pitted campaigners for a common-sense approach to school discipline against an unrepentant school district that insists it is just following rules, warning parents to advise their children that there will always be “consequences to actions”.

“This is totally insane,” Dr Kathleen Nolan, a lecturer in teacher preparation at Princeton University and author of Police in the Hallways: Discipline in an Urban High School told the Guardian.

Steven D, a retired lawyer (not licenced to practice in Florida), provides a legal perspective on the charges Wilmot is facing in his May 2, 2013 posting on the Daily Kos,

Was Kiera’s science experiment a “destructive device” that she willingly made, possessed and intended to use as such?

In Florida, a person commits a felony when he or she “willfully and unlawfully makes, possesses, throws, projects, places, discharges, or attempts to make, possess, throw, project, place, or discharge any destructive device.”

No report I’ve seen suggests that her the result of her “experiment” caused any bodily harm to anyone or any property damage.  However, for the sake for argument let’s concede that her science experiment was a destructive device.  That doesn’t end the inquiry, however, regarding her guilt.  You see the law clearly states that for Kiera to be guilty of a felony, she must have both constructed her “destructive device,” and used it, willfully and unlawfully.  In short, the issue of her intent again appears, and it should give any prosecutor pause before pursuing felony charges against this young woman.  Why?  Because she herself has stated she just wanted to see what would happen when she mixed the aluminum foil strips with the chemicals in her toilet cleaner. ….

It’s well worth reading the full piece for the way Steven D. breaks down the language used in the laws under which Wilmot is being charged and examines the case. If I understand his points correctly, the prosecutor will have a very hard time proving there was any attempt to harm or cause damage to anyone or anything, which is what those laws are designed to discourage.

Scientific American is covering this evolving situation in a number of ways. Ashutosh Jogalekar (Ashutosh [Ash] Jogalekar is a chemist interested in the history and philosophy of science, according to the  description on his blog, The Curious Wavefunction; a member of the Scientific American blog network) wrote an essay on science, scientific query, youth, and Kiera Wilmot titled, America hates science, for Scientific American which was also published on Salon.com (Note: Links have been removed),

She [Wilmot] definitely deserved to be reprimanded and perhaps even punished in some way, maybe by putting her on probation. But when you arrest and expel students for slaking their scientific curiosity, whatever the other consequences of that action, be advised that you are almost certainly sacrificing a valuable scientist at the altar of arbitrarily wielded state and school power.

The latest incident however is only a reflection of, on one hand, the draconian measures that our educational and political institutions are taking to achieve the ostensible goal of “disciplining” American children, and on the other hand, the public obsession with chemophobia and “chemicals”. The absurdly named “chemical free” chemistry sets are already depriving students of the joy of chemistry. When I was growing up my chemistry set had a lot of potentially harmful chemicals like copper sulfate and potassium ferricyanide. On every bottle there were clear labels advising us of the hazards of that particular chemical, antidotes against poisoning and the phone number of the poison center. None of these labels deterred me or my parents, and the set opened up the wonderful world of chemistry to me.

Society’s ardent wish to enforce this principle of maximum precaution – whether it involves reacting to terrorism or to school pranks – is turning schools into straitjacketed environments with armed guards and law enforcement where misdemeanors, pranks and honest mistakes that would have gotten a student detention twenty years ago are leading instead to arrests and expulsions. The school environment in many states has turned into an overactive immune system.

Jogalekar is expressing a sentiment echoed not only by Dr. Kathleen Nolan in Luscombe’s UK Guardian story but elsewhere too, as per Tim Elfrink’s May 2, 2013 posting for the Miami New Times,

As the tale of Kiera Wilmot — the Bartow, Florida student expelled and charged with two felonies over a science project gone wrong — went viral yesterday, a wide movement to support the 16-year-old blossomed from blogs to radio shows to Change.org petitions. Best of all, though, has been a Twitter campaign by scientists and science fans with a simple premise: writing about the craziest stuff they’ve blown up over the years, all in the name of science. [emphasis mine]

The difference, of course, is that they were congratulated on their curiosity or slapped on the wrist, not hit with life-altering felonies.

Andrew David Thaler of the Southern Fried Science blog has started at least one of  the Twitter campaigns (this is the tag: #KieraWilmot) and you can find his commentary about the situation and tweets here on Storify.

While I am in agreement that the response to Wilmot’s ill-advised experiment is an extraordinary overreaction, I can understand the impact the act of setting off an explosive device in a schoolyard a scant two weeks after the Boston Marathon bombing incident (April 15, 2013) where four people were killed (including one of the bombers) and many others injured likely had on the authorities. The timing is spectacularly bad and points to a degree of self-absorption that one might expect of a 16-year-old.

That said, I think rather than trying Wilmot as an adult on two felony charges for a science experiment, it might be more useful to involve the community (Wilmot and her family, the other school children, the teachers, the administrators, and the parents) and have them review Wilmot’s actions and determine the appropriate response to her transgression.

Laws are meant to help us maintain social order. It seems to me that the spirit of the laws under which Wilmot is being charged is aimed at protecting the community from violence and harm and that spirit is being violated although authorities may be following the rule of law. Wilmot is a member of the community and she is being harmed by an unthinking response from adults who really should know better.

ETA May 3, 2013 4:45 pm PDT: Here’s a petition you can sign, if you are so inclined: https://www.change.org/petitions/polk-county-state-s-attorney-drop-felony-charges-against-16-year-old-kiera-wilmot