Tag Archives: tattoo

2,000+-year-old ice mummy’s forearm sleeve of big cats hunting is ‘masterpiece’ according to tattooist

Tattoo artist Daniel Riday says this ancient tattoo of big cats hunting is a ‘masterpiece.’ (Daniel Riday/Antiquity) [downloaded from https://www.cbc.ca/radio/asithappens/ice-mummy-tattooos-1.7601132]

Stunning, eh? Margherita Bassi’s August 4, 2025 article for the Smithsonian Magazine provides more detail about the tattoos and the woman who wore them, Note Links have been removed,

Tigers, stags and a leopard twist around each other, the animals’ stylized and intricate details spread in ink across a woman’s forearm. On her hand is the delicate outline of a bird with a fluffy tail. It sounds like something you might see from a tattoo artist today, but these designs appear to be preserved on a more than 2,000-year-old “ice mummy” from Siberia’s Pazyryk culture.

The Pazyryk culture existed in the Altai Mountains—which extend through parts of Russia, China, Mongolia and Kazakhstan today—from the 6th to 2nd centuries B.C.E. Pazyryk people were horse riders associated with the nomadic Scythian culture, and they’re now known for carving petroglyphs and building frozen burial mounds called kurgans.

In a study published last week in the journal Antiquity, archaeologists used high-resolution digital imaging techniques to analyze the tattoos of a mummified Pazyryk woman like never before, shedding light on the craftsmanship and tools that such an artistic endeavor would have required.

Sheena Goodyear’s August 4, 2025 article for the Canadian Broadcasting Corporation’s (CBC) As It Happens radio programme takes a deep dive into the tattooing aspects of the story, Note: Links have been removed,

More than two millennia ago, a woman sat for hours on end in the ancient grasslands of a Siberian mountain range to have her body adorned with elaborate tattoos of creatures both real and mythical.

When she died, her body was preserved under the permafrost for thousands of years, but her tattoos faded and became invisible to the naked eye.

Now researchers have used high-resolution, near-infrared photography to bring those ancient tattoos back to life and worked with modern tattoo artists to shed light on the tools and techniques that made them possible to begin with.

“These tattoos are incredibly impressive,” Daniel Riday, a traditional tattoo artist from Les Eyzies, France, who worked on the research, told As It Happens guest host Rebecca Zandbergen. “This kind of research is almost a direct window into the past … and it’s very humbling to really be so close to the roots of this practice.”

‘A very technical skill’

Tattooing is a long-standing practice in many cultures around the world, with the oldest known tattoos dating back 5,300 years to Ötzi the Iceman, a prehistoric hunter whose tattoo-clad remains were found preserved in glaciers in the Italian Alps in 1991.

But it’s a difficult field to study because preserved tattoos on human flesh, like Ötzi’s, are exceedingly rare.

For this study, researchers looked at the remains of a 50-year-old woman from the Pazyryk culture, Iron Age pastoral people who lived in the Altai Mountains of Central and East Asia. She’s one of several  Pazyryk ice mummies whose remains were found preserved inside the mountain’s ice tombs in the 19th century.

Scientists have long known that the Pazyryk mummies were tattooed, but it was impossible to study the faded images in real detail.

“Prior scholarship focused primarily on the stylistic and symbolic dimensions of these tattoos, with data derived largely from hand-drawn reconstructions,” Gino Caspari, an archaeologist at the University of Bern in Switzerland and the study’s senior author, said in a press release.

But three-dimensional scans of the Pazyryk woman’s tattoos have revealed them in stunning detail.

On her thumb sits a rooster with swirling tail-feathers. Her left arm bears a mythical griffon attacking a large stag, while an elaborate scene of leopards and tigers hunting two deer with intricate antlers is on her right forearm.

The latter, Riday said, is particularly impressive and likely would have taken two sessions of four or five hours each to complete.

“It’s graphic, it’s well placed, it’s imaginative. It’s really a masterpiece,” he said. “We think that the left arm was done by an artist of less skill, or maybe the same artist earlier in their career.”

The tattoos appear to have been done using a stick-and-poke technique, Riday said, which means someone used ink-dipped needles to create the images one single dot at a time.

The researchers suspect that small clusters of either thorns, or iron or bronze needles, dipped in a pigment of soot and animal fat were used.

It suggests, he said, the work of a true professional.

“It’s a very technical skill to create these kinds of tattoos, especially so long ago,” Riday said. “The person doing the tattoos would need to know what they’re doing and how to do it safely, and be able to create this sensational imagery that we’re seeing. It takes time and skill.”

Riday, a stick-and-poke artist, himself, said he’s currently working to recreate a tattoo needle in the style of the Pazyryk so he can tattoo one of the woman’s pieces onto his own body and learn more about the ancient technique.

He said it’s been amazing to connect with the deep history of his chosen profession.

Some of the information in this July 31, 2025 Antiquity Journal press release will seem familiar as it’s a source for the articles. Still, there are some new tidbits of interest,

An international team of archaeologists has used high-resolution digital imaging techniques to examine tattoos on an over 2000-year-old ice mummy from the Pazyryk culture of Siberia, shedding light on individual craftsmanship in prehistoric Siberian tattooing for the first time.

Tattooing was likely widespread during prehistory, but the lack of surviving tattoos means it is difficult to investigate. The so-called ‘ice mummies’ of the Altai mountains are an exception, since their deep burial chambers encased in permafrost sometimes preserve the skin (and therefore tattoos) of those buried within.

“The tattoos of the Pazyryk culture- Iron Age pastoralists of the Altai Mountains -have long intrigued archaeologists due to their elaborate figural designs”, states senior author of the research, Dr Gino Caspari from the Max Planck Institute of Geoanthropology and the University of Bern. 

Despite this, detailed studies of the tattoos are rare, as high-resolution images were not previously available. Therefore, most studies have been based on early schematic drawings of the tattoos.

“Prior scholarship focused primarily on the stylistic and symbolic dimensions of these tattoos, with data derived largely from hand-drawn reconstructions”, explains Dr Caspari. “These interpretations lacked clarity regarding the techniques and tools used and did not focus much on the individuals but rather the overarching social context.”

To provide a more accurate means to explore ancient tattooing, archaeologists produced a 3-dimensional scan of one tattooed Pazyryk mummy using newly available sub-millimetre resolution, digital near-infrared photography.

By working with modern tattooers, they examined the tattoos in greater detail than ever before, identifying the individual tools and techniques used to make them.

The researchers found that the tattoos on the right forearm were more detailed and technical than those on the left. This suggests that different tattooers, or the same tattooer during different stages of their development, contributed to the art.

Importantly, this indicates tattooing was not simply a form of decoration to the Pazyryk culture, but rather a skilled craft that required formal training and technical ability.

“The study offers a new way to recognize personal agency in prehistoric body modification practices”, says Dr Caspari. “Tattooing emerges not merely as symbolic decoration but as a specialized craft – one that demanded technical skill, aesthetic sensitivity, and formal training or apprenticeship.”

By identifying the individual hands behind ancient tattoos for the first time, the researchers show that prehistoric tattooers in Siberia were not unlike modern professionals today.

“This made me feel like we were much closer to seeing the people behind the art, how they worked and learned and made mistakes”, Dr Caspari concludes. “The images came alive.”

I am particularly interested in the imaging technique that made visualizing these tattoos possible, I have an excerpt from the paper following the link and citation offered here,

High-resolution near-infrared data reveal Pazyryk tattooing methods by Gino Caspari, Aaron Deter-Wolf, Daniel Riday, Mikhail Vavulin and Svetlana Pankova. Antiquity, Volume 99, Issue 407, October 2025 , pp. 1267 – 1281 DOI: https://doi.org/10.15184/aqy.2025.10150 First published online by Cambridge University Press: 31 July 2025 © The Author(s), 2025. Published by Cambridge University Press on behalf of Antiquity Publications Ltd

This paper is open access.

Since floodlights with a wavelength of 850 nm were used, I have an excuse for including this research here. From the paper, Note: Links have been removed,

Methods

A three-dimensional digitisation of the female mummy from Pazyryk tomb 5 was carried out at the State Hermitage Museum using digital photogrammetry, including data in both the visible and near-infrared range. A modified Nikon D3100 camera with a dismantled hot mirror was used for near-infrared photography. Floodlights with a wavelength of 850nm were installed around the mummy during the shoot. The Agisoft Metashape software was used for photogrammetric processing, resulting in a 3D polygonal model of the mummy with two textures (Figure 1). The model is publicly accessible on Sketchfab, courtesy of the Laboratory for Interdisciplinary Research in Archaeology (‘Artefact’) of the National Research Tomsk State University (https://skfb.ly/oVoEt).

The new digital imagery was compared with data from a recent experimental study examining the physical characteristics of tattoos created using different pre-electric techniques and tools (Deter-Wolf et al. Reference Deter-Wolf, Riday and Sialuk Jacobsen2022). In that investigation, a series of tattooing tools were created based on archaeological, historical and ethnohistorical data and used by one researcher (D. Riday) to tattoo their own leg with eight identical patterns. Each tattoo was created using a separate tool and/or technique and included both lines and filled areas. By monitoring and documenting these tattoos as they healed, investigators were able to distinguish specific physical differences between the marks, correlating to tool type and/or technique. The results of this experiment have subsequently been applied to the evaluation of tattooing techniques used on the Chalcolithic Iceman from the Tyrolean Alps, and on mummified bodies from the Andes in South America (Deter-Wolf et al. Reference Deter-Wolf, Robitaille, Riday, Burlot and Sialuk Jacobsen 2023 a, Reference Deter-Wolf, Robitaille, Fromme, Gerst and Riday 2024a & Reference Deter-Wolf, Auten, Robitaille, Riday, Manni and d’Errico b).

In a recent survey of global patterns of pre-electric tattooing technologies, Robitaille and colleagues (Reference Robitaille, Deter-Wolf, Sialuk Jacobsen, Manni and d’Errico 2024) describe a diversity of techniques used to insert pigments beneath human skin. Those are classified within two principal categories: puncture tattooing and tattooing by incision. Puncture tattooing takes place when the skin is pierced with a pointed implement that conveys pigment into the epidermis. Specific technologies within this category include both hafted and unhafted implements featuring one or more points. When applied directly to the skin by hand, these tools fall into the subcategory of ‘hand poking’. This technique is the most prevalent pre-electric tattooing method and appears historically on all continents except Australia and Antarctica (Robitaille et al. Reference Robitaille, Deter-Wolf, Sialuk Jacobsen, Manni and d’Errico 2024). A separate subcategory of puncture tattooing involves tools with one or more points that are hafted at an angle to the handle, which are struck into the skin with a secondary implement. This technique, today known as ‘hand tapping’, appears historically limited to Oceania, and portions of insular Southeast Asia, mainland Southeast Asia and the Himalayan slope (Robitaille Reference Robitaille, Gates St-Pierre and Walker 2007; Robitaille et al. Reference Robitaille, Deter-Wolf, Sialuk Jacobsen, Manni and d’Errico 2024). The final subcategory of puncture tattooing is subdermal tattooing, in which an eyed needle or awl is pushed horizontally through pinched skin to create adjacent wounds. Pigment is introduced into the opened channel on pulled thread or sinew, or on the tip of a second implement (Deter-Wolf et al. Reference Deter-Wolf, Riday and Sialuk Jacobsen 2022). Subdermal tattooing appears primarily among circumpolar cultures, as well as along North America’s Northwest coast, in Brazil and southern South America (Robitaille et al. Reference Robitaille, Deter-Wolf, Sialuk Jacobsen, Manni and d’Errico 2024). Tattooing by incision involves slicing the skin with a sharp implement such as a metal blade or lithic tool. Pigment is then introduced to the wound by rubbing in from the surface. Incision tattooing is historically documented on all continents except Antarctica and Australia, but as a global practice is much rarer than puncture tattooing (Robitaille et al. Reference Robitaille, Deter-Wolf, Sialuk Jacobsen, Manni and d’Errico 2024).

As academic papers go, this is quite accessible.

Audio tattoo

When I use the term machine/flesh, it’s usually about hardware being combined with the body (e.g., neuroprosthetics) but this news bit concerns a rather different way of integrating technology into the body. From a January ?, 2018 news item on BBC (British Broadcasting Corporation) Newsbeat,

In the message, her grandma can be heard wishing her a happy birthday, before saying “I love you”.

She tells her granddaughter [Sakyrah Morris of Chicago, Illinois, US]: “You should be up and awake because it’s your birthday, you rock-headed little kid.”

With an app, Sakyrah is able to scan the waveform of the voice recording and play it back using image recognition.

“My grandmother passed away in May 2015 and my birthday was the month before in April,” she  told Newsbeat.

“She called me a little past midnight to wish me happy birthday and to tell me that she loved me.

“I had been holding onto that voicemail for what’s been almost three years now and I got the idea recently to get it tattooed.

“I figured it’d be something permanent that would be across my heart to be more meaningful.”

Mark Molloy’s January 5, 2018 article for The Telegraph provides more details about Morris and her audio tattoo (Note: A link has been removed),

Singer Sakyrah Morris can hear a voicemail birthday message left by her grandmother by simply hovering her smartphone camera over the soundwave tattoo.

The personalised tattoos are created by company Skin Motion using a combination of audio processing, image recognition and cloud computing.

When her grandmother passed away, Sakyrah “decided to save the voicemail in as many places as I could” and later decided to invest in a soundwave tattoo.

“About a month ago while working on one of my songs, I started to observe the sound waves on the screen and I thought that it would be great for me to get a tattoo of one with my grandmother’s voicemail,” she added.

“After doing some research, I came across a new company called Skin Motion. Their app allows you to link the image of your tattoo to the audio of your choice, so that when you hold your camera over the tattoo, the audio will play the message. …

You can hear the tattoo (from Emily Chan’s Jan. ,3 2018 Daily Mail article),

I went digging for more information about Skin Motion and found this on their About Us webpage,

Skin Motion is a tattoo artist network and patent-pending cloud platform for creating personalized augmented reality Tattoos.

In April 2017, tattoo artist Nate Siggard created the first Soundwave Tattoo™ to be played back using a mobile app. He created a video to show how it worked and the video went viral with over 280 million views.

Skin Motion was founded shortly after to make Soundwave Tattoos a reality for people all over the world who wanted to get them. Some of these people sent us messages about why they wanted to get a Soundwave Tattoo and the stories they shared inspired a team of experts to create the patent-pending augmented reality cloud platform for personalized augmented reality Tattoos.

Skin Motion is based in Los Angeles, California and has licensed Tattoo Artists from countries all over the world to create Soundwave Tattoos. You can find an artist close to you in the Tattoo Artist Directory.

A little more digging brought me to the Insider YouTube channel where I found this video, which offers a little more detail about how the technology works,

I wonder what happens should your ‘loved’ one become an ‘unloved’ one. Is the removal process the same as with a standard tattoo? Curiously, the question is not in the company’s Frequently Asked Questions.

Biohackers (also known as bodyhackers or grinders) become more common?

Stephen Melendez’s June 11, 2016 story about biohackers/bodyhackers/grinders for Fast Company sports a striking image in the banner, an x-ray of a pair hands featuring some mysterious additions to the webbing between thumbs and forefingers (Note: Links have been removed),

Tim Shank can guarantee he’ll never leave home without his keys. Why? His house keys are located inside his body.

Shank, the president of the Minneapolis futurist group TwinCities+, has a chip installed in his hand that can communicate electronically with his front door and tell it to unlock itself. His wife has one, too.

In fact, Shank has several chips in his hand, including a near field communication (NFC) chip like the ones used in Apple Pay and similar systems, which stores a virtual business card with contact information for TwinCities+. “[For] people with Android phones, I can just tap their phone with my hand, right over the chip, and it will send that information to their phone,” he says. In the past, he’s also used a chip to store a bitcoin wallet.

Shank is one of a growing number of “biohackers” who implant hardware ranging from microchips to magnets inside their bodies.

Certainly the practice seems considerably more developed since the first time it was mentioned here in a May 27, 2010 posting about a researcher who’d implanted a chip into his body which he then contaminated with a computer virus. In the comments, you’ll find Amal Grafstraa who’s mentioned in the Melendez article at some length, from the Melendez article (Note: Links have been removed),

Some biohackers use their implants in experimental art projects. Others who have disabilities or medical conditions use them to improve their quality of life, while still others use the chips to extend the limits of human perception. …

Experts sometimes caution that the long-term health risks of the practice are still unknown. But many biohackers claim that, if done right, implants can be no more dangerous than getting a piercing or tattoo. In fact, professional body piercers are frequently the ones tasked with installing these implants, given that they possess the training and sterilization equipment necessary to break people’s skin safely.

“When you talk about things like risk, things like putting it in your body, the reality is the risk of having one of these installed is extremely low—it’s even lower than an ear piercing,” claims Amal Graafstra, the founder of Dangerous Things, a biohacking supply company.

Graafstra, who is also the author of the book RFID Toys, says he first had an RFID chip installed in his hand in 2005, which allowed him to unlock doors without a key. When the maker movement took off a few years later, and as more hackers began to explore what they could put inside their bodies, he founded Dangerous Things with the aim of ensuring these procedures were done safely.

“I decided maybe it’s time to wrap a business model around this and make sure that the things people are trying to put in their bodies are safe,” he says. The company works with a network of trained body piercers and offers online manuals and videos for piercers looking to get up to speed on the biohacking movement.

At present, these chips are capable of verifying users’ identities and opening doors. And according to Graafstra, a next-generation chip will have enough on-board cryptographic power to potentially work with credit card terminals securely.

“The technology is there—we can definitely talk to payment terminals with it—but we don’t have the agreements in place with banks [and companies like] MasterCard to make that happen,” he says.

Paying for goods with an implantable chip might sound unusual for consumers and risky for banks, but Graafstra thinks the practice will one day become commonplace. He points to a survey released by Visa last year that found that 25% of Australians are “at least slightly interested” in paying for purchases through a chip implanted in their bodies.

Melendez’s article is fascinating and well worth reading in its entirety. It’s not all keys and commerce as this next and last excerpt shows,

Other implantable technology has more of an aesthetic focus: Pittsburgh biohacking company Grindhouse Wetware offers a below-the-skin, star-shaped array of LED lights called Northstar. While the product was inspired by the on-board lamps of a device called Circadia that Grindhouse founder Tim Cannon implanted to send his body temperature to a smartphone, the commercially available Northstar features only the lights and is designed to resemble natural bioluminescence.

“This particular device is mainly aesthetic,” says Grindhouse spokesman Ryan O’Shea. “It can backlight tattoos or be used in any kind of interpretive dance, or artists can use it in various ways.”

The lights activate in the presence of a magnetic field—one that is often provided by magnets already implanted in the same user’s fingertips. Which brings up another increasingly common piece of bio-hardware: magnetic finger implants. ….

There are other objects that can be implanted in bodies. In one case, an artist, Wafaa Bilal had a camera implanted into the back of his head for a 3rd eye. I mentioned the Iraqi artist in my April 13, 2011 posting titled: Blood, memristors, cyborgs plus brain-controlled computers, prosthetics, and art (scroll down about 75% of the way). Bilal was unable to find a doctor who would perform the procedure so he went to a body-piercing studio. Unfortunately, the posting chronicles his infection and subsequent removal of the camera (h/t Feb. 11, 2011 BBC [British Broadcasting Corporation] news online article).

Observations

It’s been a while since I’ve written about bodyhacking and I’d almost forgotten about the practice relegating it to the category of “one of those trendy ideas that get left behind as interest shifts.” My own interest had shifted more firmly to neuroprosthetics (the integration of prostheses into the nervous system).

I had coined a tag for bodyhacking and neuroprostheses: machine/flesh which covers both those topics and more (e.g. cyborgs) as we continue to integrate machines into our bodies.

Final note

I was reminded of Wafaa Bilal recently when checking out a local arts magazine, Preview: the gallery guide, June/July/August 2016 issue. His work (the 168:01show) is being shown in Calgary, Alberta, Canada at the Esker Foundation from May 27 to August 28, 2016,

168:01 is a major solo exhibition of new and recent work by Iraqi-born, New York-based artist Wafaa Bilal, renowned for his online performances and technologically driven encounters that speak to the impact of international politics on individual lives.

In 168:01, Bilal takes the Bayt al-Hikma, or House of Wisdom, as a starting point for a sculptural installation of a library. The Bayt al-Hikma was a major academic center during the Islamic Golden Age where Muslim, Jewish, and Christian scholars studied the humanities and science. By the middle of the Ninth Century, the House of Wisdom had accumulated the largest library in the world. Four centuries later, a Mongol siege laid waste to all the libraries of Baghdad along with the House of Wisdom. According to some accounts, the library was thrown into the Tigris River to create a bridge of books for the Mongol army to cross. The pages bled ink into the river for seven days – or 168 hours, after which the books were drained of knowledge. Today, the Bayt al-Hikma represents one of the most well-known examples of historic cultural loss as a casualty of wartime.

For this exhibition, Bilal has constructed a makeshift library filled with empty white books. The white books symbolize the priceless cultural heritage destroyed at Bayt al-Hikma as well as the libraries, archives, and museums whose systematic decimation by occupying forces continues to ravage his homeland. Throughout the duration of the exhibition, the white books will slowly be replaced with visitor donations from a wishlist compiled by The College of Fine Arts at the University of Baghdad, whose library was looted and destroyed in 2003. At the end of each week a volunteer unpacks the accumulated shipments, catalogues each new book by hand, and places the books on the shelves. At the end of the exhibition, all the donated books will be sent to the University of Baghdad to help rebuild their library. This exchange symbolizes the power of individuals to rectify violence inflicted on cultural spaces that are meant to preserve and store knowledge for future generations.

In conjunction with the library, Bilal presents a powerful suite of photographs titled The Ashes Series that brings the viewer closer to images of violence and war in the Middle East. In an effort to foster empathy and humanize the onslaught of violent images that inundate Western media during wartime, Bilal has reconstructed journalistic images of the destruction caused by the Iraq War. He writes, “Reconstructing the destructed spaces is a way to exist in them, to share them with an audience, and to provide a layer of distance, as the original photographs are too violent and run the risk of alienating the viewer. It represents an attempt to make sense of the destruction and to preserve the moment of serenity after the dust has settled, to give the ephemeral moment extended life in a mix of beauty and violence.” In the photograph Al-Mutanabbi Street from The Ashes Series, the viewer encounters dilapidated historic and modern buildings on a street covered with layers upon layers of rubble and fragments of torn books. Bilal’s images emanate a slowness that deepens engagement between the viewer and the image, thereby inviting them to share the burden of obliterated societies and reimagine a world built on the values of peace and hope.

The House of Wisdom has been mentioned here a few times perhaps most comprehensively and in the context of the then recent opening of the King Abdullah University for Science and Technology (KAUST; located in Saudi Arabia) in this Sept. 24, 2009 posting (scroll down about 45% of the way).

Anyone interested in hacking their own body?

 

I expect you can find out more Amal Grafstraa’s website.