Category Archives: Visual Art

February 1, 2024 talk about ‘CULTUS’: a scifi, queer art installation at the University of British Columbia’s Belkin Gallery in Vancouver, Canada

Spanning religiosity, science fiction, contemporary perspectives on artificial intelligence, and the techno-industrial complex, artist Zach Blas and writer/editor Jayne Wilkinson will be discussing CULTUS, an art installation currently being shown as part of the Belkin Gallery’s January 12 – April 14, 2024 exhibition, Aporia (Notes to a Medium),

Zach Blas, CULTUS , 2023, from the 2024 exhibition at Arebyte Gallery, London, UK. Courtesy of the artist. Photo: Max Colson

Here’s what the folks at the Belkin Art Gallery (Morris and Helen Belkin Art Gallery) had to say in their January 30, 2024 announcement (received via email),

Artist Talk with Zach Blas and Jayne Wilkinson

Thursday, February 1 at 5 pm 

Please join us for a lecture by interdisciplinary artist Zach Blas, with a dialogue to follow with writer/editor Jayne Wilkinson. Blas will discuss his most recent work, CULTUS, the second in a trilogy of queer science-fiction installations addressing the beliefs, fantasies and histories that are influential to the contemporary tech industry. CULTUS (the Latin word for “worship”) considers the God-like status often afforded to artificial intelligence (AI) and examines how this religiosity is marshalled to serve beliefs about judgement and transcendence, extraction and immortality, pleasure and punishment, individual freedom and cult devotion. The conversation to follow will address some of the pressing intersecting political and ethical questions raised by both using and critiquing contemporary image technologies like AI.

This conversation will be audio-recorded; email us at belkin.gallery@ubc.ca if you are interested in listening to the recording following the event.

This talk is presented in conjunction with the Belkin’s exhibition Aporia (Notes to a Medium) and Critical Image Forum, a collaboration between the Belkin and the Department of Art History, Visual Art and Theory at UBC.

For anyone (like me) who’s never heard of either Blas or Wilkinson, there’s more on the Belkin’s event page,

Zach Blas is an artist, filmmaker and writer whose practice draws out the philosophies and imaginaries residing in computational technologies and their industries. Working across moving image, computation, installation, theory and performance, Blas has exhibited, lectured and held screenings at venues including the 12th Berlin Biennale for Contemporary Art, Whitney Museum of American Art, Tate Modern, 12th Gwangju Biennale and e-flux. His 2021 artist monograph Unknown Ideals is published by Sternberg Press. Blas is currently Assistant Professor of Visual Studies at the University of Toronto.

Jayne Wilkinson is a Toronto-based art writer and editor.

Should you be interested in attending the talk and/or the exhibition, here are some directions, from the Belkin Gallery’s Visit webpage,

Directions

The Morris and Helen Belkin Art Gallery is located at the University of British Columbia Vancouver campus, 1825 Main Mall, Vancouver BC, V6T 1Z2

Open in Maps

By Public Transit

TransLink offers many routes to UBC, including several express services (44, 84, R4, 99). The UBC Bus Loop is the last stop for each of these buses, and is located in the central area of campus near the AMS Nest. To get to the gallery, walk west on University Boulevard. (about 1 block) until you reach Main Mall. Turn right onto Main Mall and continue for about 3 blocks until you reach Crescent Road. We are located on your left at the corner of Main Mall and Crescent Road, near the Flagpole Plaza.

By Car

From downtown Vancouver, proceed west on West 4th Avenue, which becomes Chancellor Blvd and then merges with NW Marine Drive. Continue west on NW Marine Drive, to the Rose Garden Parkade (on your left).

From the airport, proceed to SW Marine Drive. Stay on SW Marine Drive, which eventually merges with NW Marine Drive. Continue just past the Museum of Anthropology (on your left) to the Rose Garden Parkade (on your right).

Accessibility

Entrance

The Belkin is wheelchair accessible. The main entrance is located on the east side of the building next to Main Mall. For people requiring wheelchair or easier accessibility, use the ramp from Crescent Road to access the main gallery doors.  This entrance is level and accessible and has both a revolving door and a powered wheelchair-accessible door.

Washrooms

Washrooms are all-gender and include two multi-stall washrooms with wheelchair-accessible stalls and one stand-alone washroom that is wheelchair accessible.

Seating

Portable gallery stools are available for use.

Large Print Materials

Large print materials are available.

ASL Interpretation

ASL interpreters are available upon request for Belkin programs and events. To request interpretation for an event or tour, please contact us in advance.

Service Animals

Service dogs are welcome to accompany visitors.

Scent

The Belkin’s office is scent free. Occasionally, there are works or projects that are scent-focused.

Please ask our staff if you require any assistance or have any questions.

Admission to the gallery is free.

Hilma af Klint, VR (virtual reality), and atoms

I’m primarily interested in the VR and the ‘atoms’ of Swedish artist Hilma af Klint but first there are the NFT (non-fungible tokens). From an October 28, 2022 article by Louis Jebb for The Art Newspaper,

More than a century after she completed her chef d’oeuvre—193 abstract canvases known collectively as Paintings for the Temple (1906-15)—Hilma af Klint has emerged this year as a multimedia power player. Her work—graphic, colourful and deeply idiosyncratic—has demonstrated a Van Gogh-like power to generate footfall and has given rise to projects across multiple formats, from books and films to experiences in virtual and augmented reality (VR/AR).

Now, from 14 November [2022], digital versions of all 193 of her Paintings for the Temple, created by Acute Art, will be offered as NFTs in one edition, for sale on Goda (Gallery of Digital Assets), the platform launched earlier this year by the multi-Grammy award-winning philanthropist and recording artist Pharrell Williams. A second edition of the NFTs will remain with Bokförlaget Stolpe, the publishers of the Af Klint catalogue raisonée. The originals belong to the not-for-profit Hilma af Klint Foundation in Sweden.

“Hilma af Klint was an incredible pioneer!” says Pharrell Williams. “It took us a century to fully understand. Now that we do, we need to rewrite art history! Beautiful and meaningful art truly transcends time, and Hilma af Klint’s work is a perfect example of that. We’re honoured to show her work on this platform and to truly celebrate a remarkable woman.” For KAWS, who acts as an art adviser on the Goda platform, Af Klint was a visionary. “I find it great that she finally gets the attention she deserves,” KAWS says. “During her lifetime the audience wasn’t ready but today we are. She painted for the future. She painted for us!”

VR

Hilma af Klint dreamt of a spiral shaped building to house her most important work, but the idea never materialised. More than a century later, af Klint’s vision has been translated into a VR experience where some of her most important paintings come alive. Hilma af Klint – The Temple is produced in collaboration with [Bokförlaget Stolpe and] Acute Art and premiered at Koko Camden during the Frieze Art Fair 2022. The virtual reality work Hilma af Klint – The Temple is a 12-minute VR experience which includes 193 of Hilma af Klint’s paintings in a format that transcends time and space and makes a significant portion of her artistic output available to the public.

Hilma af Klint – The Temple VR was on tour since it first debuted in 2022 and Elissaveta M. Brandon wrote up her experience in New York City in a October 25, 2023 article for Fast Company, Note: Links have been removed,

It is noon on a Tuesday, and I am sitting in a cocktail bar. But instead of a Negroni on my table, there is a VR headset.

The reason for this anomaly dates back to 1915, when the Swedish artist Hilma af Klint completed a series of paintings titled, Paintings for the Temple. The artist died in 1944, but from the 124 notebooks she left behind, we know that she dreamed of housing these paintings in a spiral-shaped building known as the Temple.

That building never materialized in real life, but it has now—in virtual reality.

Af Klint, which The Art Newspaper has described as “the mystic Swedish mother of early-modern abstraction,” is having a bit of a moment. A museum dedicated solely to her work remains to be built, but over the past few years, the artist has been the subject of a sprawling exhibition at the Guggenheim, a biopic, a new biography, a catalogue raisonné (a comprehensive, annotated list of all known works by the artist), an augmented reality “art walk” in London’s Regent’s Park, and now, a virtual reality temple.

The VR experience—I lack the words to describe it in any other way—is titled, Hilma af Klint: The Temple and lasts 12 minutes. It was conceived by the London-based extended-reality studio Acute Art in collaboration with [Bokförlaget] Stolpe Publishing. After various stints at the Tate Modern in London, the Institut Suédois in Paris, and Bozar in Brussels, it has now arrived at the Fotografiska Museum in New York City, where it is on view until November 19 [2023], inside a cocktail bar, which is tucked away behind a door in the museum’s lobby, and fittingly called Chapel Bar.

The artist left behind a large body of abstract work inspired by her spiritual encounters. Her series, Paintings for the Temple, was, in fact, born out of a séance, during which she was asked to take on a more extensive project than her previous work. Paintings for the Temple took 9 years to complete; it took me 12 minutes to explore.  

Atoms

While the focus is usually on af Klint’s spirituality and her absence from art history, there’s also her interest in science, from Brandon’s October 25, 2023 article,

…, I wonder how af Klint would have felt about her paintings being presented in virtual reality. According to Birnbaum [Daniel Birnbaum, current director and curator of Acute Art], who is the former director of Moderna Museet, Sweden’s museum of modern art in Stockholm, af Klint had a scientific mind. “One wonders what she would have thought of computation and recent inventions, like the blockchain,” he says. Stolpe also points me to the artist’s Atom Series—the atom being a major theme during her lifetime.

Image: courtesy Acute Art/Stolpe Publishing [downloaded from https://www.fastcompany.com/90971644/take-a-trip-inside-the-secretive-mind-of-visionary-painter-hilma-af-klint?]

The Guggenheim Museum in New York still has material from its 2018 blockbuster Hilma af Klint show available online, including this October 24, 2018 combined audio/transcript article, which includes these tidbits in the transcript,

The Atom Series (1917) by Hilma af Klint

Tracey Bashkoff [Director of Collections and Senior Curator at the Guggenheim]: Hilma af Klint is working at a time where the most recent scientific discoveries show that there is a world beyond our observable world, and that things like atoms and sound waves and x-rays and particles exist, that we don’t observe with the naked eye. And so, the question of opening up an invisible world from our physical world, being able to make observations of another dimension of reality, becomes an issue of exploration for af Klint and for many of the thinkers of her time.

Narrator: These works are from The Atom Series, which was executed in 1917. The atom was a major theme in science and society at large during the artist’s lifetime. In the last five years of the 19th century, the accepted understanding of atoms was overturned by the discovery of subatomic particles. At the same time, scientists were making numerous discoveries about electromagnetism, x-rays, radioactive decay, and other phenomena.

The audio file is about 2 mins. long and it’s a short transcript.

Follow up

Sadly, the VR show in New York City does not seem to have been extended and I can’t find any information about future ‘tour’ stops but I have found websites for Acute Art, Bokförlaget Stolpe Publishing, and Fotografiska New York.

Call for Nominations for 2024 “Albert Einstein” World Award of Science and “Leonardo da Vinci” World Award of Arts*

The World Cultural Council is soliciting nominations for two awards, one for science and one for the arts. Before giving a few details about the call for awards nominations, here’s a few about the organization, from the World Cultural Council’s About Us webpage,

The World Cultural Council is a non-profit international organization, founded in Mexico, whose objectives are to promote culture, values and goodwill throughout the world. One of the means by which it strives to do so is by granting the Albert Einstein World Award of Science, the José Vasconcelos World Award of Education and the Leonardo da Vinci World Award of Arts to outstanding personalities whose work has had a significantly positive impact on the cultural legacy of mankind. The members of the Council include several Nobel laureates.

It was in 1982, on the inspiration of 124 distinguished scholars, university presidents and organization executives from the world over, that the WCC was founded and, in 1984, the first Award Ceremony took place.

The World Cultural Council is composed of a directing body headed by an Honorary President, Vice-president, Executive Director, Secretary General and an Interdisciplinary Committee made up of outstanding scientific, artistic and educational personalities.

The Interdisciplinary Committee evaluates annually the candidates nominated to participate in the “Albert Einstein“, the “José Vasconcelos” and the “Leonardo da Vinci” Awards

Details for the 2024 call for two of the awards can be found in the November 29, 2023 Consejo Cultural Mundial (World Cultural Council) press release on EurekAlert,

The World Cultural Council (WCC) is now accepting nominations for the “Albert Einstein” World Award of Science and the “Leonardo da Vinci” World Awards of Arts. 

Nominations must be submitted by 26 January, 2024NOMINATE NOW: To nominate online or for further details of the awards visit the WCC website Nominations page.

Ideal candidates for the “Albert Einstein” World Award of Science are scientists whose achievements can serve as an inspiration for future generations. This award is granted each year. Consideration will be given to individuals or institutions in one of the Life Sciences, such as Neuroscience, Earth Science, Biology, Biochemistry, Medicine or Chemistry; or in one of the Natural Sciences such as Physics, Mathematics or Astronomy.

A candidate for the “Leonardo da Vinci” World Awards of Arts should be a renowned artist, sculptor, painter, writer, poet, cinematographer, photographer, architect, musician or other performing, creative or visionary artist, whose work constitutes a significant contribution to the artistic legacy of the world. The prize is awarded every second year.

Apart from evaluating the nominee´s breakthrough achievements, the jury will also assess the service which each has made to mankind and his/her qualities as a role model who inspires future generations to contribute to a better world.

The World Cultural Council is an international organization that promotes cultural, educational, and scientific exchanges among individuals, universities and institutions. Its mission is to foster peace, social justice, and sustainable development through the advancement of culture, science, and education. 

The WCC accomplishes its mission primarily through the recognition of outstanding individuals and their achievements in the fields of science, education, and culture. Every year the WCC awards the Albert Einstein World Award of Science. In addition, in even years it presents the Leonardo da Vinci World Award of Arts and in odd years it grants the José Vasconcelos World Award of Education. The annual WCC award ceremony is hosted each autumn by a different institute across the globe providing a platform for cultural exchange and dialogue.

The 39th WCC Award Ceremony will be hosted by take place at the McGill University, Montreal, Canada, 22-23 October, 2024. For further information on the 2024 Award Ceremony please visit:https://www.mcgill.ca/world-cultural-council-2024/

No self-nominations, the Council has a very specific type of nominator in mind, from the World Cultural Council’s Nominations webpage,

Nominating Authorities for the Prizes

Candidates for the awards may be selected and proposed only through the following authorities in any country:

* The President or the Prime Minister of a country
* Ministers of Science and Technology or Culture and Education
* Directors of institutes and organizations
* University leaders: Rector, President, Provost or Dean
* Members of the World Cultural Council

Good luck!

You can find out more about the World Cultural Council here and McGill University has produced a welcome video for the 39th WCC Award Ceremony talking place October 22-23, 2024,

*November 30, 2023 12:16 pm PT: Headline shortened from “Call for Nominations for [the] 2024 [for the] “Albert Einstein” World Award of Science and [the] “Leonardo da Vinci” World Award of Arts”, i.e., words in square brackets removed.

6th annual Girls and STEAM (science, technology, engineering, arts, and mathematics) Summit at Science World in Vancouver (Canada)

Thanks to Rebecca Bollwitt and the October 24, 2023 posting on her Miss 604 blog for the news about the 2023 (or 6th annual) Girls and STEAM (science, technology, engineering, arts, and math) Summit. From Alexis Miles’s October 24, 2023 post,

The 6th annual Girls and STEAM (science, technology, engineering, arts and design, and math), presented by STEMCELL Technologies, is taking place at Science World November 4th [2023].

Girls and STEAM at Science World
Date: Saturday, November 4, 2023
Time: 7:45am to 4:00pm
Location: Science World (1455 Quebec Street, Vancouver)
Admission: Registration is open online for girls aged 12 to 14.

300 young girls, aged 12-14, will take over the Science World dome in a day of hands-on activities, enriching workshops, inspiring mentorship sessions and a keynote presentation.

This year’s keynote presentation features Andini Makosinski, Filipina-Polish Canadian inventor best known for her invention of the Hollow Flashlight that runs off the heat of the human hand, and theeDrink, a coffee mug that harvests the excess heat of a hot drink and converts it into electricity to charge a phone. The inspiration for Andini’s flashlight came from her friend in the Philippines, who had failed a grade in school because she had no light or electricity to study with at night.

A September 25, 2023 STEMCELL Technologies news release announces the company’s participation and support for the event,

STEMCELL Technologies, Canada’s largest biotechnology company, is pleased to announce it will be the presenting partner of the Girls and STEAM Summit at Science World in Vancouver.

The Summit, which takes place on November 4, 2023, is a full-day event with workshops, hands-on activities, a keynote presentation, and sessions with experienced mentors who work in STEAM (science, technology, engineering, art and design, and math).

“Science is about so much more than what happens in the laboratory. It provides a lens that can instill a deep-seated curiosity in young minds and enrich every aspect of our lives,” said Sharon Louis, Senior Vice President of Research and Development, STEMCELL. “Scientific education – in the classroom and out in the world – can lead to life-changing experiences and limitless opportunities for young women and girls. STEMCELL is proud to support the Girls and STEAM program to make science more accessible, and help ignite the passion of the next generation of scientists and leaders.”

About STEMCELL Technologies

STEMCELL Technologies supports life sciences research with more than 2,500 specialized reagents, tools, and services. STEMCELL offers high-quality cell culture media, cell separation technologies, instruments, accessory products, educational resources, and contract assay services that are used by scientists performing stem cell, immunology, cancer, regenerative medicine, and cellular therapy research globally.

[downloaded from https://miss604.com/2023/10/girls-and-steam-at-science-world.html]

You can register here.

Toronto’s ArtSci Salon hosts October 16, 2023 and October 27, 2023 events and the Fourth Annual Small File Media Festival in Vancouver (Canada) Oct. 20 – 21, 2023

An October 5, 2023 announcement (received via email) from Toronto’s ArtSci Salon lists two events coming up in October 2023,

These two Events are part of the international Leonardo LASER series
LASER Toronto is hosted by Nina Czegledy and Roberta Buiani

The Anthropocene Cookbook on October 16, 2023

[downloaded from: https://artscisalon.com/coms4208/]

From the Toronto ArtSci Salon October 5, 2023 announcement,

Oct 16 [2023], 3:30 PM [ET] 
The Anthropocene cookbook

with authors 
Zane Cerpina & Stahl Stenslie
Cerpina and Stenslie are the authors of
The Anthropocene Cookbook. How to survive in the age of catastrophes 

Join us to welcome Cerpina and Stenslie as they introduce us to their
book and discuss the future cuisine of humanity. To sustain the
soon-to-be 9 billion global population we cannot count on Mother
Earth’s resources anymore. The project explores innovative and
speculative ideas about new foods in the field of arts, design, science
& technology, rethinking eating traditions and food taboos, and
proposing new recipes for survival in times of ecological catastrophes.

To match the topic of their talk, attendees will be presented with
“anthropocene snacks” and will be encouraged to discuss food
alternatives and new networks of solidarity to fight food deserts,
waste, and unsustainable consumption.

This is a Hybrid event: our guests will join us virtually on zoom.
Join us in person at Glendon Campus, rm YH190 (the studio next to the
Glendon Theatre) for a more intimate community experience and some
anthropocene snacks. If you wish to join us on Zoom, please

register here

This event is part of a series on Emergent Practices in Communication,
featuring explorations on interspecies communication and digital
networks; land-based justice and collective care. The full program can be found here

This initiative is supported by York University’s Teaching Commons Academic Innovation Fund

Zane Cerpina is a multicultural and interdisciplinary female author,
curator, artist, and designer working with the complexity of
socio-political and environmental issues in contemporary society and in
the age of the Anthropocene. Cerpina earned her master’s degree in
design from AHO – The Oslo School of Architecture and Design and a
bachelor’s degree in Art and Technology from Aalborg University. She
resides in Oslo and is a project manager/curator at TEKS (Trondheim
Electronic Arts Centre). She is also a co-founder and editor of EE:
Experimental Emerging Art Journal. From 2015 to 2019, Cerpina was a
creative manager and editor at PNEK (Production Network for Electronic
Art, Norway).

Stahl Stenslie works as an artist, curator and researcher specializing
in experimental media art and interaction experiences. His aesthetic
focus is on art and artistic expressions that challenge ordinary ways of
perceiving the world. Through his practice he asks the questions we tend
to avoid – or where the answers lie in the shadows of existence.
Keywords of his practice are somaesthetics, unstable media,
transgression and numinousness. The technological focus in his works is
on the art of the recently possible – such as i) panhaptic
communication on Smartphones, ii) somatic and immersive soundspaces, and
iii) design of functional and lethal artguns, 3D printed in low-cost
plastic material.He has a PhD on Touch and Technologies from The School
of Architecture and Design, Oslo, Norway. Currently he heads the R&D
department at Arts for Young Audiences Norway.

If you’re interested in the book, there’s the anthropocenecookbook.com, which has more about the book and purchase information,

The Anthropocene Cookbook is by far the most comprehensive collection of ideas about future food from the perspective of art, design, and science. It is a thought-provoking book about art, food, and eating in the Anthropocene –The Age of Man– and the age of catastrophes.

Published by The MIT Press [MIT = Massachusetts Institute of Technology]
| mitpress.mit.edu

Supported by TEKS
Trondheim Electronic Arts Centre
| www.teks.no

*Date changed* Streaming Carbon Footprint on October 27, 2023

Keep scrolling down to Date & location changed for Streaming Carbon Footprint subhead.

From the Toronto ArtSci Salon October 5, 2023 announcement,

Oct 27, [2023] 5:00-7:00 PM  [ET]
Streaming Carbon Footprint

with 
Laura U. Marks
and
David Rokeby

Room 230
The Fields Institute for Research in Mathematical Sciences
222 College Street, Toronto

We are thrilled to announce this dialogue between media Theorist Laura U. Marks and Media Artist David Rokeby. Together, they will discuss a well known elephant in the room of media and digital technologies: their carbon footprint. As social media and streaming media usage increases exponentially, what can be done to mitigate their impact? are there alternatives?

This is a live event: our guests will join us in person.

if you wish to join us on Zoom instead, a link will be circulated on our website and on social media a few days before the event. The event will be recorded

Laura U. Marks works on media art and philosophy with an intercultural focus, and on small-footprint media. She programs experimental media for venues around the world. As Grant Strate University Professor, she teaches in the School for the Contemporary Arts at Simon Fraser University in Vancouver, Canada. Her upcoming book The Fold: From Your Body to the Cosmos will be published I March 2024 by Duke University Press. 

David Rokeby is an installation artist based in Toronto, Canada. He has been creating and exhibiting since 1982. For the first part of his career he focussed on interactive pieces that directly engage the human body, or that involve artificial perception systems. In the last decade, his practice has expanded to included video, kinetic and static sculpture. His work has been performed / exhibited in shows across Canada, the United States, Europe and Asia.

Awards include the first BAFTA (British Academy of Film and Television Arts) award for Interactive Art in 2000, a 2002 Governor General’s award in Visual and Media Arts and the Prix Ars Electronica Golden Nica for Interactive Art 2002. He was awarded the first Petro-Canada Award for Media Arts in 1988, the Prix Ars Electronica Award of Distinction for Interactive Art (Austria) in 1991 and 1997.

I haven’t been able to dig up any information about registration but it will be added here should I stumble across any in the next few weeks. I did, however, find more information about Marks’s work and a festival in Vancouver (Canada).

Fourth Annual Small File Media Festival (October 20 -21, 2023) and the Streaming Carbon Footprint

First, let’s flip back in time to a July 27, 2021 Simon Fraser University (SFU) news release (also published as a July 27, 2021 news item on phys.org) by Tessa Perkins Deneault,

When was the last time you watched a DVD? If you’re like most people, your DVD collection has been gathering dust as you stream movies and TV from a variety of on-demand services. But have you ever considered the impact of streaming video on the environment?

School for the Contemporary Arts professor Laura Marks and engineering professor Stephen Makonin, with engineering student Alejandro Rodriguez-Silva and media scholar Radek Przedpełski, worked together for over a year to investigate the carbon footprint of streaming media supported by a grant from the Social Sciences and Humanities Research Council of Canada.

“Stephen and Alejandro were there to give us a reality check and to increase our engineering literacy, and Radek and I brought the critical reading to it,” says Marks. “It was really a beautiful meeting of critical media studies and engineering.”

After combing through studies on Information and Communication Technologies (ICT) and making their own calculations, they confirmed that streaming media (including video on demand, YouTube, video embedded in social media and websites, video conferences, video calls and games) is responsible for more than one per cent of greenhouse gas emissions worldwide. And this number is only projected to rise as video conferencing and streaming proliferate.

“One per cent doesn’t sound like a lot, but it’s significant if you think that the airline industry is estimated to be 1.9 per cent,” says Marks. “ICT’s carbon footprint is growing fast, and I’m concerned that because we’re all turning our energy to other obvious carbon polluters, like fossil fuels, cars, the airline industry, people are not going to pay attention to this silent, invisible carbon polluter.”

One thing that Marks found surprising during their research is how politicized this topic is.

Their full report includes a section detailing the International Energy Association’s attack on French think tank The Shift Project after they published a report on streaming media’s carbon footprint in 2019. They found that some ICT engineers state that the carbon footprint of streaming is not a concern because data centres and networks are very efficient, while others say the fast-rising footprint is a serious problem that needs to be addressed. Their report includes comparisons of the divergent figures in engineering studies in order to get a better understanding of the scope of this problem.

The No. 1 thing Marks and Makonin recommend to reduce streaming’s carbon footprint is to ensure that our electricity comes from renewable sources. At an individual level, they offer a list of recommendations to reduce energy consumption and demand for new ICT infrastructure including: stream less, watch physical media including DVDs, decrease video resolution, use audio-only mode when possible, and keep your devices longer—since production of devices is very carbon-intensive.    

Promoting small files and low resolution, Marks founded the Small File Media Festival [link leads to 2023 programme], which will present its second annual program [2021] of 5-megabyte films Aug. 10 – 20. As the organizers say, movies don’t have to be big to be binge-worthy.

Learn more about Marks’ research and the Small File Media Festival: https://www.sfu.ca/sca/projects—activities/streaming-carbon-footprint.html

And now for 2023, here’s a video promoting the upcoming fourth annual festival,

The Streaming Carbon Footprint webpage on the SFU website includes information about the final report and the latest Small File Media Festival. Although I found the Small File Media Festival website also included a link for purchasing tickets,

The Small File Media Festival returns for its fourth iteration! We are delighted to partner with The Cinematheque to present over sixty jewel-like works from across the globe. These movies are small in file size, but huge in impact: by embracing the aesthetics of compression and low resolution (glitchiness, noise, pixelation), they lay the groundwork for a new experimental film movement in the digital age. This year, six lovingly curated programs traverse brooding pixelated landscapes, textural paradises, and crystalline infinities.

TICKETS AND FESTIVAL INFO

Join us Friday, October 20 [2023] for the opening-night program followed by a drinks reception in the lobby and a dance party in the cinema, featuring music by Vancouver electronic artist SAN. We’ll announce the winner of the coveted Small-File Golden Mini Bear during Saturday’s [October 21, 2023] award ceremony! As always, the festival will stream online at small​file​.ca after the live events.

We’re most grateful to our future-forward friends at the Social Sciences and Humanities Research Council of Canada, Canada Council for the Arts, and SFU Contemporary Arts. Thanks to VIVO Media Arts, Cairo Video Festival, and The Hmm for generous distribution and exhibition awards, and to UKRAïNATV, a partner in small-file activism.

Cosmically healthy, community-building, and punk AF, small-file ecomedia will heal the world, one pixel at a time.

TICKETS

There we have it. And then, we didn’t

*Date & location change* for Streaming Carbon Footprint event

From an October 27, 2023 ArtSci Salon notice,

Nov 7, [2023] 5:00-7:00 PM 
Streaming Carbon Footprint

with 
Laura U. Marks
and
David Rokeby
 

Tuesday, November 7 [2023]
5:00-7:00 pm
The BMO Lab
15 King’s College Circle, room H-12
Toronto, Ontario M5S 3H7

Good luck to the organizers. It must have been nervewracking to change the date so late in the game.

Simon Fraser University’s (SFU; Canada) Café Scientifique Fall 2023 events: first event is Sept. 26, 2023

From a September 7, 2023 SFU Café Scientifique announcement of their Fall 2023 event schedule (received via email),

We hope you had a great summer and are all excited for a brand new fall line-up:

SFU Café Scientifique lectures and discussions on Zoom 

Tuesdays from 5:00-6:30pm, Zoom invites are sent to those who register.

Email cafe_scientifique@sfu.ca for inquires.

Sept 26, 2023 Vance Williams, Chemistry

Title: (Un)Natural Beauty: Art, Science and Technology

Description: While art is often described in opposition to science and technology, in reality, these disciplines are mutually supporting and reinforcing explorations of the natural and constructed world. In this presentation, I will examine the intersection of art and science and the often blurry distinction between the scientist and the artist.

[Register here for September 26, 2023 event]

October 24, 2023 Ailene MacPherson, Mathematics

Title: Who, What, Where, When, and Why: the power of genomics in public health

Description: Within days of first being identified the full genome sequence of SARS Cov-2 was published online. Here we discuss the extraordinary power and limitations of genomics for understanding disease spread and for designing effective public health interventions.

[Register here for October 24, 2023 event]

November 28, 2023 Dustin King, Molecular Biology and Biochemistry

Title: Decoding how life senses and responds to carbon dioxide gas.

Description: Dustin King’s Indigenous background is central to his work and relationship with the biochemical research he conducts. He brings Indigenous ways of knowing and a two-eye seeing approach to critical questions about humanity’s impact upon the natural world. 

Join Dr. King on a microscopic journey into intricate cellular systems, which make use of CO2 in incredible ways. The presence of CO2 on Earth has given rise to a diverse evolutionary tree, with plants and animals developing ingenious methods for harnessing and using CO2 in their unique habitats. We travel from the depths of the ocean floor to the air we breathe, to understand the implications of increasing CO2 levels in nature and in daily human life.

[Register here for November 28, 2023 event]

I wouldn’t have thought art/science or, as it sometimes called, sciart was a particularly obscure concept these days but it’s a good reminder that much depends on the community from which you draw your audience.

Toronto’s ArtSci Salon’s Sept 20, 2023 event: Augmented Self: Can Generative AI be more than just a tool? and North Vancouver’s Polygon Gallery hosts Sept. 24, 2023 Phase Shifting finale event

Toronto

I stumbled across this while checking out Toronto’s ArtSci Salon website, from their Augmented Self: Can Generative AI be more than just a tool? event page,

Augmented Self: Can Generative AI be more than just a tool? Sept. 20 [2023] 6:00-8:00 @Fields

This event is a collaboration between ArtSci Salon and the Quantified Self Meet up Group led by Eric Boyd. Join us for a thought-provoking exploration into the world of “Augmented Self: Can Generative AI be more than just a tool?”.

While the era of the Quantified Self isn’t over, new tools have emerged which make the idea of JUST quantifying yourself (for personal growth or insight) seem outdated. The widespread assumptions is that ChatGPT and other Generative AI tools can do at least some of your thinking FOR YOU. Similarly, MidJourney can churn out passable images from just a prompt (that ChatGPT wrote for you), even if you aren’t an artist. This ability has raised many red flags and concerns regarding intellectual property and copyright infringement. And hundreds more such tools are arriving like a tsunami as venture capitalists pour billions into Generative AI startups. How do we navigate Generative AI for personal growth and creativity? What are its ethical uses? How do we use it for personal growth and creativity, for education or accessibility? What is it’s impact on our sense of self and on the conditions of our employment?

Event Schedule:

6:00-6:30pm. Reception and Networking

6:30-7:15pm. Panel Discussion (see below)

7:15-7:45pm. Q&A with the audience

7:45-8:00pm. Networking

8pm – option – retiring to a nearby pub for discussions

Panel Discussion:

Engage with a diverse panel of experts, each offering a nuanced perspective on the integration of AI into personal development:

  • Techie Viewpoint: Eric Boyd, will talk in general about the “Augmented Self” idea, and relate his experiences working with these tools on an unusual creative project – a solarpunk tarot deck. It’s a gigantic project, and “orchestrating artificial cognition” is the weird “augmented” experience at the heart of it.
  • Artist Viewpoint: Ryan Kelln, a software artist, has been using text-to-image tools to explore remixing, appropriation, and representation in his latest concert (https://www.ryankelln.com/project/transmigrations/). His exploration didn’t answer all his questions but left him changed for the better.
  • Other Viewpoints: Seeking project show & tell, brief opinions and constructive criticism!

This event will be recorded. If you wish to join us on Zoom, please, head to the Facebook event page here a few days before the event to get the link.

Audience Participation: We invite your participation! If you’d like to speak on the panel, we are still looking to flesh it out. Ideally we’re looking for an educator who is grappling seriously with the impact of e.g. ChatGPT on their students and the process and goals of education in general. And we’re open to other ideas and viewpoints! Please contact the organizer (Eric Boyd) via meetup message with a brief description of your background and what you might share/say in 5+ minutes. It doesn’t need to be formal, these are the frontiers!

And everyone, please bring your curiosity and your questions! We welcome all input, especially critical or out-of-frame input. We don’t even know what kind of language we should be using to discuss this!

If you are intrigued by the intersection of technology, self-improvement, and personal expression and seek a nuanced perspective on the augmented self, this event is designed for you.

Join us for an evening of generative AI collaboration stories (in the usual manner of QS “what did you do”), candid exploration, and thought-provoking dialogue. Chart your course through the potential and complexities of the Augmented Self with the guidance of insightful experts and a community of like-minded explorers.

This event description began from a series of prompts to ChatGPT. Can you spot the unedited sections? Does it matter if you can or can’t? It feels very new and different to make things this way. Let’s talk about it. see full description by organizer Eric Boyd.

If you have time, do take a look at Ryan Kelln’s Transmigrations June 2023 blog posting, https://www.ryankelln.com/project/transmigrations/, where you’ll see this and much more,

Migrations Without Borders

  • Composer: Dhaivat Jani
  • Visuals: Ryan Kelln & Stable Diffusion v1.5

Related: Atomised Migrations visuals remix

“Migrations Without Borders” is a modular piece of art that explores the potential of AI to mimic and remix cultural styles and elements [emphasis mine]. Incorporating eight distinct musical styles and corresponding visual elements, the piece allows for the dynamic composition of linked music themes and visuals.

But “Migrations” is more than just a showcase of AI’s abilities. It is a deliberate mixture of themes, including immigration, remix culture, AI bias, and the interplay of language and imagery. Drawing from Dhaivat’s personal experience and Toronto’s diverse cultural landscape, the piece creates a universe of cross-pollination that encourages reflection on the ways in which technology is changing our relationship to culture, identity, and acceptable thought.

The art invites us to consider the consequences of AI’s powers of mimicry and integration. What does it mean for likenesses and cultures to collide and mix so easily? How do we navigate the borrowing of styles and representations that may not be our own? What responsibilities and freedoms do we have in this rapidly evolving landscape?

North Vancouver

I wouldn’t ordinarily post about an art exhibition closing or finale event but this it a good companion event in Toronto and gives people in the Vancouver area an opportunity for something that’s more avant garde than I realized when the exhibition was announced in May 2023,, from the Phase Shifting Index Closing Celebration event page on the Polygon Art Gallery website,

Jeremy Shaw:
Phase Shifting Index

Closing Celebration

Sunday, September 24
5:00pm

[Location: The Polygon Gallery at 101 Carrie Cates Court in North Vancouver, BC, Canada]

Artist in attendance

Final day to see Phase Shifting Index—for the full experience of the seven-channel work please come at least 35 minutes before the exhibition closes at 5:00 pm.

Doors at 5:00pm
Screening of Jeremy Shaw’s short film Quickeners at 5:15pm
Conversation between Jeremy Shaw and The Polygon’s Audain Chief Curator Monika Szewczyk at 5:45pm
Reception at 6:15pm

[RSVP here]

About Quickeners
Quickeners: They live about 500 years after us and belong to the entirely rational- thinking species of Quantum Human, who are immortal and connected to each other through an abstract entity called “The Hive”. However, Quickeners have a developed a rare disorder named “Human Atavism Syndrome” – or H.A.S.- that prompts them to unexplainably desire to engage in long-forgotten behavioural patterns of humans. Detached from Hive, the Quickeners fall into an ecstatic state in which they sing, clap, cry, scream, dance and handle poisonous snakes [emphasis mine].

About Phase Shifting Index
Through a seven-channel video, sound, and light installation—the most ambitious use to date of Jeremy Shaw’s signature, evolving ‘post-documentary’ approach—visitors experience seven distinct subcultures that believe they can fundamentally alter reality.

About Jeremy Shaw
Born in North Vancouver and now based in Berlin, Jeremy Shaw works in a variety of media to explore altered states and the cultural and scientific practices that aspire to map transcendental experience. His films, installations and sculptures have gained worldwide acclaim with solo exhibitions at Centre Pompidou, Paris, MoMA PS1, New York, and Schinkel Pavillon, Berlin as well international surveys including the 57th Venice Biennale, 16th Lyon Biennale and Manifesta 11, Zurich. 

For anyone who does decide on the full experience, here’s more about Phase Shifting Index from the May 17, 2023 Polygon news release,

From June 23 to Sept. 24, 2023, The Polygon Gallery presents the North American premiere of Phase Shifting Index by North Vancouver-born, Berlin-based artist Jeremy Shaw. The immersive installation combines film, sound, and light to tell a story about an imagined future in which human beliefs and survival are at stake.

Phase Shifting Index is a seven-channel video, sound, and light installation that functions as a science-fiction pseudo-documentary about seven distinct subcultures that believe they can fundamentally alter reality. Each screen shows a group engaging in ritualistic movements while dressed in clothing that places them in periods ranging from the 1960s to the 1990s. Shaw uses outdated modes of 20th-century video technology (such as 16mm film and Hi-8 video tape), while interviews in indecipherable languages are subtitled in English. All seven channels are tied together by an overarching narrator who describes their belief systems and the significance of their movements: body-mind centering, robotic popping-and-locking, modern and postmodern dance, jump-style, hardcore punk skanking, and trust exercises, amongst others.

As the work progresses, the audiovisual elements of each screen draws the viewer into a dramatic narrative arc. At the climax, the seven autonomous subcultural groups align in a trans-temporal dance routine, with all subjects on all screens engaged in the same cathartic, synchronized movements, before disintegrating into abstraction and chaos. Sounds and sights collide on screen and then meld into a synaptic colour field. The result is a suspension of time and space, as the seven parallel realities fuse into one psychedelic art installation.

It was the ‘psychedelic’ in the last line along with references to the 1960s that dampened my enthusiasm for this ‘mind blowing’ experience. However, Ryan Kelln’s Transmigrations and proposed talk at Art Science Salon/Quantified Self Toronto’s event “Augmented Self: Can Generative AI be more than just a tool?” broadened my thinking on the matter.

Leaning Out of Windows (LOoW): An Art and Physics Collaboration (2023 book) in Vancouver (Canada)

Be careful not to fall, is a familiar stricture when applied to ‘leaning out of windows’ supplying a frisson of danger to the ‘lean’ but in German, ‘aus dem Fenster lehnen’ or ‘lean out of the window’, is an expression for interdisciplinarity. It’s a nice touch for a book about an art/physics collaboration where it can feel ‘dangerous’ to move so far out of your comfort zone. The book is described this way in its Vancouver (Canada) Public Library catalogue entry,

Art and physics collide in this expansive exploration of how knowledge can be translated across disciplinary communities to activate new aesthetic and scientific perspectives.

Leaning Out of Windows shares findings from a six-year collaboration by a group of artists and physicists exploring the connections and differences between the language they use [emphasis mine], the means by which they develop knowledge, how that knowledge is visualized, and, ultimately, how they seek to understand the universe. Physicists from TRIUMF, Canada’s particle physics accelerator, presented key concepts in the physics of Antimatter, Emergence, and In/visible Forces to artists convened by Emily Carr University of Art + Design; the participants then generated conversations, process drawings, diagrams, field notes, and works of art. The “wondrous back-and-forth” of this process allowed both scientists and artists to, as Koenig [Ingrid Koenig] and Cutler [Randy Lee Cutler] describe, “lean out of our respective fields of inquiry and inhabit the infinite spaces of not knowing.”

From this leaning into uncertainty comes a rich array of work towards furthering the shared project of artists and scientists in shaping cultural understandings of the universe: Otoniya J. Okot Bitek reflects on the invisible forces of power; Jess H. Brewer contemplates emergence, free will, and magic; Mimi Gellman looks at the resonances between Indigenous Knowledge and physics; Jeff Derksen finds Hegelian dialectics within the matter-antimatter process; Sanem Güvenç considers the possibilities of the void; Nirmal Raj ponders the universe’s “special moment of light and visibility” we happen to inhabit; Sadira Rodrigues eschews the artificiality of the lab for a “boring berm of dirt”; and Marina Roy metaphorically turns beams of stable and radioactive gold particles into art of pigments, oils, liquid plastic, and wood. Combined with additional essays, diagrams, and artworks, these texts and artworks live in the intersection of disparate fields that nonetheless share a deep curiosity of the world and our place within it, and a dedication to building and sharing knowledges.

Self-published, “Leaning Out of Windows: An Art and Physics Collaboration” and edited by Ingrid Koenig & Randy Lee Cutler (who also wrote many of the essays) was produced through an entity known as Figure 1 (located in Vancouver). It can be purchased for $45 CAD here on the Figure 1 website or $41.71 (CAD?) on Amazon. (Weirdly, if you look at the back outside cover you’ll see a price of $45 USD.)

Kind of a book

“Leaning” functions as three kinds of books in one package. First, it is documentation for a six year project funded by the Social Sciences and Humanities Research Council of Canada (SSHRC), second, a collection of essays, and, third, a catalogue for three inter-related exhibitions. (Aside: my focus is primarily on the text for an informal book review.)

Like an art exhibition catalogue, this book is printed in a large, awkward to hold format, with shiny (coated) pages. It makes reading the essays and documentation a little challenging but perfect for a picture book/coffee table book where the images are supposed to look good.

I particularly liked the maps for the various phases of the project and the images for phase 1 showing what happens when an image is passed from one artist to the next, without explanation, asking for a new image to be produced and passed on to yet another artist and so on. There is no discussion amongst the artists about the initial impetus (the first artist in the stream of four met with physicists at a science symposium to talk about antimatter).

Ingrid Koenig, Antimatter Process Design (detail), 2017. This diagram shows the process design of five different streams of interactions, mapping out routes for 26 artists and 26 physicists, as well as an experimental class taught by Koenig at Emily Carr University of Art and Design. [downloaded from https://canadianart.ca/features/searching-for-the-language-of-the-universe/]

Unexpectedly, the documentation proved to be a highlight for me. BTW, you can find out more about the Leaning Out of Windows (LOoW) project (e.g. participants, phases, and art/science resources) on its website.

Koenig should be congratulated for getting as much publicity for the book as possible, given the topic and that there are no celebrities involved. CBC gave it a mention (May 8, 2023) on its Books: Leaning Out of Windows webpage. It also got a mention by Dana Gee in a May 12, 2023 ‘Books brief‘ posting on the Vancouver Sun website.

Plus, there were a couple of articles in an art magazine highlighting the art/science project while it was in progress featuring the few images I was about to access online for this project.

A January 6, 2020 article in Canadian Art Magazine by Randy Lee Cutler and Ingrid Koenig introduces the project (Note: I’ll revisit the “metaphor and analogy” mention in this article and throughout the LOoW book later in this post),

The disciplines of art and physics share certain critical perspectives: both deal with how metaphor and analogy inform creative processes. Additionally, artists and physicists address issues of the imagination, creative thinking and communication, and how meaning is made through theoretical research and process-based investigations. There are also important differences in these perspectives. Art brings an appreciation for abstract or non-representational practices. Physics research addresses complex problems relevant to understanding the study of matter and motion through space and time. Physicists also contribute knowledge about how the universe behaves. Together, the achievements of art and physics allow the possibility of a much richer understanding of the nature of reality than each field can contribute individually.

There’s a January 13, 2020 article in Canadian Art Magazine by Perrin Grauer featuring Mimi Gellman, Note: A link has been removed,

Artwork by artist and ECU Associate Professor Mimi Gellman was selected to appear on the cover of the current issue of Canadian Art magazine.

The gleaming, otherworldly image graces the magazine’s issue on antimatter —a subject which “presents a mirror world of abstract phenomena: time reversals, mutual annihilation, cosmic rays, cloud chambers, an infinite sea of sub-atomic particles that parallels our ‘real’ world of matter,” according to the issue’s editors.

Mimi describes her work as approaching some of the affinities between the biological, the perceptual, the cultural and the astronomical.

“My drawings do not explore the exterior world we perceive but rather what I call the ‘architecture of consciousness’ which permits us to perceive it,” she says.

“Recalling astronomical diagrams and reflecting the mixture of hybrid cultural worldviews in my background, they reveal deep similarities between the dimension explored by sub-atomic physics and the implicit interiority of contemporary art.”

I’m sorry I never saw any announcements for the project exhibitions, all of which seemed to have taken place at the Emily Carr University of Art + Design. There were three concepts each explored in three exhibitions, with different artists each time, titled: Antimatter, Emergence, and In/visible Forces, respectively.

A bouquet or two and a few nitpicks

Randy Lee Cutler and Ingrid Koenig have a wonderful quote from Karen Barad, physicist and philosopher, in their essay titled, “Collaborative Research between Artists and Physicists,”

Barad introduces the concept of intra-action and the fluidity of materialization through our bodily entanglements—through intra-action our bodies remain entangled with those around us. “Not only subjects but also objects are permeated through and through with their entangled kin, the other is not just in one’s skin, but in one’s bones, in one’s belly in one’s heart, in one’s nucleus, in one’s past and future.This is a true for electrons as it is for brittlestars as it is for the differentially constituted human.” As Barad asks herself, “How do I know where my physics begins and ends?” … [p. 13]

To the left of the page is a black and white photograph of entangled cables captioned, “GRIFFIN (Gamma Ray Infrastructure for Fundamental Investigations of Nuclei- TRIUMF.” It’s a nice touch and points to the difficulty of ‘illustrating’ or producing visual art in response to physics ideas such as quantum entanglement, something Einstein called, ‘spooky action at a distance’. From the Quantum entanglement Wikipedia entry, Note: Links have been removed,

Quantum entanglement is the phenomenon that occurs when a group of particles are generated, interact, or share spatial proximity in a way such that the quantum state of each particle of the group cannot be described independently of the state of the others [[emphasis mine], including when the particles are separated by a large distance [emphasis mine]. The topic of quantum entanglement is at the heart of the disparity between classical and quantum physics: entanglement is a primary feature of quantum mechanics not present in classical mechanics.[1]

Some of the essays

One essay that stood out in LOoW, was “A Boring Berm of Dirt’ (pp. 141-7) by Sadira Rodrigues. She notes that dirt and soil are not the same; one is dead (dirt) and the other is living (soil) and that the berm has an important role at TRIUMF. If you want a more specific discussion of the difference between dirt and soil, see David Beaulieu’s February 23, 2023 essay (Soil vs. Dirt: What’s the Difference?) on The Spruce website.

Rodrigues’ essay (part of the Emergence concept) situates the work physically (word play alert: physics/physically) whereas all of the other work is based on ideas.

In “Boring Berm … ,” radioactivity is mentioned, a term which is largely taboo these days due its association with poisoning, bombs, and death. The eassy goes into fascinating detail about TRIUMF’s underground facility and how the facility deals with its nuclear waste and the role that the berm plays. (On a more fanciful note, the danger in the title of the book is given another dimension in this essay focused on nuclear topics.) Regardless, the essay was definitely an eye-opener.

Aside: The institution has been rebranded from: TRIUMF (Canada’s National Laboratory for Particle and Nuclear Physics) to: TRIUMF (Canada’s national particle accelerator centre). You can find a reference to the ‘nuclear’ name in my October 2, 2018 posting although the name was already changed, probably in the early to mid-2010s. There is no mention of the ‘nuclear’ name in TRIUMF’s Wikipedia entry, accessed August 22, 2023.

Gellman and language

Mimi Gellman’s essay, “Crossing No Divide: Mapping Affinities in Art and Science” evokes unity, as can be seen in the title. She’s one of the more ‘lyrical’ writers,

There is a place in our imagination where east or west, or large or small, or any other opposites cease to be productive contradictions. As an artist and educator, I have become interested in the non-binary and resonance between Indigenous Knowledge and physics, between art and science, and between traditional ways of considering cognition and thinking with the hand. [p. 33]

This is how Gellman is described for the January 13, 2020 article in Canadian Art Magazine, which is archived on the Emily Carr University of Art + Design (ECUAD) website,

Mimi Gellman is an Anishinaabe/Ashkenazi (Ojibway-Jewish Métis) visual artist and educator with a multi-streamed practice in architectural glass and conceptual installation. She is currently an Associate Professor in the Faculty of Culture + Community at Emily Carr University of Art + Design in Vancouver, Canada, and is completing her research praxis PhD in Cultural Studies at Queen’s University on the metaphysics of Indigenous mapping.

She highlights some interesting observations about language and thinking,

The Ojibwe language, Anishinaabemowin, like many Indigenous languages is verb-based in contrast with Western languages’ noun-based constructions and these have deep implications for the development of one’s worldview. …

I suspect anyone who speaks more than one language can testify to the observation that language affects one’s worldview. More academically, it’s called linguistic relativity or the Sapir-Whorf hypothesis. I find it hard to believe that it’s considered a controversial idea but here goes from the Linguistic relativity Wikipedia entry, Note: Links have been removed,

The idea of linguistic relativity, also known as the Sapir–Whorf hypothesis /səˌpɪər ˈhwɔːrf/ sə-PEER WHORF, the Whorf hypothesis, or Whorfianism, is a principle suggesting that the structure of a language influences its speakers’ worldview or cognition, and thus individuals’ languages determine or shape their perceptions of the world.[1]

The hypothesis has long been controversial, and many different, often contradictory variations have existed throughout its history.[2] The strong hypothesis of linguistic relativity, now referred to as linguistic determinism, says that language determines thought and that linguistic categories limit and restrict cognitive categories. This was held by some of the early linguists before World War II,[3] but it is generally agreed to be false by modern linguists.[4] Nevertheless, research has produced positive empirical evidence supporting a weaker version of linguistic relativity:[4][3] that a language’s structures influence and shape a speaker’s perceptions, without strictly limiting or obstructing them.

Gettng back to Gellman, language, linguistic relativity, worldviews, and, adding physics/science, she quotes James (Sa’ke’j) Youngblood Henderson “a research fellow at the Native Law Centre of Canada, University of Saskatchewan College of Law. He was born to the Bear Clan of the Chickasaw Nation and Cheyenne Tribe in Oklahoma in 1944 and is married to Marie Battiste, a Mi’kmaw educator. In 1974, he received a juris doctorate in law from Harvard Law School,”

[at a 1993 dialogue between Western and Indigenous scientists …]

[Youngblood Henderson] We don’t have one god. You need a noun-based language to have one god. We have forces. All forces are equal and you are just the amplifier of the forces. The way you conduct your life and the dignity you give to other things gives you access to other forces. Even trees are verbs instead of nouns. The Mi’kmaq named their trees for the sound the wind makes when it blows through the trees during the autumn about an hour after the sunset, when the wind usually comes from a certain direction. So one might be like a ‘shu-shu’ something and another more like a ‘tinka-tinka’ something. Although physics in the western world has been essentially the quest for the smallest noun (which used to be a-tom, ‘that which cannot be further divided’), as they were inside the atom things weren’t acting like nouns anymore. The physicists were intrigued with the possibilities inherent in a language that didn’t depend on nouns but could move right to verbs when the circumstances were appropriate.3

This work from Gellman is a favourite of mine, and is featured in the January 13, 2020 article in Canadian Art Magazine and you’ll find it in the book,

Image courtesy Mimi Gellman. Mimi Gellman, ‘Invisible Landscapes,’ 2017. Conte on Japanese Obonai paper, 63.5 x 48.3 cm. [downloaded from https://www.ecuad.ca/news/2020/canadian-art-magazine-features-cover-artwork-by-mimi-gellman]

There are more LOoW images embedded in the January 6, 2020 article on the Canadian Art Magazine website.

Derksen and his poem

Karl Marx, Friedrich Engels, Theodor W. Adorno, and Georg Wilhelm Friedrich Hegel were unexpected guest stars in Derksen’s essay, “From Two to Another: The Anti-Matter Series,” given that he is an award-winning poet. These days he has this on his profile page on the Department of English, Simon Fraser University website, “Dean and Associate Provost, Graduate and Postdoctoral Studies.”

From LOoW,

Karl Marx and Friedrich Engels are well known as materialists, having helped define a materialist view of history, of economics and of capitalism. And both Marx and Engels aimed to develop Marxism as a science rather than a model based on naturalizing capitalism and “man.” … [p. 89]

Derksen includes a diagram/poem, for which I can’t find a digitized copy, but here’s what he had to say about it,

My mode of looking at this [antimatter] is through poetic research —which itself does not aim to arrive at a synthesis but instead looks for relational moments. In this I also see a poetic language emerge from both discourses [artistic/scientific]—matter-antimatter thought and dialectical thinking. For my contribution to Leaning Out of Windows, I have tried to combine the scientific aspect of dialectical thinking with the poetic aspect of matter-antimatter thought and experimentation. To do this, I have taken the diagrammatic rendering of Carl Anderson’s experiment which resulted in his 1932 paper … as a model to relate the dialectical thinking at the heart of Marxism and matter-antimatter thought. …

Towards the end of his essay, Derksen notes that he’s working (on what I would call) a real poem. I sent an email to Derksen on August 21, 2023 asking,

  • Have you written the poem or is still in progress?
  • If you have written it, has it been published or is it being readied for publication? I would be happy to mention where.
  • If you do have it ready and would like to ‘soft launch’ the poem, could you send it to me for inclusion in the post?

No response at this time.

Flashback to Alan Storey

I think it was 2002 or 2003 when I first heard about an artist at TRIUMF, Alan Storey. The ‘residency’ was the product of a joint effort between the Canada Council for the Arts (Canada Council) and the Natural Sciences and Engineering Council of Canada (NSERC).

I spoke with Storey towards the end of his ;residency; and he was a little disappointed because nothing much had come of it. Nobody really seemed to know what to do with an artist at a nuclear facility and he didn’t really didn’t seem to know either. (Alan Storey’s work can be seen in the City of Vancouver’s collection of public art works here and on his website.)

My guess is that someone had a great idea but didn’t think past the ‘let’s give money to science institutions so they can host some artists who will magically produce wonderful things for us’ stage of thinking. While there is no longer a Canada Council/NSERC programme, it’s clear from LOoW (funded by the Social Sciences and Humanities Research Council of Canada [SSHRC]) that lessons have been learned.

Kudos to David Morissey who acted as an interface and convenor for the artists and to Nigel Smith (Director 2021 – present) and Jonathan Bagger (Director 2014 – 2020) for supporting the project from the TRIUMF side and to Ingrid Koenig and Randy Lee Cutler who organized and facilitated LOoW from the artists’ side.

Now, for the nits

“Co-thought” is mentioned a number of times. What is it? According to my searches, it has something to do with gestures. Here’s one of the few reference I could find for co-thought,

Co-thought and co-speech gestures are generated by the same action generation process by Mingyuan Chu and Sotaro Kita. Exp Psychol Learn Mem Cogn. 2016 Feb;42(2):257-70. doi: 10.1037/xlm0000168. Epub 2015 Aug 3.

Abstract

People spontaneously gesture when they speak (co-speech gestures) and when they solve problems silently (co-thought gestures) [emphasis mine]. In this study, we first explored the relationship between these 2 types of gestures and found that individuals who produced co-thought gestures more frequently also produced co-speech gestures more frequently (Experiments 1 and 2). This suggests that the 2 types of gestures are generated from the same process. We then investigated whether both types of gestures can be generated from the representational use of the action generation process that also generates purposeful actions that have a direct physical impact on the world, such as manipulating an object or locomotion (the action generation hypothesis). To this end, we examined the effect of object affordances on the production of both types of gestures (Experiments 3 and 4). We found that individuals produced co-thought and co-speech gestures more often when the stimulus objects afforded action (objects with a smooth surface) than when they did not (objects with a spiky surface). These results support the action generation hypothesis for representational gestures. However, our findings are incompatible with the hypothesis that co-speech representational gestures are solely generated from the speech production process (the speech production hypothesis).

It would have been nice if Koenig and Cutler had noted they were borrowing a word ot coining a word and explaining how it was being used in the LOoW context.

Fruit, passports, and fishing trips

The editors/writers use the words or variants, metaphor, poetry, and analogy with great abandon.

“Fruitful bridge” (top of page) and “fruitful match-ups” (bottom of page) on p. 18 seemed a bit excessive as did the “metaphorical passport” on p. 5.

I choked a bit over this on p. 19, “… these artist/scientist interactions can be seen as ‘procedural metaphors’ that enact a thought experiment … .” Procedural metaphor? It seems a bit of a stretch.

A last example and it’s a pair: “metaphorical fishing trips whereby artist and scientists received whatever they might reel in …” on p. 42 (emphases mine). Fishing trips are mentioned in a later essay too, one of the few times there’s some sort of follow through on an analogy.

Maybe someone who wasn’t involved with the project should have taken a look at the text before it was sent to the printer.

Using the words, poetry, metaphor, and analogy can be tricky and, I want to emphasize that in my opinion, those words were not often put to good use in this book.

Moving on, arts and sciences together have a longstanding history.

*ETA October 3, 2023: Ooops! I had a comment about the use of the word ‘passports’ in the book but somewhere in all my edits, I cut it out. (huff)*

Poetry and physics

One of the giants of 19th century physics, James Clerk Maxwell was also known for his poetry. and some of the most evocative (poetic) text in the LOoW book can be found in the quotes from various physicists of the 20th century. The link between physicist and poetry is explicit in a September 17, 2018 posting (12 poignant poems (and one bizarre limerick) written by physicists about physics) by Colin Hunter for the Perimeter Institute for Theoretical Physics in Waterloo, Canada.

Going back further, there’s De rerum natura, a poem in six books, by Lucretius ((c. 99 BCE– c. 55 BCE). Amongst many other philosophical concerns (e.g., the nature of mind and soul, etc.), Lucretius also discussed atomism (“… a natural philosophy proposing that the physical universe is composed of fundamental indivisible components known as atoms; from the Atomism Wikipedia entry). So, poetry and physics have a long history.

Leaving aside Derksen’s diagram/poem, there’s a dearth of poetry in the book except for a suite of seven poems from TRIUMF physicist and professor at UBC, Jess Brewer following his “Emergence, Free Will and Magic” essay,

Emergence / An extremely brief history of one universe, expressed as a series of science fiction poems by Jess H. Brewer, June 29, 2019

Inspired by Dyson Freeman’s delightful lecture series , “Time Without End: Physics and Biology in an Open Universe,” Reviews of Modern Physics (51) 1979

1. Bang
Why not?
For reasons known only to itself,
the universe begins
The quantum foam of spacetime seethes
with effortless energies,
entering and exiting this continuum
with a turbulent intensity
transcending the superficially smooth
expanding cosmos
and yet it kens the glacial passage of “time”,
because it waits.
And kens the vast reaches of “space”,
because it watches,
Its own experiences has taught it that
from each iteration of complexity,
awareness will emerge.

… [p. 149]

My thanks to Brewer for the poetry and magic and my apologies for any mistakes I’ve introduced into his piece. I was trying to be especially careful with the punctuation as that can make quite a difference to how a piece is read.

While Muriel Rukeyser is not a physicist at TRIUMF or, indeed, alive, one of her poems leads the essay “Leaning into Language or the Universe is Made of Stories,” by Randy Lee Cutler and Ingrid Koenig,

Time comes into it
Say it. Say it.
The universe is made of stories,
not of atoms..
—Muriel Ruykeyser, Speed of Darkness, 1968

Before getting into the response that physicist, David Morrissey, had to the poem, here’s a little about the poet, from the Poetry Foundation’s Muriel Ruykeyser (1913-1980) webpage,

Muriel Rukeyser was a poet, playwright, biographer, children’s book author, and political activist. Indeed, for Rukeyser, these activities and forms of expression were linked. …

One of Rukeyser’s intentions behind writing biographies of nonliterary persons was to find a meeting place between science and poetry. [emphasis mine] In an analysis of Rukeyser’s The Life of Poetry, Virginia Terris argued that Rukeyser believed that in the West, poetry and science are wrongly considered to be in opposition to one another. Thus, writes Terris, “Rukeyser [set] forth her theoretical acceptance of science … [and pointed] out the many parallels between [poetry and science]—unity within themselves, symbolic language, selectivity, the use of the imagination in formulating concepts and in execution. [emphasis mine] Both, she believe[d], ultimately contribute to one another.”

Rokeyser’s poem raised a few questions. Is her poem a story? Or, is she using symbolic language, the poem, to poke fun at stories and atoms? Is she suggesting that atoms are really stories? I found the poem evocative especially with where it was placed in the book.

Morrissey takes a prosaic approach, from the essay “Leaning into Language or the Universe is Made of Stories,”

… [in response to Rukeyser’s claim about stories] Morrissey responded stating that “scientific theories are stories—but how we evaluate stories is important—they need to be true, but they do probe, and some are more popular than others, especially theories that we can’t measure.” He surprised us further when he said that wrong stories can also be useful—they may have elements in them that turn out to be useful for future research. … [pp. 205-6]

In general and throughout this project, it seems as if they (artists and physicists) tried but, for the most part, were never quite able to articulate in poetic, metaphoric, and analogical forms. They tended to fall back onto their preferred modes of scientific notations, prosaic language, and artworks.

Both sides of the knife blade cut

Everybody does it. Poets, academics, artists, scientists, etc. we all appropriate ideas and language, sometimes without understanding them very well. Take this for example, from the Canadian Broadcasting’s (CBC) Books “Elementary Particles” August 16, 2023 webpage,

Elementary Particles by Sneha Madhavan-Reese

A poetry collection about family history and scientific exploration

Through keen, quiet observation, Sneha Madhavan-Reese’s evocative new collection takes us from the wide expanse of rural India to the minute map of Michigan we carry on the palms of our hands. These poems contemplate ancestral language, the wonder and uncertainty of scientific discovery, the resilience of a dung beetle, the fleeting existence of frost flowers on the Arctic Ocean.

The collection is full of familiar characters, from Rosa Parks to Seamus Heaney to Corporal Nathan Cirillo, anchoring it in specific moments in time and place, but has the universality that comes from exploring the complex relationship between a child and her immigrant parents, and in turn, a mother and her children. Elementary Particles examines the building blocks of a life — the personal, family, and planetary histories, transformations, and losses we all experience. (From Brick Books)

Sneha Madhavan-Reese is a writer currently based in Ottawa. In 2015 she received Arc Poetry Magazine’s Diana Brebner Prize and was shortlisted for the Montreal International Poetry Prize. Her previous poetry collection is called Observing the Moon

As you can see, there’s no substantive mention of physics in this book description—it’s just a title. Puzzling since there’s this about the author on Asian Heritage Canada’s Sneha Madhavan-Reese webpage

Sneha Madhavan-Reese’s award winning poetry has been widely published in literary magazines in North America and Australia. She earned a bachelor’s degree in mechanical engineering from MIT in 2000, and a master’s degree in mechanical engineering from the University of Michigan in 2002. Madhavan-Reese currently lives in Ottawa, Ontario. [emphases mine]

It seems the mechanical engineer did not write up her book blurb because even though the poet’s scientific specialty is not physics as such, I’d expect a better description.

In the end, it seems art and science or poetry and science (in this case, physics) sells.

Alchemy, beauty, and Marx’s surprise connection to atomism

It was unexpected to see a TRIUMF physicist reference alchemy. The physicists haven’t turned lead into gold but they have changed one element into another. If memory holds it was one metallic atom being changed into another type of metallic atom. (Having had to return the book to the library, memory has serve.)

The few references to alchemy that I’ve stumbled across elsewhere in my readings of assorted science topics are derogatory, hence the surprise. Things may be changing; Princeton University Press published a November 7, 2018 posting by author William R. Newman about Newton and alchemy. First, here’s a bit about William Newman,

William R. Newman is Distinguished Professor and Ruth N. Halls Professor in the Department of History and Philosophy of Science and Medicine at Indiana University. His many books include Atoms and Alchemy: Chymistry and the Experimental Origins of the Scientific Revolution and Promethean Ambitions: Alchemy and the Quest to Perfect Nature. He lives in Bloomington, Indiana.

Now for Newman’s comments, from the November 7, 2018 posting,

People often say that Isaac Newton was not only a great physicist, but also an alchemist. This seems astonishing, given his huge role in the development of science. Is it true, and if so, what is the evidence for it?

WN: The astonishment that Newton was an alchemist stems mostly from the derisive opinion that many moderns hold of alchemy [emphasis mine]. How could the man who discovered the law of universal gravitation, who co-invented calculus, and who was the first to realize the compound nature of white light also engage in the seeming pseudo-science of alchemy? There are many ways to answer this question, but the first thing is to consider the evidence of Newton’s alchemical undertaking. We now know that at least a million words in Newton’s hand survive in which he addresses alchemical themes. Much of this material has been edited in the last decade, and is available on the Chymistry of Isaac Newton site at www.chymistry.org. Newton wrote synopses of alchemical texts, analyzed their content in the form of reading notes and commentaries, composed florilegia or anthologies made up of snippets from his sources, kept experimental laboratory notebooks that recorded his alchemical research over a period of decades, and even put together a succession of concordances called the Index chemicus in which he compared the sayings of different authors to one another. The extent of his dedication to alchemy was almost unprecedented. Newton was not just an alchemist, he was an alchemist’s alchemist. 

… 

Beauty

The ‘beauty’ essay by Ingrid Koenig was also a surprise. Beauty seems to be anathema to contemporary artists. I wrote this in an August 23, 2016 posting (Georgina Lohan, Bharti Kher, and Pablo Picasso: the beauty and the beastliness of art [in Vancouver]), “It seems when it comes to contemporary art, beauty is transgressive.”

Koenig describes it as irrelevant for contemporary artists and yet, beauty is an important attribute to physicists. Her thoughts on beauty in visual art and in physics were a welcome addition to the book.

Marx’s connection to atomism

This will take a minute.

De rerum natura, a six-volume poem by Lucretius (mentioned under the Poetry and physics subhead of this posting), helped to establish the concept of atomism. As it turns out, Lucretius got the idea from earlier thinkers, Epicurus and Democritus.

Karl Marx’s doctoral dissertation, which focused on Lucretius, Epicurus and more, suggests an interest in science that may have led to his desire to establish economics as a science. From Cambridge University Press’s “Approaches to Lucretius; Traditions and Innovations in Reading the De Rerum Natura,” Chapter 12 – A Tribute to a Hero: Marx’s Interpretation of Epicurus in his Dissertation,

Summary

This chapter turns to Karl Marx’s treatment of Epicureanism and Lucretius [emphasis mine] in his doctoral dissertation, and argues that the questions raised by Marx may be brought to bear on our own understanding of Epicurean philosophy, particularly in respect of a tension between determinism and individual self-consciousness in a universe governed by material causation. Following the contours of Marx’s dissertation [emphasis mine], the chapter focusses on three key topics: the difference between Democritus’ and Epicurus’ methods of philosophy; the swerve of the atom; and the so-called ‘meteors’, or heavenly bodies [emphasis mine]. Marx sought to develop Hegel’s understanding of Epicurus, in particular by elevating the principle of autonomous action to a first form of self-consciousness – a consideration largely mediated by Lucretius’ theorization of the atomic swerve and his poem’s overarching framework of liberating humans from the oppression of the gods.

Fascinating, eh? The rest of this is behind a paywall. For the interested, here’s a citation and link for the book,

Approaches to Lucretius; Traditions and Innovations in Reading the De Rerum Natura
Edited by Donncha O’Rourke, University of Edinburgh

Publisher: Cambridge University Press
Online publication date: June 2020
Print publication year: 2020
Online ISBN: 9781108379854

DOI: https://doi.org/10.1017/9781108379854

32.99 (USD) Digital access

It’s a little surprising Derksen doesn’t mention the connection in his essay.

Finally

It’s an interesting book if not an easy one. (By the way, I wish they’d included an index.) You can get a preview of some of the artwork in the January 6, 2020 article on the Canadian Art Magazine website.

I can’t rid myself of the feeling that LOoW (the book) is meant to function as a ‘proof of concept’ for someone wanting to start an art/science department or programme at the Emily Carr University of Art + Design, perhaps jointly with the University of British Columbia. It is highly unusual to see this sort of material in anything other than a research journal or as a final summary to the granting agency.

Should starting an art/science programme be the intention, I hope they are successful in getting such it together and, in the meantime, thank you to the physicists and artists for their work.

We should all ‘lean out of windows’ on occasion and, if it means, falling or encountering ‘dangerous, uncomfortable ideas’ then, that’s alright too.

AI art threatens your humanity according to a study

This August 21, 2023 University of British Columbia news release (also received via email) offers a provocative take on art produced by artificial intelligence (AI) from the university’s Sauder School of Business.

Intriguingly they used this image for the news release without a caption (I added the one you see) and no attribution/credit,

Courtesy: University of British Columbia

Now for the text, Note: A link has been removed,

AI-generated writing, photography, art and music have been skyrocketing in popularity, but that surging success has also triggered an enormous backlash, with many rejecting AI art — and even asserting that its proliferation marks the beginning of the end for humanity.

So why do some people react so negatively to art made by artificial intelligence? According to a new study from the UBC Sauder School of Business, it’s because for some, it challenges what it is to be human.

For the study, which appears in the June 2023 edition of Computers in Human Behavior, researchers led a series of psychology experiments involving AI art. In one, participants were shown two paintings, and were told that one was generated by AI and the other was human-made; in another, they listened to two pieces of music, one supposedly created by humans and the other by AI.

In reality, however, both pieces of artwork that participants were asked to evaluate were created by either AI or by a human. The researchers randomly labeled one of them as AI-made and the other one as human-made. Still, participants showed an overwhelming preference for artwork they thought was made by people.

“We found that there is a very pervasive bias against work made by AI artists,” says UBC Sauder PhD student Guanzhong Du (he/him), who co-authored the study with Kobe Millet and Michail D. Kokkoris from Vrije Universiteit Amsterdam and Florian Buehler at Vorarlberg University of Applied Sciences in Dornbirn, Austria.

“No matter which one is actually made by the human artist, people prefer the artwork that is labelled as human. They think it is more creative — and when they listen to music or look at paintings made by human artists, they think they are more awe-inspiring.”

To find out what’s driving the bias, the researchers tested whether the anti-AI sentiment was more pronounced in people with stronger “anthropocentric creativity beliefs” — that is, the belief that creativity is a uniquely human characteristic and distinguishes Homo sapiens from other species. They also measured the value of the artworks by asking participants which ones they would be willing to buy.

The results showed the bias against AI art is more pronounced in people who believe that creativity is a uniquely human characteristic, and that they were willing to pay more for works they believed were generated by humans.

“For those people, learning that AI can also be creative may be very threatening, because it challenges their worldview about what human beings are,” says Du. And the bias isn’t a matter of personal taste, he adds.

“It’s not like some people prefer Coke and some prefer Pepsi. It represents a deeper philosophical question about our understanding of human identity,” says Du. “What makes human beings unique as a species? What differentiates us from others? And what is our place in the universe?”

Artificial intelligence is already woven into everyday life, found in everything from chatbots to autocorrect to digital assistants like Siri and Alexa.

More recently, works made by AI art generators have swept social media. AI art also made headlines when a song featuring vocals by what sounded like music megastars Drake and The Weeknd went viral, raising alarm bells about creativity and ownership for artists and record companies.

The study is the first of its kind to link people’s aversion to AI art with speciesism and anthropocentrism, and their view that digital works threaten “the last fortress of human supremacy arguments, artistic creation.”

Du predicts that in the future, we will encounter more and more AI art. He also believes we should be aware of the human bias the study exposes, and embrace AI-generated art rather than resist it.

“We should learn to appreciate the beauty and the creativity of AI. Because if we leverage AI, if we work with AI, maybe we can better develop our own creativity. Maybe we can collaborate with AI, and achieve something we cannot achieve alone,” he says. “But if we are unaware of our bias against AI, that is not possible.”

Here’s a link to and a citation for the paper,

Defending humankind: Anthropocentric bias in the appreciation of AI art by Kobe Millet, Florian Buehler, Guanzhong Du, Michail D. Kokkoris. Computers in Human Behavior Volume 143, June 2023, 107707 DOI: https://doi.org/10.1016/j.chb.2023.107707

This paper is open access.