Category Archives: science philosophy

FrogHeart’s 2024 comes to an end as 2025 comes into view

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First, thank you to anyone who’s dropped by to read any of my posts. Second, I didn’t quite catch up on my backlog in what was then the new year (2024) despite my promises. (sigh) I will try to publish my drafts in a more timely fashion but I start this coming year as I did 2024 with a backlog of two to three months. This may be my new normal.

As for now, here’s an overview of FrogHeart’s 2024. The posts that follow are loosely organized under a heading but many of them could fit under other headings as well. After my informal review, there’s some material on foretelling the future as depicted in an exhibition, “Oracles, Omens and Answers,” at the Bodleian Libraries, University of Oxford.

Human enhancement: prosthetics, robotics, and more

Within a year or two of starting this blog I created a tag ‘machine/flesh’ to organize information about a number of converging technologies such as robotics, brain implants, and prosthetics that could alter our concepts of what it means to be human. The larger category of human enhancement functions in much the same way also allowing a greater range of topics to be covered.

Here are some of the 2024 human enhancement and/or machine/flesh stories on this blog,

Other species are also being rendered ‘machine/flesh’,

The year of the hydrogel?

It was the year of the hydrogel for me (btw, hydrogels are squishy materials; I have more of a description after this list),

As for anyone who’s curious about hydrogels, there’s this from an October 20, 2016 article by D.C.Demetre for ScienceBeta, Note: A link has been removed,

Hydrogels, materials that can absorb and retain large quantities of water, could revolutionise medicine. Our bodies contain up to 60% water, but hydrogels can hold up to 90%.

It is this similarity to human tissue that has led researchers to examine if these materials could be used to improve the treatment of a range of medical conditions including heart disease and cancer.

These days hydrogels can be found in many everyday products, from disposable nappies and soft contact lenses to plant-water crystals. But the history of hydrogels for medical applications started in the 1960s.

Scientists developed artificial materials with the ambitious goal of using them in permanent contact applications , ones that are implanted in the body permanently.

For anyone who wants a more technical explanation, there’s the Hydrogel entry on Wikipedia.

Science education and citizen science

Where science education is concerned I’m seeing some innovative approaches to teaching science, which can include citizen science. As for citizen science (also known as, participatory science) I’ve been noticing heightened interest at all age levels.

Artificial intelligence

It’s been another year where artificial intelligence (AI) has absorbed a lot of energy from nearly everyone. I’m highlighting the more unusual AI stories I’ve stumbled across,

As you can see, I’ve tucked in two tangentially related stories, one which references a neuromorphic computing story ((see my Neuromorphic engineering category or search for ‘memristors’ in the blog search engine for more on brain-like computing topics) and the other is intellectual property. There are many, many more stories on these topics

Art/science (or art/sci or sciart)

It’s a bit of a surprise to see how many art/sci stories were published here this year, although some might be better described as art/tech stories.

There may be more 2024 art/sci stories but the list was getting long. In addition to searching for art/sci on the blog search engine, you may want to try data sonification too.

Moving off planet to outer space

This is not a big interest of mine but there were a few stories,

A writer/blogger’s self-indulgences

Apparently books can be dangerous and not in a ‘ban [fill in the blank] from the library’ kind of way,

Then, there are these,

New uses for electricity,

Given the name for this blog, it has to be included,

  • Frog saunas published September 15, 2024, this includes what seems to be a mild scientific kerfuffle

I’ve been following Lomiko Metals (graphite mining) for a while,

Who would have guessed?

Another bacteria story,

New crimes,

Origins of life,

Dirt

While no one year features a large number of ‘dirt’ stories, it has been a recurring theme here throughout the years,

Regenerative medicine

In addition to or instead of using the ‘regenerative medicine’ tag, I might use ’tissue engineering’ or ’tissue scaffolding’,

To sum it up

It was an eclectic year.

Peering forward into 2025 and futurecasting

I expect to be delighted, horrified, thrilled, and left shaking my head by science stories in 2025. Year after year the world of science reveals a world of wonder.

More mundanely, I can state with some confidence that my commentary (mentioned in the future-oriented subsection of my 2023 review and 2024 look forward) on Quantum Potential, a 2023 report from the Council of Canadian Academies, will be published early in this new year as I’ve almost finished writing it.

As for more about the future, I’ve got this, from a December 3, 2024 essay (Five ways to predict the future from around the world – from spider divination to bibliomancy) about an exhibition by Michelle Aroney (Research Fellow in Early Modern History, University of Oxford) and David Zeitlyn (Professor of Social Anthropology, University of Oxford) in The Conversation (h/t December 3, 2024 news item on phys.org), Note: Links have been removed

Some questions are hard to answer and always have been. Does my beloved love me back? Should my country go to war? Who stole my goats?

Questions like these have been asked of diviners around the world throughout history – and still are today. From astrology and tarot to reading entrails, divination comes in a wide variety of forms.

Yet they all address the same human needs. They promise to tame uncertainty, help us make decisions or simply satisfy our desire to understand.

Anthropologists and historians like us study divination because it sheds light on the fears and anxieties of particular cultures, many of which are universal. Our new exhibition at Oxford’s Bodleian Library, Oracles, Omens & Answers, explores these issues by showcasing divination techniques from around the world.

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1. Spider divination

In Cameroon, Mambila spider divination (ŋgam dù) addresses difficult questions to spiders or land crabs that live in holes in the ground.

Asking the spiders a question involves covering their hole with a broken pot and placing a stick, a stone and cards made from leaves around it. The diviner then asks a question in a yes or no format while tapping the enclosure to encourage the spider or crab to emerge. The stick and stone represent yes or no, while the leaf cards, which are specially incised with certain meanings, offer further clarification.

…

2. Palmistry

Reading people’s palms (palmistry) is well known as a fairground amusement, but serious forms of this divination technique exist in many cultures. The practice of reading the hands to gather insights into a person’s character and future was used in many ancient cultures across Asia and Europe.

In some traditions, the shape and depth of the lines on the palm are richest in meaning. In others, the size of the hands and fingers are also considered. In some Indian traditions, special marks and symbols appearing on the palm also provide insights.

Palmistry experienced a huge resurgence in 19th-century England and America, just as the science of fingerprints was being developed. If you could identify someone from their fingerprints, it seemed plausible to read their personality from their hands.

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3. Bibliomancy

If you want a quick answer to a difficult question, you could try bibliomancy. Historically, this DIY [do-it-yourself] divining technique was performed with whatever important books were on hand.

Throughout Europe, the works of Homer or Virgil were used. In Iran, it was often the Divan of Hafiz, a collection of Persian poetry. In Christian, Muslim and Jewish traditions, holy texts have often been used, though not without controversy.

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4. Astrology

Astrology exists in almost every culture around the world. As far back as ancient Babylon, astrologers have interpreted the heavens to discover hidden truths and predict the future.

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5. Calendrical divination

Calendars have long been used to divine the future and establish the best times to perform certain activities. In many countries, almanacs still advise auspicious and inauspicious days for tasks ranging from getting a haircut to starting a new business deal.

In Indonesia, Hindu almanacs called pawukon [calendar] explain how different weeks are ruled by different local deities. The characteristics of the deities mean that some weeks are better than others for activities like marriage ceremonies.

…

You’ll find logistics for the exhibition in this September 23, 2024 Bodleian Libraries University of Oxford press release about the exhibit, Note: Links have been removed,

Oracles, Omens and Answers

6 December 2024 – 27 April 2025
ST Lee Gallery, Weston Library

The Bodleian Libraries’ new exhibition, Oracles, Omens and Answers, will explore the many ways in which people have sought answers in the face of the unknown across time and cultures. From astrology and palm reading to weather and public health forecasting, the exhibition demonstrates the ubiquity of divination practices, and humanity’s universal desire to tame uncertainty, diagnose present problems, and predict future outcomes.

Through plagues, wars and political turmoil, divination, or the practice of seeking knowledge of the future or the unknown, has remained an integral part of society. Historically, royals and politicians would consult with diviners to guide decision-making and incite action. People have continued to seek comfort and guidance through divination in uncertain times — the COVID-19 pandemic saw a rise in apps enabling users to generate astrological charts or read the Yijing [I Ching], alongside a growth in horoscope and tarot communities on social media such as ‘WitchTok’. Many aspects of our lives are now dictated by algorithmic predictions, from e-health platforms to digital advertising. Scientific forecasters as well as doctors, detectives, and therapists have taken over many of the societal roles once held by diviners. Yet the predictions of today’s experts are not immune to criticism, nor can they answer all our questions.

Curated by Dr Michelle Aroney, whose research focuses on early modern science and religion, and Professor David Zeitlyn, an expert in the anthropology of divination, the exhibition will take a historical-anthropological approach to methods of prophecy, prediction and forecasting, covering a broad range of divination methods, including astrology, tarot, necromancy, and spider divination.

Dating back as far as ancient Mesopotamia, the exhibition will show us that the same kinds of questions have been asked of specialist practitioners from around the world throughout history. What is the best treatment for this illness? Does my loved one love me back? When will this pandemic end? Through materials from the archives of the Bodleian Libraries alongside other collections in Oxford, the exhibition demonstrates just how universally human it is to seek answers to difficult questions.

Highlights of the exhibition include: oracle bones from Shang Dynasty China (ca. 1250-1050 BCE); an Egyptian celestial globe dating to around 1318; a 16th-century armillary sphere from Flanders, once used by astrologers to place the planets in the sky in relation to the Zodiac; a nineteenth-century illuminated Javanese almanac; and the autobiography of astrologer Joan Quigley, who worked with Nancy and Ronald Reagan in the White House for seven years. The casebooks of astrologer-physicians in 16th- and 17th-century England also offer rare insights into the questions asked by clients across the social spectrum, about their health, personal lives, and business ventures, and in some cases the actions taken by them in response.

The exhibition also explores divination which involves the interpretation of patterns or clues in natural things, with the idea that natural bodies contain hidden clues that can be decrypted. Some diviners inspect the entrails of sacrificed animals (known as ‘extispicy’), as evidenced by an ancient Mesopotamian cuneiform tablet describing the observation of patterns in the guts of birds. Others use human bodies, with palm readers interpreting characters and fortunes etched in their clients’ hands. A sketch of Oscar Wilde’s palms – which his palm reader believed indicated “a great love of detail…extraordinary brain power and profound scholarship” – shows the revival of palmistry’s popularity in 19th century Britain.

The exhibition will also feature a case study of spider divination practised by the Mambila people of Cameroon and Nigeria, which is the research specialism of curator Professor David Zeitlyn, himself a Ŋgam dù diviner. This process uses burrowing spiders or land crabs to arrange marked leaf cards into a pattern, which is read by the diviner. The display will demonstrate the methods involved in this process and the way in which its results are interpreted by the card readers. African basket divination has also been observed through anthropological research, where diviners receive answers to their questions in the form of the configurations of thirty plus items after they have been tossed in the basket.

Dr Michelle Aroney and Professor David Zeitlyn, co-curators of the exhibition, say:

Every day we confront the limits of our own knowledge when it comes to the enigmas of the past and present and the uncertainties of the future. Across history and around the world, humans have used various techniques that promise to unveil the concealed, disclosing insights that offer answers to private or shared dilemmas and help to make decisions. Whether a diviner uses spiders or tarot cards, what matters is whether the answers they offer are meaningful and helpful to their clients. What is fun or entertainment for one person is deadly serious for another.

Richard Ovenden, Bodley’s [a nickname? Bodleian Libraries were founded by Sir Thomas Bodley] Librarian, said:

People have tried to find ways of predicting the future for as long as we have had recorded history. This exhibition examines and illustrates how across time and culture, people manage the uncertainty of everyday life in their own way. We hope that through the extraordinary exhibits, and the scholarship that brings them together, visitors to the show will appreciate the long history of people seeking answers to life’s biggest questions, and how people have approached it in their own unique way.

The exhibition will be accompanied by the book Divinations, Oracles & Omens, edited by Michelle Aroney and David Zeitlyn, which will be published by Bodleian Library Publishing on 5 December 2024.

Courtesy: Bodleian Libraries, University of Oxford

I’m not sure why the preceding image is used to illustrate the exhibition webpage but I find it quite interesting. Should you be in Oxford, UK and lucky enough to visit the exhibition, there are a few more details on the Oracles, Omens and Answers event webpage, Note: There are 26 Bodleian Libraries at Oxford and the exhibition is being held in the Weston Library,

EXHIBITION

Oracles, Omens and Answers

6 December 2024 – 27 April 2025

ST Lee Gallery, Weston Library

Free admission, no ticket required

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Note: This exhibition includes a large continuous projection of spider divination practice, including images of the spiders in action.

Exhibition tours

Oracles, Omens and Answers exhibition tours are available on selected Wednesdays and Saturdays from 1–1.45pm and are open to all.

These free gallery tours are led by our dedicated volunteer team and places are limited. Check available dates and book your tickets.

You do not need to book a tour to visit the exhibition. Please meet by the entrance doors to the exhibition at the rear of Blackwell Hall.

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Happy 2025! And, once again, thank you.

A science slam held at the Cochin University of Science and Technology (Cusat) in India

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I know it’s a little dated but, many years ago, I worked with someone from Kerala and have maintained interest in the Indian state. This science outreach project sounds like they’ve crossed elements of a poetry slam with a Café Scientifique. Here’s a little more about the science slam from a November 10, 2024 article in The Hindu,

Would Kochi turn into an island? Is global warming likely to transform Kochi into something unrecognisable? These were among the several questions posed, and answered lucidly by young science researchers at the Science Slam at the Cochin University of Science and Technology (Cusat) organised by the science portal Luca run by the Kerala Sasthra Sahithya Parishad on Saturday [November 9, 2024].

In all, 25 topics were presented by these researchers in the most simple fashion. The topics included the science of sonar, a genetic study of the giant African snail’s return to Kerala, exploration of planets outside the solar system, the use of nanotechnology in cancer treatment, an environment-friendly alternative for food security, the ways to increase the energy efficiency of batteries, and the use of artificial intelligence to save diabetics from eye diseases.

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Apparently a crowd of 250 people and a selected jury scored the presentations.

I am quite intrigued by the description of the Kerala Sasthrasahithya Parishad (KSSP) mentioned in the article as the progenitor for the science portal Luca, from the KSSP’s Wikipedia entry, Note: Links have been removed,

Kerala Sasthra Sahithya Parishad (KSSP) (lit. ’Kerala Science Literature Movement’) is a prominent science and literature organization based in the Indian state of Kerala.[5] It was founded in 1962 with the aim of promoting scientific temper, rational thinking, and a scientific approach to societal issues. The organization has played a significant role in popularizing science and scientific knowledge among the general public, particularly in the Malayalam-speaking region.[6][7]

It was conceived as a people’s science movement.[8] When it was founded in 1962, it was a 40-member group consisting of science writers and teachers, with an interest in science from a social perspective. Its membership has grown to about 60,000 in about 2,300 units spread over Kerala.[9] In 1996, the group received the Right Livelihood Award “for its major contribution to a model of development rooted in social justice and popular participation.”[10]

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Now for Luca, the science portal, from the About Luca webpage, Note: Links have been removed,

Online science portal in Malayalam – initiated by the Kerala Sasthrasahithya Parishad (KSSP).

LUCA is an alternate medium for spreading scientific knowledge and scientific temper.

The media today play a major role in processing and civilizing the modern human. But the private profit is dominating there today. The greed, speculation and unscientific thoughts are being spread by the media in one way or another. We, by opposing these trends, are trying to do an alternative model of journalism by upholding the concepts of science, social justice, equality and sustainability.

We aim a more justly humane society that maintains equality and sustainability by understating the nature and people. To achieve this, we are utilizing social knowledge, social information, scientific thinking, political criticism and media analysis.

Our goal is to create a new society in which scientific temper will be the social consciousness.

All content in LUCA, except photos, development libraries like JavaScript, CSS, HTML Code etc. and those mentioned otherwise are published under Creative Commons Attribution Share Alike 4.0 International License .

Bravo to those who founded the lead organization in 1962 and to all those of who have contributed to its flourishing.

Science, Scepticism and Free Speech: a series of three lectures in London, UK and online starting March 27, 2024

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I received a March 1, 2024 announcement (email) from Sense about Science about a new lecture series starting in late March 2024,

Critical thinking, open inquiry and the freedom to question have been fundamental to the development of the scientific method and the expansion of knowledge. To explore these ideas further, we’re pleased to invite you to a series of lectures and discussions we are running in partnership with the Free Speech Union.

In Science, Scepticism and Free Speech, Professor Alan Sokal and Professor Paul Garner will make the case for why we should care about science but also question it, concluding with our director Tracey Brown and Toby Young discussing the relationship between science, the public and democratic decision-making.

Events will take place at 7.30pm on 27 March, 27 April and 29 May [2024] at the Art Workers’ Guild in central London. Tickets include a glass of wine, and each event will include plenty of time for audience questions.

f you can’t attend in person, we will send you a Zoom link to join online, free of charge, shortly before each event. Please put the dates in your diary now.

Here’s more from the events page,

We are holding a series of three lectures and discussions in partnership with The Free Speech Union, a public interest body that stands up for the speech rights of its members and campaigns for free speech more widely.

Critical thinking, open inquiry and the freedom to question have been fundamental to the development of the scientific method and the expansion of knowledge. The ideal of objectivity and the goal of truth require the discipline to abstract itself from individuals, from interests and from sentiment, all of which may explain why science is always subject to pressures on its integrity. 

SCIENCE, SCEPTICISM and FREE SPEECH is a unique series of three events – two lectures from eminent scientists and a final session bringing together public figures concerned with the relationship between science, the public and democratic decision-making. Each session will include plenty of time for audience Q and A. 

You are welcome to attend the entire series or individual events. It will also be possible to join online for free – sign up to our mailing list and we’ll send you a link shortly before each event. Join our mailing list to watch online

In-person tickets for each event are £10 for FSU Members, £16 for members of the public, £12 for under-25s. Tickets include a glass of wine on arrival.

The individual events:

What is Science and Why Should We Care?

Wednesday 27 March, 2024, 7.30pm, The Hall, Art Workers’ Guild, 6 Queen Square, London, WC1N 3AT. 

With Professor Alan Sokal,Professor of Mathematics, University College London and Professor Emeritus of Physics, New York University. 

Professor Sokal will draw out the unique contribution of the scientific method to human progress and address contemporary trends which threaten to undermine it, in particular, politicisation and censorship.  

About our speaker 

Famous for his 1996 hoax [emphasis mine; more info. about the hoax follows after the descriptions for the events], Professor Alan Sokal is one of the most powerful voices in the continuing debate about the status of evidence-based knowledge. He is co-author (with Jean Bricmont) of Intellectual Impostures: Postmodernist Philosophers’ Abuse of Science, and author of Beyond the Hoax: Science, Philosophy and Culture.  

Get tickets

How We Learned to Question Medicine

Wednesday 24 April, 2024, 7.30pm, The Hall, Art Workers’ Guild, 6 Queen Square, London, WC1N 3AT. 

With Professor Paul Garner, professor emeritus in Evidence Synthesis in Global Health at the Liverpool School of Tropical Medicine.  

Professor Garner will argue that scepticism is integral to good science and make the case for using the tools of science to hold authority to account. Building on the themes of Professor Sokal’s first lecture, Professor Garner will share noteworthy examples where an insistence on robust evidence and research has led not only to scientific breakthroughs but to the exposure of malpractice. 

About our speaker 

Professor Garner stepped back from full-time employment in 2022 but continues as emeritus. He supports academic staff carrying out systematic reviews on infectious diseases, developing further research on post-viral syndrome, and continued collaborative work in developing guideline methods. He was previously Coordinator of the Centre for Evidence Synthesis in Global Health, Co-ordinating Editor of the Cochrane Infectious Diseases Group, and Director of the Research, Evidence and Development Initiative. Professor Garner is also on the Board of Trustees of Sense about Science. 

Get tickets

Science Under Pressure: Restoring Public Confidence

Wednesday 29th May, 2024, 7.30pm, The Hall, Art Workers’ Guild, 6 Queen Square, London, WC1N 3AT. 

In this concluding conversation, our two speakers, Tracey Brown, Director of Sense about Science, and Toby Young, General Secretary of the Free Speech Union and Editor-in-Chief of the Daily Sceptic, will reflect on the issues raised in the earlier lectures and debate how the relationship between science and the public might be improved. When does healthy scepticism become a refusal to accept well-evidenced truth? How can we uphold science without succumbing to ‘scientism’? How can the public distinguish between relevant expertise and those who merely have strong opinions and loud voices? 

About our speakers 

Tracey Brown OBE is the director of Sense about Science, where she has turned the case for sound science and evidence into popular campaigns, including AllTrials, a global campaign for the reporting of all clinical trial outcomes. Tracey leads Sense about Science’s work on transparency of decisions, to ensure the public has access to the same evidence as decision-makers. This has included drafting the Principles for the Treatment of Independent Scientific Advice, and the Transparency of Evidence framework, now internationally emulated. In 2022 she led the What Counts? inquiry, and a national survey of the public’s experience of policy information during the pandemic, calling for all policy announcements to meet an evidence transparency standard. Tracey is honorary Professor, Science, Technology and Engineering in Public Policy at UCL.  

Toby Young is the General Secretary of the Free Speech Union, a non-partisan, mass membership public interest body that stands up for the speech rights of its members. He co-founded four schools and a multi-academy trust in West London, served as a Fulbright Commissioner and is the author of four books, the best known of which is How to Lose Friends & Alienate People (2001). He is an associate editor of the Spectator, where he’s written a weekly column since 1998, and Editor-in-Chief of the Daily Sceptic. He was formerly an Associate Editor of Quillette and is the author or co-author of three peer reviewed academic articles. 

Get tickets

Sokal Affair

As promised, here’s more about the hoax that Professor Alan Sokal perpetrated, from the Sokal affair Wikipedia entry, Note: Links have been removed,

The Sokal affair, also called the Sokal hoax,[1] was a demonstrative scholarly hoax performed by Alan Sokal, a physics professor at New York University and University College London. In 1996, Sokal submitted an article to Social Text, an academic journal of cultural studies. The submission was an experiment to test the journal’s intellectual rigor, specifically to investigate whether “a leading North American journal of cultural studies—whose editorial collective includes such luminaries as Fredric Jameson and Andrew Ross—[would] publish an article liberally salted with nonsense if (a) it sounded good and (b) it flattered the editors’ ideological preconceptions.”[2]

The article, “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity”,[3] was published in the journal’s spring/summer 1996 “Science Wars” issue. It proposed that quantum gravity is a social and linguistic construct. The journal did not practice academic peer review and it did not submit the article for outside expert review by a physicist.[3][4] Three weeks after its publication in May 1996, Sokal revealed in the magazine Lingua Franca that the article was a hoax.[2]

The hoax caused controversy about the scholarly merit of commentary on the physical sciences by those in the humanities; the influence of postmodern philosophy on social disciplines in general; and academic ethics, including whether Sokal was wrong to deceive the editors or readers of Social Text; and whether Social Text had abided by proper scientific ethics.

In 2008, Sokal published Beyond the Hoax, which revisited the history of the hoax and discussed its lasting implications.

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So, it’s either in person in London, UK or by Zoom if you are on the mailing list. So you can, Get tickets for Lecture 1; Get tickets for Lecture 2; Get tickets for Lecture 3, or Join Sense about Science mailing list to watch online

What’s humility got to do with being a ‘good thinker’?

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Or, and this is a bit of a stretch, as Tina Turner once asked, “What’s love got to do with it?”

Eranda Jayawickreme, professor of Psychology & Senior Research Fellow, Program for Leadership and Character, Wake Forest University, answers the question about humility and more in an October 25, 2023 essay for The Conversation, Note: Links have been removed,

What does it mean to be a good thinker? Recent research suggests that acknowledging you can be wrong plays a vital role.

I had these studies in mind a few months ago when I was chatting with a history professor about a class she was teaching to first-year students here at Wake Forest University. As part of my job as a psychology professor who researches character – basically, what it means to be a good person – I often talk to my colleagues about how our teaching can develop the character of our students.

In this case, my colleague saw her class as an opportunity to cultivate character traits that would allow students to respectfully engage with and learn from others when discussing contentious topics. Wanting to learn about and understand the world is a distinctive human motivation. As teachers, we want our students to leave college with the ability and motivation to understand and learn more about themselves, others and their world. She wondered: Was there one characteristic or trait that was most important to cultivate in her students?

I suggested she should focus on intellectual humility. Being intellectually humble means being open to the possibility you could be wrong about your beliefs.

But is being humble about what you know or don’t know enough?

I now think my recommendation was incorrect. It turns out good thinking requires more than intellectual humility [emphasis mine] – and, yes, I see the irony that admitting this means I had to draw on my own intellectual humility.

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One reason for my focus on intellectual humility was that without acknowledging the possibility that your current beliefs may be mistaken, you literally can’t learn anything new. While being open to being wrong is generally quite challenging – especially for first-year university students confronting the limits of their understanding – it is arguably the key first step in learning.

… was I right in recommending just a single trait? Is intellectual humility by itself enough to promote good thinking? When you zoom out to consider what is really involved in being a good thinker, it becomes clear that simply acknowledging that one could be wrong is not enough.

…

While part of being a good thinker involves recognizing one’s possible ignorance, it also requires an eagerness to learn, curiosity about the world, and a commitment to getting it right.

What other traits, then, should people strive to cultivate? The philosopher Nate King writes that being a good thinker involves possessing multiple traits, including intellectual humility, but also intellectual firmness, love of knowledge, curiosity, carefulness and open-mindedness.

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Jayawickreme’s thought-provoking (word play!) October 25, 2023 essay doesn’t take long to read and it can also be found in an October 25, 2023 news item on phys.org.

I couldn’t resist,

Nature’s missing evolutionary law added in new paper by leading scientists and philosophers

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An October 22, 2023 commentary by Rae Hodge for Salon.com introduces the new work with a beautiful lede/lead and more,

A recently published scientific article proposes a sweeping new law of nature, approaching the matter with dry, clinical efficiency that still reads like poetry.

“A pervasive wonder of the natural world is the evolution of varied systems, including stars, minerals, atmospheres, and life,” the scientists write in the Proceedings of the National Academy of Sciences. “Evolving systems are asymmetrical with respect to time; they display temporal increases in diversity, distribution, and/or patterned behavior,” they continue, mounting their case from the shoulders of Charles Darwin, extending it toward all things living and not.

To join the known physics laws of thermodynamics, electromagnetism and Newton’s laws of motion and gravity, the nine scientists and philosophers behind the paper propose their “law of increasing functional information.”

In short, a complex and evolving system — whether that’s a flock of gold finches or a nebula or the English language — will produce ever more diverse and intricately detailed states and configurations of itself.

And here, any writer should find their breath caught in their throat. Any writer would have to pause and marvel.

It’s a rare thing to hear the voice of science singing toward its twin in the humanities. The scientists seem to be searching in their paper for the right words to describe the way the nested trills of a flautist rise through a vaulted cathedral to coalesce into notes themselves not played by human breath. And how, in the very same way, the oil-slick sheen of a June Bug wing may reveal its unseen spectra only against the brief-blooming dogwood in just the right season of sun.

Both intricate configurations of art and matter arise and fade according to their shared characteristic, long-known by students of the humanities: each have been graced with enough time to attend to the necessary affairs of their most enduring pleasures.

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If you have the time, do read this October 22, 2023 commentary as Hodge waxes eloquent.

An October 16, 2023 news item on phys.org announces the work in a more prosaic fashion,

A paper published in the Proceedings of the National Academy of Sciences describes “a missing law of nature,” recognizing for the first time an important norm within the natural world’s workings.

In essence, the new law states that complex natural systems evolve to states of greater patterning, diversity, and complexity. In other words, evolution is not limited to life on Earth, it also occurs in other massively complex systems, from planets and stars to atoms, minerals, and more.

It was authored by a nine-member team— scientists from the Carnegie Institution for Science, the California Institute of Technology (Caltech) and Cornell University, and philosophers from the University of Colorado.

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An October 16, 2023 Carnegie Science Earth and Planets Laboratory news release on EurekAlert (there is also a somewhat shorter October 16, 2023 version on the Carnegie Science [Carnegie Institution of Science] website), which originated the news item, provides a lot more detail,

“Macroscopic” laws of nature describe and explain phenomena experienced daily in the natural world. Natural laws related to forces and motion, gravity, electromagnetism, and energy, for example, were described more than 150 years ago. 

The new work presents a modern addition — a macroscopic law recognizing evolution as a common feature of the natural world’s complex systems, which are characterised as follows:

  • They are formed from many different components, such as atoms, molecules, or cells, that can be arranged and rearranged repeatedly
  • Are subject to natural processes that cause countless different arrangements to be formed
  • Only a small fraction of all these configurations survive in a process called “selection for function.”   

Regardless of whether the system is living or nonliving, when a novel configuration works well and function improves, evolution occurs. 

The authors’ “Law of Increasing Functional Information” states that the system will evolve “if many different configurations of the system undergo selection for one or more functions.”

“An important component of this proposed natural law is the idea of ‘selection for function,’” says Carnegie astrobiologist Dr. Michael L. Wong, first author of the study.

In the case of biology, Darwin equated function primarily with survival—the ability to live long enough to produce fertile offspring. 

The new study expands that perspective, noting that at least three kinds of function occur in nature. 

The most basic function is stability – stable arrangements of atoms or molecules are selected to continue. Also chosen to persist are dynamic systems with ongoing supplies of energy. 

The third and most interesting function is “novelty”—the tendency of evolving systems to explore new configurations that sometimes lead to startling new behaviors or characteristics. 

Life’s evolutionary history is rich with novelties—photosynthesis evolved when single cells learned to harness light energy, multicellular life evolved when cells learned to cooperate, and species evolved thanks to advantageous new behaviors such as swimming, walking, flying, and thinking. 

The same sort of evolution happens in the mineral kingdom. The earliest minerals represent particularly stable arrangements of atoms. Those primordial minerals provided foundations for the next generations of minerals, which participated in life’s origins. The evolution of life and minerals are intertwined, as life uses minerals for shells, teeth, and bones.

Indeed, Earth’s minerals, which began with about 20 at the dawn of our Solar System, now number almost 6,000 known today thanks to ever more complex physical, chemical, and ultimately biological processes over 4.5 billion years. 

In the case of stars, the paper notes that just two major elements – hydrogen and helium – formed the first stars shortly after the big bang. Those earliest stars used hydrogen and helium to make about 20 heavier chemical elements. And the next generation of stars built on that diversity to produce almost 100 more elements.

“Charles Darwin eloquently articulated the way plants and animals evolve by natural selection, with many variations and traits of individuals and many different configurations,” says co-author Robert M. Hazen of Carnegie Science, a leader of the research.

“We contend that Darwinian theory is just a very special, very important case within a far larger natural phenomenon. The notion that selection for function drives evolution applies equally to stars, atoms, minerals, and many other conceptually equivalent situations where many configurations are subjected to selective pressure.”

The co-authors themselves represent a unique multi-disciplinary configuration: three philosophers of science, two astrobiologists, a data scientist, a mineralogist, and a theoretical physicist.

Says Dr. Wong: “In this new paper, we consider evolution in the broadest sense—change over time—which subsumes Darwinian evolution based upon the particulars of ‘descent with modification.’”  

“The universe generates novel combinations of atoms, molecules, cells, etc. Those combinations that are stable and can go on to engender even more novelty will continue to evolve. This is what makes life the most striking example of evolution, but evolution is everywhere.”

Among many implications, the paper offers: 

  1. Understanding into how differing systems possess varying degrees to which they can continue to evolve. “Potential complexity” or “future complexity” have been proposed as metrics of how much more complex an evolving system might become
  2. Insights into how the rate of evolution of some systems can be influenced artificially. The notion of functional information suggests that the rate of evolution in a system might be increased in at least three ways: (1) by increasing the number and/or diversity of interacting agents, (2) by increasing the number of different configurations of the system; and/or 3) by enhancing the selective pressure on the system (for example, in chemical systems by more frequent cycles of heating/cooling or wetting/drying).
  3. A deeper understanding of generative forces behind the creation and existence of complex phenomena in the universe, and the role of information in describing them
  4. An understanding of life in the context of other complex evolving systems. Life shares certain conceptual equivalencies with other complex evolving systems, but the authors point to a future research direction, asking if there is something distinct about how life processes information on functionality (see also https://royalsocietypublishing.org/doi/10.1098/rsif.2022.0810).
  5. Aiding the search for life elsewhere: if there is a demarcation between life and non-life that has to do with selection for function, can we identify the “rules of life” that allow us to discriminate that biotic dividing line in astrobiological investigations? (See also https://conta.cc/3LwLRYS, “Did Life Exist on Mars? Other Planets? With AI’s Help, We May Know Soon”)
  6. At a time when evolving AI systems are an increasing concern, a predictive law of information that characterizes how both natural and symbolic systems evolve is especially welcome

Laws of nature – motion, gravity, electromagnetism, thermodynamics – etc. codify the general behavior of various macroscopic natural systems across space and time. 

The “law of increasing functional information” published today complements the 2nd law of thermodynamics, which states that the entropy (disorder) of an isolated system increases over time (and heat always flows from hotter to colder objects).

* * * * *

Comments

“This is a superb, bold, broad, and transformational article.  …  The authors are approaching the fundamental issue of the increase in complexity of the evolving universe. The purpose is a search for a ‘missing law’ that is consistent with the known laws.

“At this stage of the development of these ideas, rather like the early concepts in the mid-19th century of coming to understand ‘energy’ and ‘entropy,’ open broad discussion is now essential.”

Stuart Kauffman
Institute for Systems Biology, Seattle WA

“The study of Wong et al. is like a breeze of fresh air blowing over the difficult terrain at the trijunction of astrobiology, systems science and evolutionary theory. It follows in the steps of giants such as Erwin Schrödinger, Ilya Prigogine, Freeman Dyson and James Lovelock. In particular, it was Schrödinger who formulated the perennial puzzle: how can complexity increase — and drastically so! — in living systems, while they remain bound by the Second Law of thermodynamics? In the pile of attempts to resolve this conundrum in the course of the last 80 years, Wong et al. offer perhaps the best shot so far.”

“Their central idea, the formulation of the law of increasing functional information, is simple but subtle: a system will manifest an increase in functional information if its various configurations generated in time are selected for one or more functions. This, the authors claim, is the controversial ‘missing law’ of complexity, and they provide a bunch of excellent examples. From my admittedly quite subjective point of view, the most interesting ones pertain to life in radically different habitats like Titan or to evolutionary trajectories characterized by multiple exaptations of traits resulting in a dramatic increase in complexity. Does the correct answer to Schrödinger’s question lie in this direction? Only time will tell, but both my head and my gut are curiously positive on that one. Finally, another great merit of this study is worth pointing out: in this day and age of rabid Counter-Enlightenment on the loose, as well as relentless attacks on the freedom of thought and speech, we certainly need more unabashedly multidisciplinary and multicultural projects like this one.”

Milan Cirkovic 
Astronomical Observatory of Belgrade, Serbia; The Future of Humanity Institute, Oxford University [University of Oxford]

The natural laws we recognize today cannot yet account for one astounding characteristic of our universe—the propensity of natural systems to “evolve.” As the authors of this study attest, the tendency to increase in complexity and function through time is not specific to biology, but is a fundamental property observed throughout the universe. Wong and colleagues have distilled a set of principles which provide a foundation for cross-disciplinary discourse on evolving systems. In so doing, their work will facilitate the study of self-organization and emergent complexity in the natural world.

Corday Selden
Department of Marine and Coastal Sciences, Rutgers University

The paper “On the roles of function and selection in evolving systems” provides an innovative, compelling, and sound theoretical framework for the evolution of complex systems, encompassing both living and non-living systems. Pivotal in this new law is functional information, which quantitatively captures the possibilities a system has to perform a function. As some functions are indeed crucial for the survival of a living organism, this theory addresses the core of evolution and is open to quantitative assessment. I believe this contribution has also the merit of speaking to different scientific communities that might find a common ground for open and fruitful discussions on complexity and evolution.

Andrea Roli
Assistant Professor, Università di Bologna.

Here’s a link to and a citation for the paper,

On the roles of function and selection in evolving systems by Michael L. Wong, Carol E. Cleland, Daniel Arends Jr., Stuart Bartlett, H. James Cleaves, Heather Demarest, Anirudh Prabhu, Jonathan I. Lunine, and Robert M. Hazen. Proceedings of the National Academy of Sciences (PNAS) 120 (43) e2310223120 DOI: https://doi.org/10.1073/pnas.2310223120 Published: October 16, 2023

This paper is open access.

Consciousness, energy, and matter

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Credit: Rice University [downloaded from https://phys.org/news/2023-10-energy-consciousness-physics-thorny-topic.html]

There’s an intriguing approach tying together ideas about consciousness, artificial intelligence, and physics in an October 8, 2023 news item on phys.org,

With the rise of brain-interface technology and artificial intelligence that can imitate brain functions, understanding the nature of consciousness and how it interacts with reality is not just an age-old philosophical question but also a salient challenge for humanity.

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An October 9, 2023 University of Technology Sydney (UTS) press release (also on EurekAlert but published on October 8, 2023), which originated the news item, delves further into the subject matter, Note: Links have been removed,

Can AI become conscious, and how would we know? Should we incorporate human or animal cells, such as neurons, into machines and robots? Would they be conscious and have subjective experiences? Does consciousness reduce to physicalism, or is it fundamental? And if machine-brain interaction influenced you to commit a crime, or caused a crime, would you be responsible beyond a reasonable doubt? Do we have a free will?

AI and computer science specialist Dr Mahendra Samarawickrama, winner of the Australian Computer Society’s Information and Communications Technology (ICT) Professional of the year, has applied his knowledge of physics and artificial neural networks to this thorny topic.

He presented a peer-reviewed paper on fundamental physics and consciousness at the 11th International Conference on Mathematical Modelling in Physical Sciences, Unifying Matter, Energy and Consciousness, which has just been published in the AIP (the American Institute of Physics) Conference Proceedings. 

“Consciousness is an evolving topic connected to physics, engineering, neuroscience and many other fields. Understanding the interplay between consciousness, energy and matter could bring important insights to our fundamental understanding of reality,” said Dr Samarawickrama.

“Einstein’s dream of a unified theory is a quest that occupies the minds of many theoretical physicists and engineers. Some solutions completely change existing frameworks, which increases complexity and creates more problems than it solves.

“My theory brings the notion of consciousness to fundamental physics such that it complements the current physics models and explains the time, causality, and interplay of consciousness, energy and matter.

“I propose that consciousness is a high-speed sequential flow of awareness subjected to relativity. The quantised energy of consciousness can interplay with matter creating reality while adhering to laws of physics, including quantum physics and relativity.

“Awareness can be seen in life, AI and even physical realities like entangled particles. Studying consciousness helps us be aware of and differentiate realities that exist in nature,” he said. 

…

Dr Samarawickrama is an honorary Visiting Scholar in the School of Computer Science at the University of Technology Sydney, where he has contributed to UTS research on data science and AI, focusing on social impact.

“Research in this field could pave the way towards the development of conscious AI, with robots that are aware and have the ability to think becoming a reality. We want to ensure that artificial intelligence is ethical and responsible in emerging solutions,” Dr Samarawickrama said.

Here’s a link to and a citation for the paper Samarawickrama presented at the 11th International Conference on Mathematical Modelling in Physical Sciences, Unifying Matter, Energy and Consciousness,

Unifying matter, energy and consciousness by Mahendra Samarawickrama. AIP Conf. Proc. Volume 2872, Issue 1, 28 September 2023, 110001 (2023) DOI: https://doi.org/10.1063/5.0162815

This paper is open access.

The researcher has made a video of his presentation and further information available,

It’s a little bit over my head but hopefully repeated viewings and readings will help me better understand Dr. Samarawickrama’s work.

Arithmetic and its biological roots

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Randolph Grace’s (Professor of Psychology, University of Canterbury, England) August 14, 2023 essay for The Conversation delves into an interesting question,

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Why have humans invented the same arithmetic, over and over again? Could arithmetic be a universal truth waiting to be discovered?

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The point is made (from Grace’s August 14, 2023 essay), Note: A link has been removed,

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Humans have been making symbols for numbers for more than 5,500 years. More than 100 distinct notation systems are known to have been used by different civilisations, including Babylonian, Egyptian, Etruscan, Mayan and Khmer.

The remarkable fact is that despite the great diversity of symbols and cultures, all are based on addition and multiplication. For example, in our familiar Hindu-Arabic numerals: 1,434 = (1 x 1000) + (4 x 100) + (3 x 10) + (4 x 1).

Why have humans invented the same arithmetic, over and over again? Could arithmetic be a universal truth waiting to be discovered?

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Grace describes a biological phenomenon to support his proposal (from Grace’s August 14, 2023 essay), Note: Links have been removed,

Bees provide a clue

We proposed a new approach based on the assumption that arithmetic has a biological origin.

Many non-human species, including insects, show an ability for spatial navigation which seems to require the equivalent of algebraic computation. For example, bees can take a meandering journey to find nectar but then return by the most direct route, as if they can calculate the direction and distance home.

A graph that shows a bee's zig-zag flight and the direct route home.
Bees can integrate their zig-zag flight path to calculate the straightest route back to the hive. Nicola J. Morton, CC BY-SA

How their miniature brain (about 960,000 neurons) achieves this is unknown. These calculations might be the non-symbolic precursors of addition and multiplication, honed by natural selection as the optimal solution for navigation.

Arithmetic may be based on biology and special in some way because of evolution’s fine-tuning.

…

He goes on to describe how he and his colleagues tested their hypothesis (read the essay) and concludes with this (from Grace’s August 14, 2023 essay), Note: A link has been removed,

Although this structure [how our perception is structured] is shared with other animals, only humans have invented mathematics. It is humanity’s most intimate creation, a realisation in symbols of the fundamental nature and creativity of the mind.

In this sense, mathematics is both invented (uniquely human) and discovered (biologically-based). The seemingly miraculous success of mathematics in the physical sciences hints that our mind and the world are not separate, but part of a common unity.

The arc of mathematics and science points toward non-dualism, a philosophical concept that describes how the mind and the universe as a whole are connected, and that any sense of separation is an illusion. This is consistent with many spiritual traditions (Taoism, Buddhism) and Indigenous knowledge systems such as mātauranga Māori.

Here’s a link to (or PDF for Grace’s paper) and a citation for the paper,

The Psychological Scaffolding of Arithmetic by Matt Grice, Simon Kemp, Nicola J. Morton, Randolph C. Grace. Psychological Review DOI: https://doi.org/10.1037/rev0000431 Advance online publication June 26, 2023

This paper is open access.

Georges Canguilhem’s influence on life sciences philosophy and ‘it’s all about Kant’

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This July 5, 2023 Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP) press release by José Tadeu Arantes (also on EurekAlert but published on July 3, 2023) slow walks us through a listing of French intellectuals and some history (which I enjoyed) before making a revelation,

The constitution of the World Health Organization (WHO) defines health as “a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity”. The definition dates from the 1940s, but even then the thinking behind it was hardly novel. Similar concepts can be found in antiquity, in Eastern as well as Western societies, but in Europe, the cradle of Western culture, the view that mental well-being was part of health enjoyed little prestige in the eighteenth and nineteenth centuries owing to a reductionist understanding of disease as strictly somatic (relating only to the body). This outlook eventually began to be questioned. One of its leading critics in the twentieth century was French philosopher and physician Georges Canguilhem (1904-1995).

A disciple of Gaston Bachelard (1884-1962), a colleague of Jean-Paul Sartre (1905-1980), Paul Nizan (1905-1940) and Raymond Aron (1905-1983), and a major influence on Michel Foucault (1926-1984), Canguilhem was one of the foremost French intellectuals of the postwar years. Jacques Lacan (1901-1981), Gilles Deleuze (1925-1995) and Jacques Derrida (1930-2004) were among the thinkers who took inspiration from his ideas.

Canguilhem began studying medicine in the mid-thirties and earned his medical doctorate in 1943, by which time he had already taught philosophy in high schools for many years (having qualified in 1927). Another significant tack in his life course occurred during World War Two. He had long been both a pacifist and an antifascist. Following the French surrender in 1940, he refused to continue teaching under the Vichy regime and joined the Resistance, fighting with the rural guerrillas of the Maquis. In this historically and politically complex period, he apparently set out to train as a physician in order to have practical experience as well as book learning and to work on the history of the life sciences. He was awarded the Croix de Guerre and the Médaille da la Résistance for organizing a field hospital while under attack in the Auvergne.

In an article published in the journal History and Philosophy of the Life Sciences, Emiliano Sfara, who has a PhD in philosophy from the University of Montpellier and was a postdoctoral fellow at the University of São Paulo (USP) in Brazil from 2018 to 2022, argues that Canguilhem’s concepts of “technique”, “technical activity” and “practice” derived from Immanuel Kant’s Critique of Judgment (1790) and influenced Canguilhem’s decision to study medicine.

“Earlier historiographical research showed how Kant influenced Canguilhem, especially the concept of ‘knowledge’ developed in Kant’s Critique of Pure Reason as the unification of heterogeneous data by an organizing intellect, and the idea of the ‘organism’ as a totality of interdependent and interacting parts, inspired by the Critique of Judgment. I tried to show in the article the importance, and roots in Kant, of a third cluster of ideas relating to the concept of ‘technique’ in Canguilhem’s work, beginning in mid-thirties,” said Sfara, currently a researcher at the National Institute of Science and Technology for Interdisciplinary and Transdisciplinary Studies in Ecology and Evolution (INCT IN-TREE), hosted by the Federal University of Bahia (UFBA).

“Section 43 of Kant’s Critique of Judgment makes a distinction between technical capacity and science as a theoretical faculty. Technique is the subject’s concrete practice operating in a certain context, a vital movement of construction or manufacturing of objects and tools that enable a person to live in their environment. This is not reducible to science. Analogously, Canguilhem postulates that science is posterior to technique. Practice comes first; theory arises later. This movement is evident in art. True, the artist starts out with a project. But the development of the artwork isn’t confined to the project, which is reconstructed as the process unfolds. This practical element of the subject’s interaction with the environment, which has its roots in Kant’s theories, was very important to the evolution of Canguilhem’s thought. It even influenced his decision to study medicine, as well as the conception of medicine he developed.”

Sfara explained that while Canguilhem espoused the values of the Parti Radical in his youth, in the mid-thirties he moved left, without becoming a pro-Soviet Stalinist. Later on, according to some scholars who knew him and are still active (such as the Moroccan philosopher and mathematician Hourya Benis Sinaceur), Canguilhem gave primacy to the egalitarian principles symbolized by the French Republic’s motto Liberté, Egalité, Fraternité.

His main contributions were to medicine and philosophy of science. His most important work, The Normal and the Pathological (1966), is basically an expansion of his 1943 doctoral thesis. “In his original thesis, Canguilhem broke with part of eighteenth- and nineteenth-century French medical tradition and formulated ideas that are very much part of medicine today. [emphasis mine] Taking a purely analytical and quantitative approach, physicians like François Broussais (1772-1838) believed disease resulted from a surplus or lack of some organic substance, such as blood. Bloodletting was regularly used as a form of treatment. France imported 33 million leeches from southern Europe in the first half of the nineteenth century. Canguilhem saw the organism as a totality that interacted with its environment [emphasis mine] rather than a mere aggregation of parts whose functioning depended only on a ‘normal’ amount of the right organic substances,” Safra said.

In Canguilhem, the movement changes. Instead of transiting from the part to the whole, he moves from the whole to the part (as does Kant in the Critique of Judgment). He views the organism not as a machine but as an integral self-regulating totality. Life cannot be deduced from physical and chemical laws. One must start from the living being to understand life. Practice is the bridge that connects this totality to the environment. At the same time as it changes the environment, practice changes the organism and helps determine its physiological states.

“So Canguilhem implies that in order to find a state called normal, i.e. healthy, a given organism has to adapt its own operating rules to the outside world in the course of interacting concretely and practically with the environment. A human organism, for example, is in a ‘normal’ state when its pulse slows sharply after a period of long daily running. A case in point is the long-distance runner, who has to train every day,” Safra said.

“For Canguilhem, disease is due to inadaptation between the part, the organism and the environment, and often manifests itself as a feeling of malaise. Adaptive mechanisms in the organism can correct pathological dysfunctions.”

The article resulted from Sfara’s postdoctoral research supervised by Márcio Suzuki and supported by FAPESP.

The article “From technique to normativity: the influence of Kant on Georges Canguilhem’s philosophy of life” is at: link.springer.com/article/10.1007/s40656-023-00573-8.

This text was originally published by FAPESP Agency according to Creative Commons license CC-BY-NC-ND. Read the original here.https://agencia.fapesp.br/republicacao_frame?url=https://agencia.fapesp.br/study-shows-kants-influence-on-georges-canguilhem-who-anticipated-concepts-current-in-medicine-today/41794/&utm_source=republish&utm_medium=republish&utm_content=https://agencia.fapesp.br/study-shows-kants-influence-on-georges-canguilhem-who-anticipated-concepts-current-in-medicine-today/41794/

Even though you can find a link to the paper in the press release, here’s my version of a citation complete with link,

From technique to normativity: the influence of Kant on Georges Canguilhem’s philosophy of life by Emiliano Sfara .History and Philosophy of the Life Sciences volume 45, Article number: 16 (2023) DOI: https://doi.org/10.1007/s40656-023-00573-8 Published: 06 April 2023

This paper is open access.

Should robots have rights? Confucianism offers some ideas

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Fascinating although I’m not sure I entirely understand his argument,

This May 24, 2023 Carnegie Mellon University (CMU) news release (also on EurekAlert but published May 25, 2023) has Professor Tae Wan Kim’s clarification, Note: Links have been removed,

Philosophers and legal scholars have explored significant aspects of the moral and legal status of robots, with some advocating for giving robots rights. As robots assume more roles in the world, a new analysis reviewed research on robot rights, concluding that granting rights to robots is a bad idea. Instead, the article looks to Confucianism to offer an alternative.

The analysis, by a researcher at Carnegie Mellon University (CMU), appears in Communications of the ACM, published by the Association for Computing Machinery.

“People are worried about the risks of granting rights to robots,” notes Tae Wan Kim, Associate Professor of Business Ethics at CMU’s Tepper School of Business, who conducted the analysis. “Granting rights is not the only way to address the moral status of robots: Envisioning robots as rites bearers—not a rights bearers—could work better.”

Although many believe that respecting robots should lead to granting them rights, Kim argues for a different approach. Confucianism, an ancient Chinese belief system, focuses on the social value of achieving harmony; individuals are made distinctively human by their ability to conceive of interests not purely in terms of personal self-interest, but in terms that include a relational and a communal self. This, in turn, requires a unique perspective on rites, with people enhancing themselves morally by participating in proper rituals.

When considering robots, Kim suggests that the Confucian alternative of assigning rites—or what he calls role obligations—to robots is more appropriate than giving robots rights. The concept of rights is often adversarial and competitive, and potential conflict between humans and robots is concerning.

“Assigning role obligations to robots encourages teamwork, which triggers an understanding that fulfilling those obligations should be done harmoniously,” explains Kim. “Artificial intelligence (AI) imitates human intelligence, so for robots to develop as rites bearers, they must be powered by a type of AI that can imitate humans’ capacity to recognize and execute team activities—and a machine can learn that ability in various ways.”

Kim acknowledges that some will question why robots should be treated respectfully in the first place. “To the extent that we make robots in our image, if we don’t treat them well, as entities capable of participating in rites, we degrade ourselves,” he suggests.

Various non-natural entities—such as corporations—are considered people and even assume some Constitutional rights. In addition, humans are not the only species with moral and legal status; in most developed societies, moral and legal considerations preclude researchers from gratuitously using animals for lab experiments.

Here’s a link to and a citation for the paper,

Should Robots Have Rights or Rites? by Tae Wan Kim, Alan Strudler. Communications of the ACM, June 2023, Vol. 66 No. 6, Pages 78-85 DOI: 10.1145/3571721

This work is licensed under a http://creativecommons.org/licenses/by/4.0/ In other words, this paper is open access.

The paper is quite readable, as academic papers go, (Note: Links have been removed),

Boston Dynamics recently released a video introducing Atlas, a six-foot bipedal humanoid robot capable of search and rescue missions. Part of the video contained employees apparently abusing Atlas (for example, kicking, hitting it with a hockey stick, pushing it with a heavy ball). The video quickly raised a public and academic debate regarding how humans should treat robots. A robot, in some sense, is nothing more than software embedded in hardware, much like a laptop computer. If it is your property and kicking it harms no one nor infringes on anyone’s rights, it’s okay to kick it, although that would be a stupid thing to do. Likewise, there seems to be no significant reason that kicking a robot should be deemed as a moral or legal wrong. However, the question—”What do we owe to robots?”—is not that simple. Philosophers and legal scholars have seriously explored and defended some significant aspects of the moral and legal status of robots—and their rights.3,6,15,16,24,29,36 In fact, various non-natural entities—for example, corporations—are treated as persons and even enjoy some constitutional rights.a In addition, humans are not the only species that get moral and legal status. In most developed societies, for example, moral and legal considerations preclude researchers from gratuitously using animals for lab experiments. The fact that corporations are treated as persons and animals are recognized as having some rights does not entail that robots should be treated analogously.

…

Connie Lin’s May 26, 2023 article for Fast Company “Confucianism for robots? Ethicist says that’s better than giving them full rights” offers a brief overview and more comments from Kim. For the curious, you find out more about Boston Dynamics and Atlas here.

The physics of biology: “Nano comes to Life” by Sonia Contera

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Louis Minion provides an overview of a newly published book, “Nano Comes to Life: How Nanotechnology is Transforming Medicine and the Future of Biology” by Sonia Contera, in a December 5, 2022 article for Physics World and notes this in his final paragraph,

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Nano Comes to Life is aimed at both the general reader as well as scientists [emphasis mine], emphasizing and encouraging the democratization of science and its relationship to human culture. Ending on an inspiring note, Contera encourages us to throw off our fear of technology and use science to make a fairer and more prosperous future.

Minion notes elsewhere in his article (Note: Links have been removed),

Part showcase, part manifesto, Sonia Contera’s Nano Comes to Life makes the ambitious attempt to convey the wonder of recent advances in biology and nanoscience while at the same time also arguing for a new approach to biological and medical research.

Contera – a biological physicist at the University of Oxford – covers huge ground, describing with clarity a range of pioneering experiments, including building nanoscale robots and engines from self-assembled DNA strands, and the incremental but fascinating work towards artificially grown organs.

But throughout this interesting survey of nanoscience in biology, Contera weaves a complex argument for the future of biology and medicine. For me, it is here the book truly excels. In arguing for the importance of physics and engineering in biology, the author critiques the way in which the biomedical industry has typically carried out research, instead arguing that we need an approach to biology that respects its properties at all scales, not just the molecular.

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This book was published in hard cover in 2019 and in paperback in 2021 (according to Sonia Contera’s University of Oxford Department of Physics profile page), so, I’m not sure why there’s an article about it in December 2022 but I’m glad to learn of the book’s existence.

Princeton University Press, which published Contera’s book, features a November 1, 2019 interview (from the Sonia Contera on Nano Comes to Life webpage),

What is the significance of the title of the book? What is the relationship between biology and nanotechnology?

SC: Nanotechnology—the capacity to visualize, manipulate, and interact with matter at the nanometer scale—has been engaged with and inspired by biology from its inception in the 1980s. This is primarily because the molecular players in biology, and the main drug and treatment targets in medicine—proteins and DNA—are nanosize. Since the early days of the field, a main mission of nanotechnologists has been to create tools that allow us to interact with key biological molecules one at a time, directly in their natural medium. They strive to understand and even mimic in their artificial nanostructures the mechanisms that underpin the function of biological nanomachines (proteins). In the last thirty years nanomicroscopies (primarily, the atomic force microscope) have unveiled the complex dynamic nature of proteins and the vast numbers of tasks that they perform. Far from being the static shapes featured in traditional biochemistry books, proteins rotate to work as nanomotors; they  literally perform walks to transport cargo around the cell. This enables an understanding of molecular biology that departs quite radically from traditional biochemical methods developed in the last fifty years. Since the main tools of nanotechnology were born in physics labs, the scientists who use them to study biomolecules interrogate those molecules within the framework of physics. Everyone should have the experience of viewing atomic force microscopy movies of proteins in action. It really changes the way we think about ourselves, as I try to convey in my book.

And how does physics change the study of biology at the nanoscale?

SC: In its widest sense the physics of life seeks to understand how the rules that govern the whole universe  led to the emergence of life on Earth and underlie biological behaviour. Central to this study are the molecules (proteins, DNA, etc.  that underpin biological processes. Nanotechnology enables the investigation of the most basic mechanisms of their functions, their engineering principles, and ultimately mathematical models that describe them. Life on Earth probably evolved from nanosize molecules that became complex enough to enable replication, and evolution on Earth over billions of years has created the incredibly sophisticated nanomachines  whose complex interactions constitute the fabric of the actions, perceptions, and senses of all living creatures. Combining the tools of nanotech with physics to study the mechanisms of biology is also inspiring the development of new materials, electronic devices, and applications in engineering and medicine.

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What consequences will this have for the future of biology?

SC: The incorporation of biology (including intelligence) into the realm of physics facilitates a profound and potentially groundbreaking cultural shift, because it places the study of life within the widest possible context: the study of the rules that govern the cosmos. Nano Comes to Life seeks to reveal this new context for studying life and the potential for human advancement that it enables. The most powerful message of this book is that in the twenty-first century life can no longer be considered just the biochemical product of an algorithm written in genes (one that can potentially be modified at someone’s convenience); it must be understood as a complex and magnificent (and meaningful) realization of the laws that created the universe itself. The biochemical/genetic paradigm that dominated most of the twentieth century has been useful for understanding many biological processes, but it is insufficient to explain life in all its complexity, and to unblock existing medical bottlenecks. More broadly, as physics, engineering, computer science, and materials science merge with biology, they are actually helping to reconnect science and technology with the deep questions that humans have asked themselves from the beginning of civilization: What is life? What does it mean to be human when we can manipulate and even exploit our own biology? We have reached a point in history where these questions naturally arise from the practice of science, and this necessarily changes the sciences’ relationship with society.

We are entering a historic period of scientific convergence, feeling an urge to turn our heads to the past even as we walk toward the future, seeking to find, in the origin of the ideas that brought us here, the inspiration that will allow us to move forward. Nano Comes to Life focuses on the science but attempts to call attention to the potential for a new intellectual framework to emerge at the convergence of the sciences, one that scientists, engineers, artists, and thinkers should tap to create narratives and visions of the future that midwife our coming of age as a technological species. This might be the most important role of the physics of life that emerges from our labs: to contribute to the collective construction of a path to the preservation of human life on Earth.

You can find out more about Contera’s work and writing on her University of Oxford Department of Physics profile page, which she seems to have written herself. I found this section particularly striking,

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I am also interested in the relation of physics with power, imperialism/nationalism, politics and social identities in the XIX, XX and XXI centuries, and I am starting to write about it, like in this piece for Nature Review Materials : “Communication is central to the mission of science”  which explores science comms in the context of the pandemic and global warming. In a recent talk at Fundacion Telefonica, I explored the relation of national, “East-West”, and gender identity and physics, from colonialism to the Manhattan Project and the tech companies of the Silicon Valley of today, can be watched in Spanish and English (from min 17). Here I explore the future of Spanish science and world politics at Fundacion Rafael del Pino (Spanish).

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The woman has some big ideas! Good, we need them.

BTW, I’ve posted a few items that might be of interest with regard to some of her ideas.

  1. “Perimeter Institute (PI) presents: The Jazz of Physics with Stephon Alexander,” this April 5, 2023 posting features physicist Stephon Alexander’s upcoming April 14, 2023 presentation (you can get on the waiting list or find a link to the livestream) and mentions his 2021 book “Fear of a Black Universe; An Outsider’s Guide to the Future of Physics.”
  2. There’s also “Scientists gain from communication with public” posted on April 6, 2023.