Tag Archives: SciArt

Simon Fraser University’s (SFU; Canada) Café Scientifique Fall 2023 events: first event is Sept. 26, 2023

From a September 7, 2023 SFU Café Scientifique announcement of their Fall 2023 event schedule (received via email),

We hope you had a great summer and are all excited for a brand new fall line-up:

SFU Café Scientifique lectures and discussions on Zoom 

Tuesdays from 5:00-6:30pm, Zoom invites are sent to those who register.

Email cafe_scientifique@sfu.ca for inquires.

Sept 26, 2023 Vance Williams, Chemistry

Title: (Un)Natural Beauty: Art, Science and Technology

Description: While art is often described in opposition to science and technology, in reality, these disciplines are mutually supporting and reinforcing explorations of the natural and constructed world. In this presentation, I will examine the intersection of art and science and the often blurry distinction between the scientist and the artist.

[Register here for September 26, 2023 event]

October 24, 2023 Ailene MacPherson, Mathematics

Title: Who, What, Where, When, and Why: the power of genomics in public health

Description: Within days of first being identified the full genome sequence of SARS Cov-2 was published online. Here we discuss the extraordinary power and limitations of genomics for understanding disease spread and for designing effective public health interventions.

[Register here for October 24, 2023 event]

November 28, 2023 Dustin King, Molecular Biology and Biochemistry

Title: Decoding how life senses and responds to carbon dioxide gas.

Description: Dustin King’s Indigenous background is central to his work and relationship with the biochemical research he conducts. He brings Indigenous ways of knowing and a two-eye seeing approach to critical questions about humanity’s impact upon the natural world. 

Join Dr. King on a microscopic journey into intricate cellular systems, which make use of CO2 in incredible ways. The presence of CO2 on Earth has given rise to a diverse evolutionary tree, with plants and animals developing ingenious methods for harnessing and using CO2 in their unique habitats. We travel from the depths of the ocean floor to the air we breathe, to understand the implications of increasing CO2 levels in nature and in daily human life.

[Register here for November 28, 2023 event]

I wouldn’t have thought art/science or, as it sometimes called, sciart was a particularly obscure concept these days but it’s a good reminder that much depends on the community from which you draw your audience.

Leaning Out of Windows (LOoW): An Art and Physics Collaboration (2023 book) in Vancouver (Canada)

Be careful not to fall, is a familiar stricture when applied to ‘leaning out of windows’ supplying a frisson of danger to the ‘lean’ but in German, ‘aus dem Fenster lehnen’ or ‘lean out of the window’, is an expression for interdisciplinarity. It’s a nice touch for a book about an art/physics collaboration where it can feel ‘dangerous’ to move so far out of your comfort zone. The book is described this way in its Vancouver (Canada) Public Library catalogue entry,

Art and physics collide in this expansive exploration of how knowledge can be translated across disciplinary communities to activate new aesthetic and scientific perspectives.

Leaning Out of Windows shares findings from a six-year collaboration by a group of artists and physicists exploring the connections and differences between the language they use [emphasis mine], the means by which they develop knowledge, how that knowledge is visualized, and, ultimately, how they seek to understand the universe. Physicists from TRIUMF, Canada’s particle physics accelerator, presented key concepts in the physics of Antimatter, Emergence, and In/visible Forces to artists convened by Emily Carr University of Art + Design; the participants then generated conversations, process drawings, diagrams, field notes, and works of art. The “wondrous back-and-forth” of this process allowed both scientists and artists to, as Koenig [Ingrid Koenig] and Cutler [Randy Lee Cutler] describe, “lean out of our respective fields of inquiry and inhabit the infinite spaces of not knowing.”

From this leaning into uncertainty comes a rich array of work towards furthering the shared project of artists and scientists in shaping cultural understandings of the universe: Otoniya J. Okot Bitek reflects on the invisible forces of power; Jess H. Brewer contemplates emergence, free will, and magic; Mimi Gellman looks at the resonances between Indigenous Knowledge and physics; Jeff Derksen finds Hegelian dialectics within the matter-antimatter process; Sanem Güvenç considers the possibilities of the void; Nirmal Raj ponders the universe’s “special moment of light and visibility” we happen to inhabit; Sadira Rodrigues eschews the artificiality of the lab for a “boring berm of dirt”; and Marina Roy metaphorically turns beams of stable and radioactive gold particles into art of pigments, oils, liquid plastic, and wood. Combined with additional essays, diagrams, and artworks, these texts and artworks live in the intersection of disparate fields that nonetheless share a deep curiosity of the world and our place within it, and a dedication to building and sharing knowledges.

Self-published, “Leaning Out of Windows: An Art and Physics Collaboration” and edited by Ingrid Koenig & Randy Lee Cutler (who also wrote many of the essays) was produced through an entity known as Figure 1 (located in Vancouver). It can be purchased for $45 CAD here on the Figure 1 website or $41.71 (CAD?) on Amazon. (Weirdly, if you look at the back outside cover you’ll see a price of $45 USD.)

Kind of a book

“Leaning” functions as three kinds of books in one package. First, it is documentation for a six year project funded by the Social Sciences and Humanities Research Council of Canada (SSHRC), second, a collection of essays, and, third, a catalogue for three inter-related exhibitions. (Aside: my focus is primarily on the text for an informal book review.)

Like an art exhibition catalogue, this book is printed in a large, awkward to hold format, with shiny (coated) pages. It makes reading the essays and documentation a little challenging but perfect for a picture book/coffee table book where the images are supposed to look good.

I particularly liked the maps for the various phases of the project and the images for phase 1 showing what happens when an image is passed from one artist to the next, without explanation, asking for a new image to be produced and passed on to yet another artist and so on. There is no discussion amongst the artists about the initial impetus (the first artist in the stream of four met with physicists at a science symposium to talk about antimatter).

Ingrid Koenig, Antimatter Process Design (detail), 2017. This diagram shows the process design of five different streams of interactions, mapping out routes for 26 artists and 26 physicists, as well as an experimental class taught by Koenig at Emily Carr University of Art and Design. [downloaded from https://canadianart.ca/features/searching-for-the-language-of-the-universe/]

Unexpectedly, the documentation proved to be a highlight for me. BTW, you can find out more about the Leaning Out of Windows (LOoW) project (e.g. participants, phases, and art/science resources) on its website.

Koenig should be congratulated for getting as much publicity for the book as possible, given the topic and that there are no celebrities involved. CBC gave it a mention (May 8, 2023) on its Books: Leaning Out of Windows webpage. It also got a mention by Dana Gee in a May 12, 2023 ‘Books brief‘ posting on the Vancouver Sun website.

Plus, there were a couple of articles in an art magazine highlighting the art/science project while it was in progress featuring the few images I was about to access online for this project.

A January 6, 2020 article in Canadian Art Magazine by Randy Lee Cutler and Ingrid Koenig introduces the project (Note: I’ll revisit the “metaphor and analogy” mention in this article and throughout the LOoW book later in this post),

The disciplines of art and physics share certain critical perspectives: both deal with how metaphor and analogy inform creative processes. Additionally, artists and physicists address issues of the imagination, creative thinking and communication, and how meaning is made through theoretical research and process-based investigations. There are also important differences in these perspectives. Art brings an appreciation for abstract or non-representational practices. Physics research addresses complex problems relevant to understanding the study of matter and motion through space and time. Physicists also contribute knowledge about how the universe behaves. Together, the achievements of art and physics allow the possibility of a much richer understanding of the nature of reality than each field can contribute individually.

There’s a January 13, 2020 article in Canadian Art Magazine by Perrin Grauer featuring Mimi Gellman, Note: A link has been removed,

Artwork by artist and ECU Associate Professor Mimi Gellman was selected to appear on the cover of the current issue of Canadian Art magazine.

The gleaming, otherworldly image graces the magazine’s issue on antimatter —a subject which “presents a mirror world of abstract phenomena: time reversals, mutual annihilation, cosmic rays, cloud chambers, an infinite sea of sub-atomic particles that parallels our ‘real’ world of matter,” according to the issue’s editors.

Mimi describes her work as approaching some of the affinities between the biological, the perceptual, the cultural and the astronomical.

“My drawings do not explore the exterior world we perceive but rather what I call the ‘architecture of consciousness’ which permits us to perceive it,” she says.

“Recalling astronomical diagrams and reflecting the mixture of hybrid cultural worldviews in my background, they reveal deep similarities between the dimension explored by sub-atomic physics and the implicit interiority of contemporary art.”

I’m sorry I never saw any announcements for the project exhibitions, all of which seemed to have taken place at the Emily Carr University of Art + Design. There were three concepts each explored in three exhibitions, with different artists each time, titled: Antimatter, Emergence, and In/visible Forces, respectively.

A bouquet or two and a few nitpicks

Randy Lee Cutler and Ingrid Koenig have a wonderful quote from Karen Barad, physicist and philosopher, in their essay titled, “Collaborative Research between Artists and Physicists,”

Barad introduces the concept of intra-action and the fluidity of materialization through our bodily entanglements—through intra-action our bodies remain entangled with those around us. “Not only subjects but also objects are permeated through and through with their entangled kin, the other is not just in one’s skin, but in one’s bones, in one’s belly in one’s heart, in one’s nucleus, in one’s past and future.This is a true for electrons as it is for brittlestars as it is for the differentially constituted human.” As Barad asks herself, “How do I know where my physics begins and ends?” … [p. 13]

To the left of the page is a black and white photograph of entangled cables captioned, “GRIFFIN (Gamma Ray Infrastructure for Fundamental Investigations of Nuclei- TRIUMF.” It’s a nice touch and points to the difficulty of ‘illustrating’ or producing visual art in response to physics ideas such as quantum entanglement, something Einstein called, ‘spooky action at a distance’. From the Quantum entanglement Wikipedia entry, Note: Links have been removed,

Quantum entanglement is the phenomenon that occurs when a group of particles are generated, interact, or share spatial proximity in a way such that the quantum state of each particle of the group cannot be described independently of the state of the others [[emphasis mine], including when the particles are separated by a large distance [emphasis mine]. The topic of quantum entanglement is at the heart of the disparity between classical and quantum physics: entanglement is a primary feature of quantum mechanics not present in classical mechanics.[1]

Some of the essays

One essay that stood out in LOoW, was “A Boring Berm of Dirt’ (pp. 141-7) by Sadira Rodrigues. She notes that dirt and soil are not the same; one is dead (dirt) and the other is living (soil) and that the berm has an important role at TRIUMF. If you want a more specific discussion of the difference between dirt and soil, see David Beaulieu’s February 23, 2023 essay (Soil vs. Dirt: What’s the Difference?) on The Spruce website.

Rodrigues’ essay (part of the Emergence concept) situates the work physically (word play alert: physics/physically) whereas all of the other work is based on ideas.

In “Boring Berm … ,” radioactivity is mentioned, a term which is largely taboo these days due its association with poisoning, bombs, and death. The eassy goes into fascinating detail about TRIUMF’s underground facility and how the facility deals with its nuclear waste and the role that the berm plays. (On a more fanciful note, the danger in the title of the book is given another dimension in this essay focused on nuclear topics.) Regardless, the essay was definitely an eye-opener.

Aside: The institution has been rebranded from: TRIUMF (Canada’s National Laboratory for Particle and Nuclear Physics) to: TRIUMF (Canada’s national particle accelerator centre). You can find a reference to the ‘nuclear’ name in my October 2, 2018 posting although the name was already changed, probably in the early to mid-2010s. There is no mention of the ‘nuclear’ name in TRIUMF’s Wikipedia entry, accessed August 22, 2023.

Gellman and language

Mimi Gellman’s essay, “Crossing No Divide: Mapping Affinities in Art and Science” evokes unity, as can be seen in the title. She’s one of the more ‘lyrical’ writers,

There is a place in our imagination where east or west, or large or small, or any other opposites cease to be productive contradictions. As an artist and educator, I have become interested in the non-binary and resonance between Indigenous Knowledge and physics, between art and science, and between traditional ways of considering cognition and thinking with the hand. [p. 33]

This is how Gellman is described for the January 13, 2020 article in Canadian Art Magazine, which is archived on the Emily Carr University of Art + Design (ECUAD) website,

Mimi Gellman is an Anishinaabe/Ashkenazi (Ojibway-Jewish Métis) visual artist and educator with a multi-streamed practice in architectural glass and conceptual installation. She is currently an Associate Professor in the Faculty of Culture + Community at Emily Carr University of Art + Design in Vancouver, Canada, and is completing her research praxis PhD in Cultural Studies at Queen’s University on the metaphysics of Indigenous mapping.

She highlights some interesting observations about language and thinking,

The Ojibwe language, Anishinaabemowin, like many Indigenous languages is verb-based in contrast with Western languages’ noun-based constructions and these have deep implications for the development of one’s worldview. …

I suspect anyone who speaks more than one language can testify to the observation that language affects one’s worldview. More academically, it’s called linguistic relativity or the Sapir-Whorf hypothesis. I find it hard to believe that it’s considered a controversial idea but here goes from the Linguistic relativity Wikipedia entry, Note: Links have been removed,

The idea of linguistic relativity, also known as the Sapir–Whorf hypothesis /səˌpɪər ˈhwɔːrf/ sə-PEER WHORF, the Whorf hypothesis, or Whorfianism, is a principle suggesting that the structure of a language influences its speakers’ worldview or cognition, and thus individuals’ languages determine or shape their perceptions of the world.[1]

The hypothesis has long been controversial, and many different, often contradictory variations have existed throughout its history.[2] The strong hypothesis of linguistic relativity, now referred to as linguistic determinism, says that language determines thought and that linguistic categories limit and restrict cognitive categories. This was held by some of the early linguists before World War II,[3] but it is generally agreed to be false by modern linguists.[4] Nevertheless, research has produced positive empirical evidence supporting a weaker version of linguistic relativity:[4][3] that a language’s structures influence and shape a speaker’s perceptions, without strictly limiting or obstructing them.

Gettng back to Gellman, language, linguistic relativity, worldviews, and, adding physics/science, she quotes James (Sa’ke’j) Youngblood Henderson “a research fellow at the Native Law Centre of Canada, University of Saskatchewan College of Law. He was born to the Bear Clan of the Chickasaw Nation and Cheyenne Tribe in Oklahoma in 1944 and is married to Marie Battiste, a Mi’kmaw educator. In 1974, he received a juris doctorate in law from Harvard Law School,”

[at a 1993 dialogue between Western and Indigenous scientists …]

[Youngblood Henderson] We don’t have one god. You need a noun-based language to have one god. We have forces. All forces are equal and you are just the amplifier of the forces. The way you conduct your life and the dignity you give to other things gives you access to other forces. Even trees are verbs instead of nouns. The Mi’kmaq named their trees for the sound the wind makes when it blows through the trees during the autumn about an hour after the sunset, when the wind usually comes from a certain direction. So one might be like a ‘shu-shu’ something and another more like a ‘tinka-tinka’ something. Although physics in the western world has been essentially the quest for the smallest noun (which used to be a-tom, ‘that which cannot be further divided’), as they were inside the atom things weren’t acting like nouns anymore. The physicists were intrigued with the possibilities inherent in a language that didn’t depend on nouns but could move right to verbs when the circumstances were appropriate.3

This work from Gellman is a favourite of mine, and is featured in the January 13, 2020 article in Canadian Art Magazine and you’ll find it in the book,

Image courtesy Mimi Gellman. Mimi Gellman, ‘Invisible Landscapes,’ 2017. Conte on Japanese Obonai paper, 63.5 x 48.3 cm. [downloaded from https://www.ecuad.ca/news/2020/canadian-art-magazine-features-cover-artwork-by-mimi-gellman]

There are more LOoW images embedded in the January 6, 2020 article on the Canadian Art Magazine website.

Derksen and his poem

Karl Marx, Friedrich Engels, Theodor W. Adorno, and Georg Wilhelm Friedrich Hegel were unexpected guest stars in Derksen’s essay, “From Two to Another: The Anti-Matter Series,” given that he is an award-winning poet. These days he has this on his profile page on the Department of English, Simon Fraser University website, “Dean and Associate Provost, Graduate and Postdoctoral Studies.”

From LOoW,

Karl Marx and Friedrich Engels are well known as materialists, having helped define a materialist view of history, of economics and of capitalism. And both Marx and Engels aimed to develop Marxism as a science rather than a model based on naturalizing capitalism and “man.” … [p. 89]

Derksen includes a diagram/poem, for which I can’t find a digitized copy, but here’s what he had to say about it,

My mode of looking at this [antimatter] is through poetic research —which itself does not aim to arrive at a synthesis but instead looks for relational moments. In this I also see a poetic language emerge from both discourses [artistic/scientific]—matter-antimatter thought and dialectical thinking. For my contribution to Leaning Out of Windows, I have tried to combine the scientific aspect of dialectical thinking with the poetic aspect of matter-antimatter thought and experimentation. To do this, I have taken the diagrammatic rendering of Carl Anderson’s experiment which resulted in his 1932 paper … as a model to relate the dialectical thinking at the heart of Marxism and matter-antimatter thought. …

Towards the end of his essay, Derksen notes that he’s working (on what I would call) a real poem. I sent an email to Derksen on August 21, 2023 asking,

  • Have you written the poem or is still in progress?
  • If you have written it, has it been published or is it being readied for publication? I would be happy to mention where.
  • If you do have it ready and would like to ‘soft launch’ the poem, could you send it to me for inclusion in the post?

No response at this time.

Flashback to Alan Storey

I think it was 2002 or 2003 when I first heard about an artist at TRIUMF, Alan Storey. The ‘residency’ was the product of a joint effort between the Canada Council for the Arts (Canada Council) and the Natural Sciences and Engineering Council of Canada (NSERC).

I spoke with Storey towards the end of his ;residency; and he was a little disappointed because nothing much had come of it. Nobody really seemed to know what to do with an artist at a nuclear facility and he didn’t really didn’t seem to know either. (Alan Storey’s work can be seen in the City of Vancouver’s collection of public art works here and on his website.)

My guess is that someone had a great idea but didn’t think past the ‘let’s give money to science institutions so they can host some artists who will magically produce wonderful things for us’ stage of thinking. While there is no longer a Canada Council/NSERC programme, it’s clear from LOoW (funded by the Social Sciences and Humanities Research Council of Canada [SSHRC]) that lessons have been learned.

Kudos to David Morissey who acted as an interface and convenor for the artists and to Nigel Smith (Director 2021 – present) and Jonathan Bagger (Director 2014 – 2020) for supporting the project from the TRIUMF side and to Ingrid Koenig and Randy Lee Cutler who organized and facilitated LOoW from the artists’ side.

Now, for the nits

“Co-thought” is mentioned a number of times. What is it? According to my searches, it has something to do with gestures. Here’s one of the few reference I could find for co-thought,

Co-thought and co-speech gestures are generated by the same action generation process by Mingyuan Chu and Sotaro Kita. Exp Psychol Learn Mem Cogn. 2016 Feb;42(2):257-70. doi: 10.1037/xlm0000168. Epub 2015 Aug 3.

Abstract

People spontaneously gesture when they speak (co-speech gestures) and when they solve problems silently (co-thought gestures) [emphasis mine]. In this study, we first explored the relationship between these 2 types of gestures and found that individuals who produced co-thought gestures more frequently also produced co-speech gestures more frequently (Experiments 1 and 2). This suggests that the 2 types of gestures are generated from the same process. We then investigated whether both types of gestures can be generated from the representational use of the action generation process that also generates purposeful actions that have a direct physical impact on the world, such as manipulating an object or locomotion (the action generation hypothesis). To this end, we examined the effect of object affordances on the production of both types of gestures (Experiments 3 and 4). We found that individuals produced co-thought and co-speech gestures more often when the stimulus objects afforded action (objects with a smooth surface) than when they did not (objects with a spiky surface). These results support the action generation hypothesis for representational gestures. However, our findings are incompatible with the hypothesis that co-speech representational gestures are solely generated from the speech production process (the speech production hypothesis).

It would have been nice if Koenig and Cutler had noted they were borrowing a word ot coining a word and explaining how it was being used in the LOoW context.

Fruit, passports, and fishing trips

The editors/writers use the words or variants, metaphor, poetry, and analogy with great abandon.

“Fruitful bridge” (top of page) and “fruitful match-ups” (bottom of page) on p. 18 seemed a bit excessive as did the “metaphorical passport” on p. 5.

I choked a bit over this on p. 19, “… these artist/scientist interactions can be seen as ‘procedural metaphors’ that enact a thought experiment … .” Procedural metaphor? It seems a bit of a stretch.

A last example and it’s a pair: “metaphorical fishing trips whereby artist and scientists received whatever they might reel in …” on p. 42 (emphases mine). Fishing trips are mentioned in a later essay too, one of the few times there’s some sort of follow through on an analogy.

Maybe someone who wasn’t involved with the project should have taken a look at the text before it was sent to the printer.

Using the words, poetry, metaphor, and analogy can be tricky and, I want to emphasize that in my opinion, those words were not often put to good use in this book.

Moving on, arts and sciences together have a longstanding history.

Poetry and physics

One of the giants of 19th century physics, James Clerk Maxwell was also known for his poetry. and some of the most evocative (poetic) text in the LOoW book can be found in the quotes from various physicists of the 20th century. The link between physicist and poetry is explicit in a September 17, 2018 posting (12 poignant poems (and one bizarre limerick) written by physicists about physics) by Colin Hunter for the Perimeter Institute for Theoretical Physics in Waterloo, Canada.

Going back further, there’s De rerum natura, a poem in six books, by Lucretius ((c. 99 BCE– c. 55 BCE). Amongst many other philosophical concerns (e.g., the nature of mind and soul, etc.), Lucretius also discussed atomism (“… a natural philosophy proposing that the physical universe is composed of fundamental indivisible components known as atoms; from the Atomism Wikipedia entry). So, poetry and physics have a long history.

Leaving aside Derksen’s diagram/poem, there’s a dearth of poetry in the book except for a suite of seven poems from TRIUMF physicist and professor at UBC, Jess Brewer following his “Emergence, Free Will and Magic” essay,

Emergence / An extremely brief history of one universe, expressed as a series of science fiction poems by Jess H. Brewer, June 29, 2019

Inspired by Dyson Freeman’s delightful lecture series , “Time Without End: Physics and Biology in an Open Universe,” Reviews of Modern Physics (51) 1979

1. Bang
Why not?
For reasons known only to itself,
the universe begins
The quantum foam of spacetime seethes
with effortless energies,
entering and exiting this continuum
with a turbulent intensity
transcending the superficially smooth
expanding cosmos
and yet it kens the glacial passage of “time”,
because it waits.
And kens the vast reaches of “space”,
because it watches,
Its own experiences has taught it that
from each iteration of complexity,
awareness will emerge.

… [p. 149]

My thanks to Brewer for the poetry and magic and my apologies for any mistakes I’ve introduced into his piece. I was trying to be especially careful with the punctuation as that can make quite a difference to how a piece is read.

While Muriel Rukeyser is not a physicist at TRIUMF or, indeed, alive, one of her poems leads the essay “Leaning into Language or the Universe is Made of Stories,” by Randy Lee Cutler and Ingrid Koenig,

Time comes into it
Say it. Say it.
The universe is made of stories,
not of atoms..
—Muriel Ruykeyser, Speed of Darkness, 1968

Before getting into the response that physicist, David Morrissey, had to the poem, here’s a little about the poet, from the Poetry Foundation’s Muriel Ruykeyser (1913-1980) webpage,

Muriel Rukeyser was a poet, playwright, biographer, children’s book author, and political activist. Indeed, for Rukeyser, these activities and forms of expression were linked. …

One of Rukeyser’s intentions behind writing biographies of nonliterary persons was to find a meeting place between science and poetry. [emphasis mine] In an analysis of Rukeyser’s The Life of Poetry, Virginia Terris argued that Rukeyser believed that in the West, poetry and science are wrongly considered to be in opposition to one another. Thus, writes Terris, “Rukeyser [set] forth her theoretical acceptance of science … [and pointed] out the many parallels between [poetry and science]—unity within themselves, symbolic language, selectivity, the use of the imagination in formulating concepts and in execution. [emphasis mine] Both, she believe[d], ultimately contribute to one another.”

Rokeyser’s poem raised a few questions. Is her poem a story? Or, is she using symbolic language, the poem, to poke fun at stories and atoms? Is she suggesting that atoms are really stories? I found the poem evocative especially with where it was placed in the book.

Morrissey takes a prosaic approach, from the essay “Leaning into Language or the Universe is Made of Stories,”

… [in response to Rukeyser’s claim about stories] Morrissey responded stating that “scientific theories are stories—but how we evaluate stories is important—they need to be true, but they do probe, and some are more popular than others, especially theories that we can’t measure.” He surprised us further when he said that wrong stories can also be useful—they may have elements in them that turn out to be useful for future research. … [pp. 205-6]

In general and throughout this project, it seems as if they (artists and physicists) tried but, for the most part, were never quite able to articulate in poetic, metaphoric, and analogical forms. They tended to fall back onto their preferred modes of scientific notations, prosaic language, and artworks.

Both sides of the knife blade cut

Everybody does it. Poets, academics, artists, scientists, etc. we all appropriate ideas and language, sometimes without understanding them very well. Take this for example, from the Canadian Broadcasting’s (CBC) Books “Elementary Particles” August 16, 2023 webpage,

Elementary Particles by Sneha Madhavan-Reese

A poetry collection about family history and scientific exploration

Through keen, quiet observation, Sneha Madhavan-Reese’s evocative new collection takes us from the wide expanse of rural India to the minute map of Michigan we carry on the palms of our hands. These poems contemplate ancestral language, the wonder and uncertainty of scientific discovery, the resilience of a dung beetle, the fleeting existence of frost flowers on the Arctic Ocean.

The collection is full of familiar characters, from Rosa Parks to Seamus Heaney to Corporal Nathan Cirillo, anchoring it in specific moments in time and place, but has the universality that comes from exploring the complex relationship between a child and her immigrant parents, and in turn, a mother and her children. Elementary Particles examines the building blocks of a life — the personal, family, and planetary histories, transformations, and losses we all experience. (From Brick Books)

Sneha Madhavan-Reese is a writer currently based in Ottawa. In 2015 she received Arc Poetry Magazine’s Diana Brebner Prize and was shortlisted for the Montreal International Poetry Prize. Her previous poetry collection is called Observing the Moon

As you can see, there’s no substantive mention of physics in this book description—it’s just a title. Puzzling since there’s this about the author on Asian Heritage Canada’s Sneha Madhavan-Reese webpage

Sneha Madhavan-Reese’s award winning poetry has been widely published in literary magazines in North America and Australia. She earned a bachelor’s degree in mechanical engineering from MIT in 2000, and a master’s degree in mechanical engineering from the University of Michigan in 2002. Madhavan-Reese currently lives in Ottawa, Ontario. [emphases mine]

It seems the mechanical engineer did not write up her book blurb because even though the poet’s scientific specialty is not physics as such, I’d expect a better description.

In the end, it seems art and science or poetry and science (in this case, physics) sells.

Alchemy, beauty, and Marx’s surprise connection to atomism

It was unexpected to see a TRIUMF physicist reference alchemy. The physicists haven’t turned lead into gold but they have changed one element into another. If memory holds it was one metallic atom being changed into another type of metallic atom. (Having had to return the book to the library, memory has serve.)

The few references to alchemy that I’ve stumbled across elsewhere in my readings of assorted science topics are derogatory, hence the surprise. Things may be changing; Princeton University Press published a November 7, 2018 posting by author William R. Newman about Newton and alchemy. First, here’s a bit about William Newman,

William R. Newman is Distinguished Professor and Ruth N. Halls Professor in the Department of History and Philosophy of Science and Medicine at Indiana University. His many books include Atoms and Alchemy: Chymistry and the Experimental Origins of the Scientific Revolution and Promethean Ambitions: Alchemy and the Quest to Perfect Nature. He lives in Bloomington, Indiana.

Now for Newman’s comments, from the November 7, 2018 posting,

People often say that Isaac Newton was not only a great physicist, but also an alchemist. This seems astonishing, given his huge role in the development of science. Is it true, and if so, what is the evidence for it?

WN: The astonishment that Newton was an alchemist stems mostly from the derisive opinion that many moderns hold of alchemy [emphasis mine]. How could the man who discovered the law of universal gravitation, who co-invented calculus, and who was the first to realize the compound nature of white light also engage in the seeming pseudo-science of alchemy? There are many ways to answer this question, but the first thing is to consider the evidence of Newton’s alchemical undertaking. We now know that at least a million words in Newton’s hand survive in which he addresses alchemical themes. Much of this material has been edited in the last decade, and is available on the Chymistry of Isaac Newton site at www.chymistry.org. Newton wrote synopses of alchemical texts, analyzed their content in the form of reading notes and commentaries, composed florilegia or anthologies made up of snippets from his sources, kept experimental laboratory notebooks that recorded his alchemical research over a period of decades, and even put together a succession of concordances called the Index chemicus in which he compared the sayings of different authors to one another. The extent of his dedication to alchemy was almost unprecedented. Newton was not just an alchemist, he was an alchemist’s alchemist. 

… 

Beauty

The ‘beauty’ essay by Ingrid Koenig was also a surprise. Beauty seems to be anathema to contemporary artists. I wrote this in an August 23, 2016 posting (Georgina Lohan, Bharti Kher, and Pablo Picasso: the beauty and the beastliness of art [in Vancouver]), “It seems when it comes to contemporary art, beauty is transgressive.”

Koenig describes it as irrelevant for contemporary artists and yet, beauty is an important attribute to physicists. Her thoughts on beauty in visual art and in physics were a welcome addition to the book.

Marx’s connection to atomism

This will take a minute.

De rerum natura, a six-volume poem by Lucretius (mentioned under the Poetry and physics subhead of this posting), helped to establish the concept of atomism. As it turns out, Lucretius got the idea from earlier thinkers, Epicurus and Democritus.

Karl Marx’s doctoral dissertation, which focused on Lucretius, Epicurus and more, suggests an interest in science that may have led to his desire to establish economics as a science. From Cambridge University Press’s “Approaches to Lucretius; Traditions and Innovations in Reading the De Rerum Natura,” Chapter 12 – A Tribute to a Hero: Marx’s Interpretation of Epicurus in his Dissertation,

Summary

This chapter turns to Karl Marx’s treatment of Epicureanism and Lucretius [emphasis mine] in his doctoral dissertation, and argues that the questions raised by Marx may be brought to bear on our own understanding of Epicurean philosophy, particularly in respect of a tension between determinism and individual self-consciousness in a universe governed by material causation. Following the contours of Marx’s dissertation [emphasis mine], the chapter focusses on three key topics: the difference between Democritus’ and Epicurus’ methods of philosophy; the swerve of the atom; and the so-called ‘meteors’, or heavenly bodies [emphasis mine]. Marx sought to develop Hegel’s understanding of Epicurus, in particular by elevating the principle of autonomous action to a first form of self-consciousness – a consideration largely mediated by Lucretius’ theorization of the atomic swerve and his poem’s overarching framework of liberating humans from the oppression of the gods.

Fascinating, eh? The rest of this is behind a paywall. For the interested, here’s a citation and link for the book,

Approaches to Lucretius; Traditions and Innovations in Reading the De Rerum Natura
Edited by Donncha O’Rourke, University of Edinburgh

Publisher: Cambridge University Press
Online publication date: June 2020
Print publication year: 2020
Online ISBN: 9781108379854

DOI: https://doi.org/10.1017/9781108379854

32.99 (USD) Digital access

It’s a little surprising Derksen doesn’t mention the connection in his essay.

Finally

It’s an interesting book if not an easy one. (By the way, I wish they’d included an index.) You can get a preview of some of the artwork in the January 6, 2020 article on the Canadian Art Magazine website.

I can’t rid myself of the feeling that LOoW (the book) is meant to function as a ‘proof of concept’ for someone wanting to start an art/science department or programme at the Emily Carr University of Art + Design, perhaps jointly with the University of British Columbia. It is highly unusual to see this sort of material in anything other than a research journal or as a final summary to the granting agency.

Should starting an art/science programme be the intention, I hope they are successful in getting such it together and, in the meantime, thank you to the physicists and artists for their work.

We should all ‘lean out of windows’ on occasion and, if it means, falling or encountering ‘dangerous, uncomfortable ideas’ then, that’s alright too.

encou(n)ters and more at the University of British Columbia (Vancouver, Canada) on May 15, 2023

I have one upcoming art/science event being held on the University of British Columbia’s (UBC) Vancouver campus. At the very end of this post, there’s a brief mention of two art/climate events to be held at the Peter Wall Institute on campus.

Ars Scientia draws to a close?

Ars Scientia was initially announced in 2021 as a two year initiative between Stewart Blusson Quantum Matter Institute (Blusson QMI), the Morris & Helen Belkin Art Gallery (the Belkin) and UBC’s Department of Physics and Astronomy (UBC PHAS). In other words, physicists and artists collaborating to do something over a two-year period.

There’ve been a number of Ars Scientia talks (use the search term “Ars Scientia” to find them on this blog) and now there’s going to be second (presumably final) symposium, “encou(n)ters.” From a May 9, 2023 Belkin Gallery notice (received via email),

SYMPOSIUM: ENCOU(N)TERS

Monday, May 15 [2023] from 2-6 pm at UBC Botanical Garden [2]

The Ars Scientia research cluster launched a collaborative residency
program in 2021, bringing together artists and physicists to interrogate
the intersections of art and science. Join us at UBC Botanical Garden
for our second annual research symposium, _encou(n)ters_, to learn more
about residency experiences and engage in interdisciplinary discussions
with our participating artist and physicist investigators. Alongside
presentations from Ars Scientia collaborators, we are honoured to invite
Kavita Philip for a keynote lecture. UBC’s Research Excellence Cluster
program seeded Ars Scientia with the objective of creating programming
that fuses the practices of art and science in the emerging [emphasis mine] field of
interdisciplinary research.

Interdisciplinary research is emerging? From the Interdisciplinarity Wikipedia entry, Note: Links have been removed,

Although “interdisciplinary” and “interdisciplinarity” are frequently viewed as twentieth century terms, the concept has historical antecedents, most notably Greek philosophy.[2] Julie Thompson Klein attests that “the roots of the concepts lie in a number of ideas that resonate through modern discourse—the ideas of a unified science, general knowledge, synthesis and the integration of knowledge”,[3] while Giles Gunn says that Greek historians and dramatists took elements from other realms of knowledge (such as medicine or philosophy) to further understand their own material.[4]

For an example of art and science from ancient times, “De rerum natura” or on the “Nature of Things” is a six book poem devoted to physics according to its Wikipedia entry, Note: Links have been removed,

De rerum natura (Latin: [deː ˈreːrʊn naːˈtuːraː]; On the Nature of Things) is a first-century BC didactic poem by the Roman poet and philosopher Lucretius (c. 99 BC – c. 55 BC) with the goal of explaining Epicurean philosophy to a Roman audience. The poem, written in some 7,400 dactylic hexameters, is divided into six untitled books, and explores Epicurean physics through poetic language and metaphors.[1] Namely, Lucretius explores the principles of atomism [emphases mine]; the nature of the mind and soul; explanations of sensation and thought; the development of the world and its phenomena; and explains a variety of celestial and terrestrial phenomena. The universe described in the poem operates according to these physical principles, guided by fortuna (“chance”),[2] and not the divine intervention of the traditional Roman deities.

In 2011, the historian and literary scholar Stephen Greenblatt wrote a popular history book about the poem, entitled The Swerve: How the World Became Modern. In the work, Greenblatt argues that Poggio Bracciolini’s discovery of De rerum natura reintroduced important ideas that sparked the modern age.[98][99][100] The book was well-received, and later earned the 2012 Pulitzer Prize for General Non-Fiction and the 2011 National Book Award for Nonfiction.[101][102]

More recently than Lucretius, Richard Holmes’ 2008 book “The Age of Wonder; How the Romantic Generation Discovered the Beauty and Terror of Science” explores the relationship 19th century English romantic poets had with science.

Getting back to “encou(n)ters,” here are some details from the Belkin Gallery’s event page,

[second annual research symposium, encou(n)ters]

Monday, May 15 [2023] from 2-6 pm at UBC Botanical Garden

The symposium is free and open to the public, but space is limited; RSVP here.

Symposium Program

Building Momentum, 2-3 pm

Opening remarks by Ars Scientia research leads Shelly Rosenblum, Jeremy Heyl and Andrea Damascelli; Artist talks by jg mair with Alannah Hallas and Timothy Taylor

Experiments in Real Space, 3:15-4:30 pm

Introduction and audience participation experience by James Day; Artist talks by Josephine Lee, Kelly Lycan and Justine Chambers, and Scott Billings

Keynote Address: Kavita Philip, 5-6 pm

Introduction by Susan Sechrist; Keynote address by Kavita Philip

Please join us for a reception following the panels to continue the conversation and enjoy the garden

The keynote speaker, Kavita Philip, joined the University of British Columbia in 2020 according to an October 1, 2020 UBC announcement, Note: Links have been removed,

Dr. Kavita Philip has commenced her appointment as the President’s Excellence Chair in Network Cultures, joining UBC as Professor of English with the UBC Department of English Language and Literatures.

Dr. Philip received her Ph.D. in Science and Technology Studies from Cornell University in 1996. Her research and teaching in Global South histories and sociologies of science, computational technologies, environment, network cultures, media, and politics crosses geographic boundaries and ranges across scholarly disciplines. For 25 years, Dr. Philip has been engaged not only in the intellectual task of forging methods to connect techno-scientific, social scientific, and humanistic inquiry, but also in the institutional task of building these collaborative spaces. She seeks to develop public humanities research that acknowledges the intertwined material and social contexts of cultural production. These networked commitments make her the ideal candidate for this chair.

Dr. Philip most recently taught in the History department at the University of California, Irvine. In addition, she has taught in Literature programs as well as Media and Communication Studies, beginning her career at Georgia Tech’s School of Literature, Communication, and Culture (formerly an English Department). There, she participated in the creation of a Bachelor of Science degree in Science, Technology and Culture. Dr. Philip expanded and bridged legacy English department curricula from the 1980s with approaches from STS, eco-criticism, speculative fiction, and media studies. In addition, she founded and ran the “Science, Technology, and Race” project, which was heralded for its exemplary pedagogy and outreach. At Georgia Tech, she received the E. Roe Stamps award for excellence in teaching.

At UC Irvine, in addition to her role as a Professor in History, Dr. Philip was also an affiliated Faculty in Informatics, and the Director and co-founder (with Du Bois scholar Dr. Nahum Chandler) of the research group in Science, Technology and Race at the University of California, Irvine. During her time at UC Irvine, she also served as the Director of the Critical Theory Institute, Director of the Graduate Feminist Emphasis, and Director of Graduate Studies in History.

Susan Sechrist, the scholar, who is introducing Dr. Philip, has this to say about herself on her eponymous blog, Note: Links have been removed,

I write literary and speculative fiction as well as critical essays at the intersection of fiction, science, and mathematics. My feature, Go Figure, is a column about mathematical metaphor in fiction, for the online literary blog Bloom. My math-curious short story, A Desirable Middle, was published by the eclectic Journal of Humanistic Mathematics.

I live in Vancouver, Canada, on the unceded, ancestral territories of the xʷməθkʷəy̓əm (Musqueam Indian Band), Sḵwx̱wú7mesh (Squamish Nation), and səlilwətaɬ (Tsleil-Waututh Nation). I’m a Creative Writing MFA student at the University of British Columbia (UBC) and a Public Scholar, awarded when I was working on a PhD in Interdisciplinary Studies. Before returning to graduate school, I worked as a technical writer and editor for over 20 years, freelancing for clients as varied as high-tech research organizations, academic institutions, software and hardware companies, and technology start-ups.

At a Society for Technical Communication (STC) conference in Las Vegas, I presented a paper on an idea that would become the core of my scholarly research: what if technical writers used figurative and metaphorical language to explicate difficult, complex, scientific ideas? What if technical documentation was actually… interesting? That question led to a Master of Arts in Liberal Studies at Skidmore College, where my thesis was about the connections between literature and mathematical breakthroughs.

There are two other upcoming research events (art and climate change) that you can check out on this Belkin Gallery page (just scroll down past the symposium).

Ars Scientia talks at the University of British Columbia (UBC) in February, March, and April 2023

The University of British Columbia (UBC; Vancouver, Canada) partnership between its Stewart Blusson Quantum Matter Institute (Blusson QMI), its Morris & Helen Belkin Art Gallery (the Belkin), and its Department of Physics and Astronomy (UBC PHAS) is known as Ars Scientia. (See my September 6, 2021 posting for more; scroll down to the Ars Scientia subhead.)

It’s been a while since I’ve seen any notices about Ars Scientia events but the Belkin Gallery announced three in a February 15, 2023 notice (received via email),

Ars Scientia Artist Talks

Room 311, Brimacombe Building, 2355 East Mall, UBC

Join us for a series of artist talks hosted at UBC’s Stewart Blusson Quantum Matter Institute (Blusson QMI). Our current cohort of Ars Scientia artists-in-residence have formed collaborative partnerships with scientists and engineers while embedded at Blusson QMI.

Tuesday, February 21 [2023] at 2 pm

JG Mair

Tuesday, March 28 [2023] at 1 pm

Scott Billings

Tuesday, April 2 [2023] at 2 pm

Timothy Taylor

IMAGE (ABOVE): AN ARS SCIENTIA COLLABORATION BETWEEN VISUAL ARTIST JG MAIR AND PHYSICIST ALANNAH HALLAS AT BLUSSON QMI; THE TWO WORKED TOGETHER IN HALLAS’S LAB TO TURN “INSIGHTFUL FAILURES” OF HIGH-ENTROPY OXIDES (A TYPE OF QUANTUM MATERIAL) INTO AN ARTIST’S MEDIUM – PAINT. PHOTO: RACHEL TOPHAM PHOTOGRAPHY.

I have found more details about the upcoming talk here on the Belkin Gallery’s Artist Talks: JG Mair, Scott Billings and Timothy Taylor events page,

Artist Talk with JG Mair, Tuesday, 21 February [2023] at 2 pm

Please join visual and media artist JG Mair for a discussion about his art practice and experiences as a collaborative participant in the Ars Scientia residency. As part of his talk, Mair will present one of his major works, Chroma Chamber, a web-based new media art installation that investigates human expectations of vision and machine algorithms by programmatically collating real-time Google image results to surround the viewer with the distilled colour of the words they speak. Visit Blusson QMI for more details. [Note 1: On the Blusson QMI page, the talk is titled: Algorithmic allegories by JG Mair; Note 2: You’ll find a map showing the Brimacombe building location.]

I wasn’t able to find out more about the other talks but I did get more information about the three artists, Belkin Gallery’s Artist Talks: JG Mair, Scott Billings and Timothy Taylor events page.

JG Mair is a Vancouver-based multidisciplinary artist and media designer specializing in mixed media, web and audio. He has a BFA from the University of Victoria and a BEd from the University of British Columbia. Mair has been working in the areas of both traditional and digital contemporary art and as a sound designer for various game studios developing titles for publishers including Apple, Electronic Arts, Microsoft and Netflix. Mair has had exhibitions and residencies in Canada, USA, South Korea and Japan.

Scott Billings is a visual artist, industrial designer and engineer based in Vancouver. His sculptures and video installations have been described as existing somewhere between cinema and automata. Centering on issues of animality, mobility and spectatorship, Billings’s work examines the mimetic relationship between the physical apparatus and the virtual motion it delivers. In what ways does the apparatus itself reveal both the mechanisms of causality and its own dormant animal quality? Billings addresses this question under the pursuit of the technological conundrum and a preoccupation with precise geometry and logic. Billings holds an MFA from the University of British Columbia, a BFA from Emily Carr University and a BASc in Mechanical Engineering from the University of Waterloo. He teaches at UBC and Emily Carr as a sessional instructor. Billings is represented by Wil Aballe Art Projects.

Timothy Taylor is an Associate Professor and Graduate Advisor at the School of Creative Writing. He is also a bestselling and award-winning author of eight book-length works of fiction and nonfiction, a prolific journalist, and creative nonfiction writer. In addition to his writing and teaching at UBC, Taylor travels widely, having in recent years spent time on assignment in China, Tibet, Japan, Dubai, Brazil, the Canadian arctic and other places. He lives in Point Grey Vancouver with his wife, his son, and a pair of Brittany Spaniels named Keaton and Murphy.

Hopefully, the talk is a little more accessible than its description.

“The Heart’s Knowledge: Science and Empathy in the Art of Dario Robleto” from Jan. 27 to July 9, 2023 at The Block Museum of Art (Northwestern University, Chicago, Illinois)

I’m sorry to be late. Thankfully this show extends into July 2023, so, there’s still plenty of time to get to Chicago’s The Block Museum of Art (at Northwestern University) art/science exhibition. I found this on the museum’s exhibition page for “The Heart’s Knowledge: Science and Empathy in the Art of Dario Robleto” show,

What do we owe to the memories of one another’s hearts?

For American artist Dario Robleto (b. 1972), artists and scientists share a common aspiration: to increase the sensitivity of their observations. Throughout the history of scientific invention, instruments like the cardiograph and the telescope have extended the reach of perception from the tiniest stirrings of the human body to the farthest reaches of space. In his prints, sculptures, and video and sound installations, Robleto contemplates the emotional significance of these technologies, bringing us closer to the latent traces of life buried in the scientific record.

The Hearts Knowledge concentrates on the most recent decade of Robleto’s creative practice, a period of deepening engagement with histories of medicine, biomedical engineering, sound recording, and space exploration. The exhibition organizes the artist’s conceptually ambitious, elegantly wrought artworks as a series of multisensory encounters between art and science.  Each work seeks to attune viewers to the material traces of life at scales ranging from the intimate to the universal, returning always to the question: Does empathy extend beyond the boundaries of time and space?

Banner image for “The Heart’s Knowledge: Science and Empathy in the Art of Dario Robleto” exhibition page. Courtesy of The Block Museum of Art (Northwestern University) and artist, Dario Robleto

Here’s more from a January 27, 2023 Northwestern University news release (received via email),

Exhibition searches for meaning at the limits of science and perception

“The Heart’s Knowledge: Science and Empathy in the Art of Dario Robleto” is on view Jan. 27 to July 9 [2023] at The Block Museum of Art

  • Works are informed by dialogue with Northwestern Engineering researchers during five-year residency  
  • Exhibition a tribute to NASA Golden Record creator, ‘whose heart has left the solar system’
  • Opening conversation with the artist will take place at 2 p.m. on [Saturday] Feb. 4 [2023]

American artist Dario Robleto (b. 1972) believes artists and scientists share a common aspiration: to increase the sensitivity of their observations.

From understanding the human body’s pulses and brainwaves to viewing the faintest glimmers of light from the edge of the observable universe, groundbreaking science pushes the limits of perception. Similarly, the perceptive work of artists can extend the boundaries of empathy and understanding.

Since 2018, Robleto served as an artist-at-large at the McCormick School of Engineering. This unique partnership between The Block Museum and McCormick gave the artist an open “hall pass” to learn from, collaborate with and question scientists, engineers and experts from across the University.

Robleto’s five-year residency concludes with the exhibition “The Heart’s Knowledge: Science and Empathy in the Art of Dario Robleto.” Co-presented by The Block Museum and McCormick, the exhibition is on view from Jan. 27 to July 9 [2023] at The Block Museum, 40 Arts Circle Drive on Northwestern’s Evanston campus. [emphasis mine]

A free opening conversation with the artist will take place at 2 p.m. on Saturday, Feb. 4 [2023], in Norris University Center’s McCormick Auditorium, 1999 Campus Drive in Evanston.

About the Exhibition: “The Heart’s Knowledge”

Throughout the history of scientific invention, instruments like the cardiograph and the telescope have extended the reach of perception from the tiniest stirrings of the human body to the farthest reaches of space.

Robleto’s prints, sculptures and video and sound installations contemplate the emotional significance of these technologies, bringing viewers closer to the latent traces of life buried in the scientific record.

“The Heart’s Knowledge” represents a decade of Robleto’s creative practice, from 2012 to 2022, a period marked by a deepening engagement with science, including astronomy, synthetic biology and exobiology, and a widening embrace of new materials and creative forms, from 3D-printed objects to film.

Robleto dedicates the exhibition to Ann Druyan, the creative director of NASA’s Golden Record for the Voyager 1 and 2 projects. The record includes Druyan’s brainwaves and heartbeats, recorded as she reflected on her secret love for famed astronomer and future husband Carl Sagan. The act of sneaking “love on board the Voyager” inspired Robleto to compose a love letter to the only human whose “heart has left the solar system.”

Robleto sees Druyan’s act to include her emotions on the record as the central inspiration of his work. “I consider it the greatest work of subversive, avant-garde art not yet given its due,” Robleto said. “The Golden Record and Ann’s radical act brought us all together to think about what it means to be human — to one another and to unknown beings on other worlds.”

The exhibition organizes the artist’s conceptually ambitious, elegantly wrought artworks as a series of multisensory encounters between art and science. Each asks viewers to seek out the material traces of life in scales ranging from the intimate to the universal, and to question: Does empathy extend beyond the boundaries of time and space?

“Whether he’s addressing the most minute phenomena of the body or the horizons of the known universe, Robleto binds the rigor of scientific inquiry with artistic expression,” said exhibition curator Michael Metzger, The Block’s Pick-Laudati Curator of Media Arts.

“Straining at the bounds of observation, Robleto discovers unity at the limits; the common endeavor of art and science to achieve a form of knowledge that language alone cannot speak,” Metzger said.

The exhibition includes three sections:

Heartbeats
Rooted in the artist’s longstanding fascination with the clinical and cultural history of the human heart, “Heartbeats” draws inspiration from 19th-century pioneers of cardiography, whose instruments graphically measured heart activity for the first time, leaving behind poignant records of human subjectivity. In “The First Time, the Heart (A Portrait of Life 1854-1913)” (2017), Robleto transforms early measurements of heartbeats into photolithographs executed on paper hand-sooted with candle flames. For the installation “The Pulse Armed with a Pen (An Unknown History of the Human Heartbeat)” (2014), Robleto collaborated with sound historian Patrick Feaster to digitally resurrect these heartbeats in audio form, giving visitors access to intimate pulses of life recorded before the invention of sound playback.

Wavelengths
Robleto has recently embraced digital video to create works that narrate transformational episodes in the recording and study of wave phenomena. “Wavelengths” comprises two hour-long immersive video installations. “The Boundary of Life is Quietly Crossed” (2019) is inspired by NASA’s Voyager Golden Record, a gold-plated phonographic disc launched into space onboard the Voyager I and II space probes in 1977. In “The Aorta of an Archivist” (2020-2021), Robleto investigates three breakthroughs in the history of recording: the first recording of a choral performance made with an Edison wax cylinder, the first heartbeat captured while listening to music and the first effort to transcribe the brain wave activity of a dreaming subject.

Horizons
In the final section, “Horizons,” Robleto evokes the spirit of the Hubble telescope and the search for extraterrestrial life, gazing out at the boundaries of the observable universe. Inspired by his time as an artist-in-residence at the SETI Institute (Search for Extraterrestrial Intelligence) and as artistic consultant to the Breakthrough Initiatives, his intricate sculptures, such as “Small Crafts on Sisyphean Seas” (2018), give shape to the speculative search for intelligent life in the universe. Other works like “The Computer of Jupiter” (2019) are framed as “gifts for extraterrestrials” offering an alternative view of the best way to begin a dialogue with alien intelligences.

The Artist-at-Large Program at Northwestern

Lisa Corrin, the Ellen Philips Katz Executive Director of The Block Museum of Art, and Julio M. Ottino, dean of McCormick School of Engineering, envisioned the possibilities of this unconventional partnership between scientist and artist when they launched the artist-at-large initiative together. The work is part of an ongoing Art + Engineering initiative and a part of the whole-brain engineering philosophy at Northwestern Engineering.

“Here, a university’s school of engineering and its art museum come together in the shared belief that transformative innovation can happen at the intersections of usually distinct academic disciplines and modes of creativity and inquiry,” Corrin said. “We had faith that something meaningful would emerge organically if we merely provided structures in which informal interactions might take place.”

“We wanted to model for young engineers the value of embracing uncertainty as part of the journey that leads to innovation and opens pathways within the imagination — as artists do,” Ottino said. “We are grateful to Dario Robleto for accepting our invitation to come to Northwestern and to enter the unknown with us. He has taught us that our shared future resides in our capacity for compassion and for empathy, the ethos at the heart of his work that holds the most promise for those at the forefront of science in the interest of humankind.”

More information about Robleto’s residency can be found in the article “Dario is our Socrates” on the Block Museum website and by viewing the Northwestern Engineering video “Artist-at-Large Program: Dario Robleto.”

Exhibition Events

“The Heart’s Knowledge” will include six months of events and dialogues that will illuminate the intersections in Robleto’s practice. All events are free and open to the public. For current program information, visit The Block Museum website.

Program highlights for February and March include:

Science, Art and the Search for Meaning: Opening Conversation with Dario Robleto
Saturday, Feb. 4 [2023], 2 p.m.
Norris University Center, McCormick Auditorium
1999 Campus Drive

The Block Museum hosts a discussion that reaches across boundaries to examine the shared pursuit that binds artists and scientists. The conversation features artist Dario Robleto; Jennifer Roberts, professor of the humanities at Harvard University; Lucianne Walkowicz, astronomer and co-founder of the JustSpace Alliance; and Michael Metzger, Pick-Laudati Curator of Media Arts and curator of “The Heart’s Knowledge.”

“X: The Man with the X-Ray Eyes” (1963)
Friday, Feb. 10 [2023], 7 p.m.
Block Cinema
40 Arts Circle Drive

A Science on Screen program with Catherine Belling, associate professor of medical education at Northwestern University Feinberg School of Medicine.

“First Man” (2018)
Saturday Feb. 18 [2023], 1 p.m.
Block Cinema
40 Arts Circle Drive

A Science on Screen program featuring history researcher Jordan Bimm of the University of Chicago, who will discuss the military origins of “space medicine.”

Exhibition Conversation: Interstellar Aesthetics and Acts of Translation in Art and Science
Wednesday, Feb. 22 [2023], 6 p.m.
Block Museum

Joining artist Dario Robleto in conversation are Elizabeth Kessler, exhibition publication contributor and a lecturer in American Studies at Stanford University, and Shane Larson, research professor of physics and astronomy and associate director of CIERA (Center for Interdisciplinary Exploration and Research in Astrophysics) at Northwestern.

Gallery Talk: Stillness, Wonder and Gifts for Extraterrestrials
Thursday, Feb. 23 [2023], 12:30 p.m.
Block Museum

Elizabeth Kessler of Stanford University will discuss Robleto’s “gifts for extraterrestrials” series.

Online Conversation: Ann Druyan, The Golden Record and the Memory of Our Hearts
Wednesday, March 8 [2023], 6 p.m. [ET]
Block Cinema

Ann Druyan, creative director for NASA’s Voyager Interstellar Messaging Project and writer and producer of the PBS television series “Cosmos,” joins Robleto and art historian Jennifer Roberts for a conversation about the Golden Record and the heart’s memory.

Exhibition Publication

In conjunction with the exhibition, The Block Museum of Art and the McCormick School of Engineering are proud to announce the publication of “The Heart’s Knowledge: Science and Empathy in the Art of Dario Robleto,” (Artbook, D.A.P., 2023).

The publication is edited by Michael Metzger with contributions by Metzger, Robert M. Brain, Daniel K. L. Chua, Patrick Feaster, Stefan Helmreich, Elizabeth A. Kessler ,Julius B. Lucks, Elizabeth Kathleen Mitchell, Alexander Rehding, Jennifer L. Roberts, Claire Isabel Webb and Dario Robleto.

About Dario Robleto

Dario Robleto was born in San Antonio, Texas, in 1972 and received his BFA from the University of Texas at San Antonio in 1997. He lives and works in Houston, Texas. The artist has had numerous solo exhibitions since 1997, most recently at the Spencer Museum of Art, Lawrence, Kansas (2021); the Radcliffe Institute for Advanced Study at Harvard University (2019); the McNay Museum, San Antonio, Texas (2018); Menil Collection, Houston, Texas (2014); the Baltimore Museum of Art (2014); the New Orleans Museum of Art (2012); and the Museum of Contemporary Art, Denver (2011).

He is currently working on his first book, “Life Signs: The Tender Science of the Pulsewave,” co-authored with art historian Jennifer Roberts, the Elizabeth Cary Agassiz Professor of the Humanities at Harvard (University of Chicago Press).

Exhibition Credits

“The Heart’s Knowledge: Science and Empathy in the Art of Dario Robleto” exhibition is made possible through a partnership with the Robert R. McCormick School of Engineering and Applied Science at Northwestern University. Major support also was provided by the National Endowment for the Arts. Additional support is contributed by the Dorothy J. Speidel Fund; the Bernstein Family Contemporary Art Fund; the Barry and Mary Ann MacLean Fund for Art and Engineering; the Illinois Arts Council Agency; and the Alumnae of Northwestern University. The exhibition publication is made possible in part by the Sandra L. Riggs Publications Fund.

Should you be in the Chicago area and interested in the exhibit, you can find all the information for your visit here.

more-than-human, an art/sci exhibition and series of events starting February 1, 2023

Toronto’s Art/Sci Salon’s January 30, 2023 announcement (received via email) lists information for two organizations, the Onsite Gallery’s events and the Salon’s own events.

Onsite Gallery

This gallery is located in Toronto, Ontario at 199 Richmond St. W. From the homepage, “It is the flagship professional gallery of OCAD [Ontario College of Art and Design] University and an experimental curatorial platform for art, design and new media.”

From the Onsite Gallery ‘more-than-human‘ event page. First, there’s the exhibition (Note 1: I found the gallery’s event page I’m using here more informative than the email announcement; Note 2: I have not included the images featuring the artists and their work),

more-than-human

February 01 to May 13, 2023 

Curated by Jane Tingley 

Core exhibition of the CONTACT Photography Festival 

more-than-human presents media artworks at the intersection of art, science, Indigenous worldviews, and technology that speculatively and poetically use multimodal storytelling as a vehicle for interpreting, mattering, and embodying more-than-human ecologies. The artworks in this exhibition aim to critically and emotionally engage with the important work of decentering the human and rethinking the perspective that sees nature as a lifeless resource for exploitation. Many of the artworks use technological and scientific tools as entry points for witnessing and interacting with these more-than-human worlds, as they help visualize phenomena beyond human sensory perception while nevertheless situating us within them. Combined, the artworks in the show weave a story that tells a tale of symbiosis, intersections, and more-than-human relationality. They incorporate scientific, philosophical, and Indigenous perspectives to create an experiential tapestry that asks the viewer to reconsider, reorient, and rethink relationships with the more-than-human. 

more-than-human Online Exhibition Publication

more-than-human curator and artist 

Jane Tingley is an artist, curator, Director of the SLOlab: Sympoietic Living Ontologies Lab and Associate Professor at York University. Her studio work combines traditional studio practice with new media tools – and spans responsive/interactive installation, performative robotics, and telematically connected distributed sculptures/installations. Her works is interdisciplinary in nature and explores the creation of spaces and experiences that push the boundaries between science and magic, interactivity, and playfulness, and offer an experience to the viewer that is accessible both intellectually and technologically. Using distributed technologies, her current work investigates the hidden complexity found in the natural world and explores the deep interconnections between the human and non-human relationships. As a curator her interests lie at the intersection art, science, and technology with a special interest in collaborative creativity as impetus for innovation and discovery. Recent exhibitions include Hedonistika (2014) at the Musée d’art contemporain (Mtl, CA), INTERACTION (2016) and Agents for Change (2020) at THE MUSEUM (Kitchener, CA). As an artist she has participated in exhibitions and festivals in the Americas, the Middle East, Asia, and Europe – including translife -International Triennial of Media Art at the National Art Museum of China, Beijing, Elektra Festival in Montréal (CA) and the Künstlerhause in Vienna (AT). She received the Kenneth Finkelstein Prize in Sculpture (CA), the first prize in the iNTERFACES – Interactive Art Competition (PT). 

more-than-human artists

Ursula Biemann is an artist, author and video essayist. Her artistic practice is research oriented and involves fieldwork from Greenland to Amazonia, where she investigates climate change and the ecologies of oil, ice, forests and water. In her multi-layered videos, she interweaves vast cinematic landscapes with documentary footage, science fiction poetry and academic findings to narrate a changing planetary reality. In 2018, Biemann was commissioned by Museo de Arte, Universidad Nacional de Colombia in the co-creation of a new Indigenous University in the South of Colombia led by the Inga people in which she contributes the online platform Devenir Universidad. Her recent video installation Forest Mind (2021) emerges from this long-term collaboration. She has published numerous books, including Forest Mind (2022) and the audiovisual online monograph Becoming Earth on her ecological video works between 2011-2021. Biemann has exhibited internationally with recent solo exhibitions at MAMAC, Nice and the Centre culturel suisse, Paris. She is appointed Doctor honoris causa in Humanities by the Swedish University Umea, and has received the 2009 Prix Meret Oppenheim, the Swiss Grand Award for Art, and the 2022 Zurich Art Award. 

www.geobodies.org 

Lindsey french (she/they) is a settler artist, educator and writer whose work engages in multi- sensory signaling within ecological and technological systems. She has exhibited widely including at the Museum of Contemporary Art (Chicago), the International Museum of Surgical Science (Chicago), Pratt Manhattan Gallery (New York), the Miller Gallery for Contemporary Art (Pittsburgh), and SixtyEight Art Institute (Copenhagen). Recent publications include chapters for Ambiguous Territory: Architecture, Landscape, and the Postnatural (Actar, 2022), Olfactory Art and The Political in an Age of Resistance (Routledge, 2021), Why Look at Plants (Brill, 2019), and poetry for the journal Forty-Five. They earned an interdisciplinary BA in Environment, Interaction, and Design (Hampshire College), and an MFA in Art and Technology Studies (School of the Art Institute of Chicago). Newly based in the prairie landscape of Treaty 4 territory in Regina, Saskatchewan, french teaches as an Assistant Professor in Creative Technologies in the Faculty of Media, Art, and Performance at the University of Regina. 

www.lindseyfrench.com 

Grace Grothaus Is a computational media artist whose research explores ecosystemic human and plant relationships in relation to the present global climate crisis and speculative futures. She is interested in art’s potential to foster empathy with more-than-human worlds. Frequently collaborative, Grace works with scientists, engineers, musicians and other visual and performing artists. Her research-creation is expressed as physical computing installations which take place both outdoors or in the gallery and often center around the sensing and visualization of invisible environmental phenomena. Her artworks have been exhibited widely including at the International Symposium of Electronic Art (Barcelona, ES & Durban, SA), Environmental Crisis: Art & Science (London, UK), Cité Internationale des Arts (Paris, FR), and the World Creativity Biennale (Rio de Janiero, BR). Grothaus has received numerous awards including from the United States National Foundation for Advancement in the Arts. Currently she is working towards a PhD in Digital Media from York University where she has been named a VISTA scholar and a Graduate Fellow of Academic Distinction. 

Dolleen Tisawii’ashii Manning is an interdisciplinary artist and Queen’s National Scholar in Anishinaabe Language, Knowledge, and Culture (ALKC) in the Department of Philosophy and Cultural Studies at Queen’s University. Manning has expertise in Anishinaabe ontology, mnidoo interrelationality, phenomenology, and art. A member of Kettle and Stoney Point First Nation, her primary philosophical influence and source of creativity is her early childhood grounding in Anishinaabe onto- epistemology. She is Principal Investigator of Earthdiver: Land-Based Worlding (MITACS), and Co-Investigator on Pluriversal Worlding with Extended Reality. Manning co-directs the cross- institutional Peripheral Visions Co-Lab (York and Queen’s). She is an affiliate of Revision Centre for Art and Social Justice, and Fellow of The International Institute for Critical Studies in Improvisation (IICSI). 

Mary Bunch is a media artist, Canada Research Chair, and Associate Professor, Cinema and Media Arts at York University. Through theoretical inquiry and collaborative research creation, Bunch mobilizes queer, feminist, disability and decolonial frameworks to better understand peripheral worldmaking imaginaries in media arts and intermedial performance. She is co-editor of a special issue on Access Aesthetics in Public, Principal Investigator on the research creation project Pluriversal Worlding with Extended Reality (SSHRC Insight) and co-investigator on Earthdiver: Land- Based Worlding (MITACS). Dr Bunch is co-director of the Peripheral Visions Co- Lab, Executive Committee member of Sensorium: Centre for Digital Arts and Technology, a core member of Vision: Science to Applications (VISTA), a Fellow at the Bonham Centre for Sexual Diversity Studies, and an Affiliate of Revision Centre for Art and Social Justice. 

Suzanne Morrissette (she/her) (she/her) is an artist, curator, and scholar who is currently based out of Toronto. Her father’s parents were Michif- and Cree-speaking Metis with family histories tied to the Interlake and Red River regions and Scrip in the area now known as Manitoba. Her mother’s parents came from Canadian-born farming families descended from United Empire loyalists and Mennonites from Russia. Morrissette was born and raised in Winnipeg and is a citizen of the Manitoba Metis Federation. As an artistic researcher Suzanne’s interests include: family and community knowledge, methods of translation, the telling of in-between histories, and practices of making that support and sustain life. Her two recent solo exhibitions, What does good work look like? and translations recently opened in Toronto (Gallery 44) and Montreal (daphne art centre) respectively. Her work has appeared in numerous group exhibitions such as Lii Zoot Tayr (Other Worlds), an exhibition of Metis artists working with concepts of the unknowable, and the group exhibition of audio-based work about waterways called FLOW with imagineNATIVE Film + Media Art Festival. Morrissette holds a PhD from York University in Social and Political Thought. She currently holds the position of Assistant Professor and Graduate Program Director for the Criticism and Curatorial Practices and Contemporary Art, Design, and New Media Histories Masters programs at OCAD University. 

www.suzannemorrissette.com 

Joel Ong (PhD, MSc.Bioart) is a media artist whose works connect scientific and artistic approaches to the environment, developed from more than a decade of explorations in sound, installation and socially conscious art. His conceptual explorations revolve around metaphors of distance, connectivity, assiduously reworking this notion of the ‘environment’ – how different tools and scales of observation reveal diverse biotic and abiotic relationalities, and how these continually oscillate between natural and computational worlds. His works have been shown at internationally at the Currents New Media Festival, Nuit Blanche Toronto, Seattle Art Museum, the Gregg Museum of Art and Design, the Penny Stamps Gallery and the Ontario Science Centre etc. Joel is Associate Professor in Computational Arts and Director of Sensorium:The Centre for Digital Arts and Technology at York University, in Toronto, Canada. His research has been funded by such as SSHRC, eCampus Ontario, Women and Gender Equality Canada.   

Rasa Smite and Raitis Smits are Riga and Karlsruhe based artists and co-founders of RIXC Center for New Media Culture in Riga [Latvia], co-curators of RIXC Art and Science Festival, chief-editors of Acoustic Space, as well as co-chairs of recently founded NAIA – Naturally Artificial Intelligence Art association in Karlsruhe, Germany. Together they create visionary and networked artworks – from pioneering internet radio experiments in 1990s, to artistic investigations in electromagnetic spectrum and collaborations with radio astronomers, and more recent “techno-ecological” explorations. Their projects have been nominated (Purvitis Prize 2019, 2021, International Public Arts Award – Euroasia region 2021), awarded (Ars Electronica 1998, Falling Walls – Science Breakthrough 2021) and shown widely including at the Venice Architecture Biennale, Latvian National Museum of Arts, House of Electronic Arts in Basel, Ars Electronica Festival in Linz, and other venues, exhibitions and festivals in Europe, US, Canada and Asia. More recently they both also have been lecturers in MIT ACT – Art Culture Technology program (2018-2021), Boston.

Rasa Smite holds a PhD in sociology of media and culture; her thesis Creative Networks. In the Rear-View Mirror of Eastern European History (11) has been published by The Amsterdam Institute for Network Cultures. Currently she is a Professor of New Media Art at Liepaja University, and Senior Researcher at FHNW Academy of Art and Design in Basel, Switzerland. 

Raitis Smits holds his doctoral degree in arts, and he is a Professor at the Art Academy of Latvia. In 2017 Raitis was a Fulbright Researcher in the Graduate Center of NYC. 

www.smitesmits.com | www.rixc.org 

Now, for the free public events (From the Onsite Gallery ‘more-than-human‘ event page), Note: Some events are being live streamed,

Opening Reception – Wednesday, February 01 [2023], 6 p.m. to 9 p.m., at Onsite Gallery, 199 Richmond Street West   

Join us for the public launch of the exhibition, with a land acknowledgement and opening remarks.   

more-than human Artists Panel Discussion Part 1  – Thursday, February 02 [2023], 4 p.m. to 6 p.m.  at Onsite Gallery (199 Richmond Street West) and Live Streamed Online   

Artists Rasa Smite & Raitis Smits, Grace Grothaus, Suzanne Morrissette and Lindsey french introduce their works exhibited in more-than-human and engage in a discussion about their practice. Moderated by Jane Tingley.

Register here: https://bit.ly/3G7xJ65

Multiplicities and plurality: Curator Jane Tingley in Conversation with Dr. Karen Houle  – Thursday, March 23 [2023], 4 p.m. to 6 p.m. at Onsite Gallery, 199 Richmond Street West   

Join Dr Karen Houle for an introductory talk on basic premises of Cartesian humanism followed by an exhibition tour discussion of the artworks in that context with Jane Tingley.   

Register here: https://bit.ly/3ZFhVPI

Screening of Forest Mind followed by Q+A with Ursula Biemann – Friday, April 07 [2023], 12 p.m. to 2 p.m. at Onsite Gallery (199 Richmond Street West) and Live Streamed Online   

Forest Mind (31 minutes) tackles the underlying concepts that distinguish the Indigenous knowledge systems from that of modern science, gauging the limits of rationalism which has dominated Western thinking for the last 200 years.  

Register here: https://bit.ly/3ipAWVC

more-than human Artists Panel Discussion Part 2  – Saturday, April 29 [2023], 1 p.m. to 3 p.m.  at Onsite Gallery (199 Richmond Street West) and Live Streamed Online   

Artists Joel Ong, Jane Tingley, Dolleen Tisawii’ashii Manning and Mary Bunch introduce their artworks their works exhibited in more-than-human and engage in a discussion about their practice. Moderated by Lisa Deanne Smith.

Register Here: https://bit.ly/3QwLRsW

Guided Nature and Forest Therapy Walk– Saturday, May 13 [2023], 12 p.m. to 3 p.m.  at High Park, 1873 Bloor Street West  

Join us for a slow paced, sensory-based guided walk that connects you with the healing power of the natural world. Space is limited, advance registration required.   

Registration is limited, free tickets will be released on 1 April [2023] at 12 p.m.: https://bit.ly/3XlyOga

There’s more.

Art/Sci Salon February 28 – May 7, 2023 events

From the January 30, 2023 Art/Sci Salon announcement (received via email), Note: Most of the in-person events take place in Toronto,Ontario,

Mark your calendar for the following events 
(more details coming up soon)

Artsci Dialogues

Ecology, Symbiosis, Human/Plant Relations 

Feb 25 [2023], 3:00-5:00 pm,
The Fields Institute for Research in Mathematical Sciences
[222 College Street · Toronto, Ontario]
In person and Online

Ethics of Care

March 25 [2023], 3:00-5:00 pm
The Fields Institute for Research in Mathematical sciences
In person and Online

Immersive Poetry Performance
Madhur Anand, Karen Houle
animated by Ilze (Kavi) Briede

Apr 5 [2023], 7:30-9:00 pm
The Fields Institute for Research in Mathematical Sciences

Day at rare Charitable Reserve
Panel with artists and scientists,
Workshop led by Dr. Alice Jarry
Guided walk by rare staff and affiliated scientists 

May 7th [2023], rare Charitable [Research] Reserve

[1679 Blair Rd, Cambridge ON]

Should you be curious, you can view the contents of the email here, as of February 1, 2023 (not sure how long this page will be available).

AI (artificial intelligence) and art ethics: a debate + a Botto (AI artist) October 2022 exhibition in the Uk

Who is an artist? What is an artist? Can everyone be an artist? These are the kinds of questions you can expect with the rise of artificially intelligent artists/collaborators. Of course, these same questions have been asked many times before the rise of AI (artificial intelligence) agents/programs in the field of visual art. Each time the questions are raised is an opportunity to examine our beliefs from a different perspective. And, not to be forgotten, there are questions about money.

The shock

First, the ‘art’,

The winning work. Colorado State Fair 2022. Screengrab from Discord [downloaded from https://www.artnews.com/art-news/news/colorado-state-fair-ai-generated-artwork-controversy-1234638022/]

Shanti Escalante-De Mattei’s September 1, 2022 article for ArtNews.com provides an overview of the latest AI art controversy (Note: A link has been removed),

The debate around AI art went viral once again when a man won first place at the Colorado State Fair’s art competition in the digital category with a work he made using text-to-image AI generator Midjourney.

Twitter user and digital artist Genel Jumalon tweeted out a screenshot from a Discord channel in which user Sincarnate, aka game designer Jason Allen, celebrated his win at the fair. Jumalon wrote, “Someone entered an art competition with an AI-generated piece and won the first prize. Yeah that’s pretty fucking shitty.”

The comments on the post range from despair and anger as artists, both digital and traditional, worry that their livelihoods might be at stake after years of believing that creative work would be safe from AI-driven automation. [emphasis mine]

Rachel Metz’s September 3, 2022 article for CNN provides more details about how the work was generated (Note: Links have been removed),

Jason M. Allen was almost too nervous to enter his first art competition. Now, his award-winning image is sparking controversy about whether art can be generated by a computer, and what, exactly, it means to be an artist.

In August [2022], Allen, a game designer who lives in Pueblo West, Colorado, won first place in the emerging artist division’s “digital arts/digitally-manipulated photography” category at the Colorado State Fair Fine Arts Competition. His winning image, titled “Théâtre D’opéra Spatial” (French for “Space Opera Theater”), was made with Midjourney — an artificial intelligence system that can produce detailed images when fed written prompts. A $300 prize accompanied his win.

Allen’s winning image looks like a bright, surreal cross between a Renaissance and steampunk painting. It’s one of three such images he entered in the competition. In total, 11 people entered 18 pieces of art in the same category in the emerging artist division.

The definition for the category in which Allen competed states that digital art refers to works that use “digital technology as part of the creative or presentation process.” Allen stated that Midjourney was used to create his image when he entered the contest, he said.

The newness of these tools, how they’re used to produce images, and, in some cases, the gatekeeping for access to some of the most powerful ones has led to debates about whether they can truly make art or assist humans in making art.

This came into sharp focus for Allen not long after his win. Allen had posted excitedly about his win on Midjourney’s Discord server on August 25 [2022], along with pictures of his three entries; it went viral on Twitter days later, with many artists angered by Allen’s win because of his use of AI to create the image, as a story by Vice’s Motherboard reported earlier this week.

“This sucks for the exact same reason we don’t let robots participate in the Olympics,” one Twitter user wrote.

“This is the literal definition of ‘pressed a few buttons to make a digital art piece’,” another Tweeted. “AI artwork is the ‘banana taped to the wall’ of the digital world now.”

Yet while Allen didn’t use a paintbrush to create his winning piece, there was plenty of work involved, he said.

“It’s not like you’re just smashing words together and winning competitions,” he said.

You can feed a phrase like “an oil painting of an angry strawberry” to Midjourney and receive several images from the AI system within seconds, but Allen’s process wasn’t that simple. To get the final three images he entered in the competition, he said, took more than 80 hours.

First, he said, he played around with phrasing that led Midjourney to generate images of women in frilly dresses and space helmets — he was trying to mash up Victorian-style costuming with space themes, he said. Over time, with many slight tweaks to his written prompt (such as to adjust lighting and color harmony), he created 900 iterations of what led to his final three images. He cleaned up those three images in Photoshop, such as by giving one of the female figures in his winning image a head with wavy, dark hair after Midjourney had rendered her headless. Then he ran the images through another software program called Gigapixel AI that can improve resolution and had the images printed on canvas at a local print shop.

Ars Technica has run a number of articles on the subject of Art and AI, Benj Edwards in an August 31, 2022 article seems to have been one of the first to comment on Jason Allen’s win (Note 1: Links have been removed; Note 2: Look at how Edwards identifies Jason Allen as an artist),

A synthetic media artist named Jason Allen entered AI-generated artwork into the Colorado State Fair fine arts competition and announced last week that he won first place in the Digital Arts/Digitally Manipulated Photography category, Vice reported Wednesday [August 31, 2022?] based on a viral tweet.

Allen’s victory prompted lively discussions on Twitter, Reddit, and the Midjourney Discord server about the nature of art and what it means to be an artist. Some commenters think human artistry is doomed thanks to AI and that all artists are destined to be replaced by machines. Others think art will evolve and adapt with new technologies that come along, citing synthesizers in music. It’s a hot debate that Wired covered in July [2022].

It’s worth noting that the invention of the camera in the 1800s prompted similar criticism related to the medium of photography, since the camera seemingly did all the work compared to an artist that labored to craft an artwork by hand with a brush or pencil. Some feared that painters would forever become obsolete with the advent of color photography. In some applications, photography replaced more laborious illustration methods (such as engraving), but human fine art painters are still around today.

Benj Edwards in a September 12, 2022 article for Ars Technica examines how some art communities are responding (Note: Links have been removed),

Confronted with an overwhelming amount of artificial-intelligence-generated artwork flooding in, some online art communities have taken dramatic steps to ban or curb its presence on their sites, including Newgrounds, Inkblot Art, and Fur Affinity, according to Andy Baio of Waxy.org.

Baio, who has been following AI art ethics closely on his blog, first noticed the bans and reported about them on Friday [Sept. 9, 2022?]. …

The arrival of widely available image synthesis models such as Midjourney and Stable Diffusion has provoked an intense online battle between artists who view AI-assisted artwork as a form of theft (more on that below) and artists who enthusiastically embrace the new creative tools.

… a quickly evolving debate about how art communities (and art professionals) can adapt to software that can potentially produce unlimited works of beautiful art at a rate that no human working without the tools could match.

A few weeks ago, some artists began discovering their artwork in the Stable Diffusion data set, and they weren’t happy about it. Charlie Warzel wrote a detailed report about these reactions for The Atlantic last week [September 7, 2022]. With battle lines being drawn firmly in the sand and new AI creativity tools coming out steadily, this debate will likely continue for some time to come.

Filthy lucre becomes more prominent in the conversation

Lizzie O’Leary in a September 12, 2022 article for Fast Company presents a transcript of an interview (from the TBD podcast) she conducted with Drew Harwell, tech reporter covering A.I. for Washington Post) about the ‘Jason Allen’ win,

I’m struck by how quickly these art A.I.s are advancing. DALL-E was released in January of last year and there were some pretty basic images. And then, a year later, DALL-E 2 is using complex, faster methods. Midjourney, the one Jason Allen used, has a feature that allows you to upscale and downscale images. Where is this sudden supply and demand for A.I. art coming from?

You could look back to five years ago when they had these text-to-image generators and the output would be really crude. You could sort of see what the A.I. was trying to get at, but we’ve only really been able to cross that photorealistic uncanny valley in the last year or so. And I think the things that have contributed to that are, one, better data. You’re seeing people invest a lot of money and brainpower and resources into adding more stuff into bigger data sets. We have whole groups that are taking every image they can get on the internet. Billions, billions of images from Pinterest and Amazon and Facebook. You have bigger data sets, so the A.I. is learning more. You also have better computing power, and those are the two ingredients to any good piece of A.I. So now you have A.I. that is not only trained to understand the world a little bit better, but it can now really quickly spit out a very finely detailed generated image.

Is there any way to know, when you look at a piece of A.I. art, what images it referenced to create what it’s doing? Or is it just so vast that you can’t kind of unspool it backward?

When you’re doing an image that’s totally generated out of nowhere, it’s taking bits of information from billions of images. It’s creating it in a much more sophisticated way so that it’s really hard to unspool.

Art generated by A.I. isn’t just a gee-whiz phenomenon, something that wins prizes, or even a fascinating subject for debate—it has valuable commercial uses, too. Some that are a little frightening if you’re, say, a graphic designer.

You’re already starting to see some of these images illustrating news articles, being used as logos for companies, being used in the form of stock art for small businesses and websites. Anything where somebody would’ve gone and paid an illustrator or graphic designer or artist to make something, they can now go to this A.I. and create something in a few seconds that is maybe not perfect, maybe would be beaten by a human in a head-to-head, but is good enough. From a commercial perspective, that’s scary, because we have an industry of people whose whole job is to create images, now running up against A.I.

And the A.I., again, in the last five years, the A.I. has gotten better and better. It’s still not perfect. I don’t think it’ll ever be perfect, whatever that looks like. It processes information in a different, maybe more literal, way than a human. I think human artists will still sort of have the upper hand in being able to imagine things a little more outside of the box. And yet, if you’re just looking for three people in a classroom or a pretty simple logo, you’re going to go to A.I. and you’re going to take potentially a job away from a freelancer whom you would’ve given it to 10 years ago.

I can see a use case here in marketing, in advertising. The A.I. doesn’t need health insurance, it doesn’t need paid vacation days, and I really do wonder about this idea that the A.I. could replace the jobs of visual artists. Do you think that is a legitimate fear, or is that overwrought at this moment?

I think it is a legitimate fear. When something can mirror your skill set, not 100 percent of the way, but enough of the way that it could replace you, that’s an issue. Do these A.I. creators have any kind of moral responsibility to not create it because it could put people out of jobs? I think that’s a debate, but I don’t think they see it that way. They see it like they’re just creating the new generation of digital camera, the new generation of Photoshop. But I think it is worth worrying about because even compared with cameras and Photoshop, the A.I. is a little bit more of the full package and it is so accessible and so hard to match in terms. It’s really going to be up to human artists to find some way to differentiate themselves from the A.I.

This is making me wonder about the humans underneath the data sets that the A.I. is trained on. The criticism is, of course, that these businesses are making money off thousands of artists’ work without their consent or knowledge and it undermines their work. Some people looked at the Stable Diffusion and they didn’t have access to its whole data set, but they found that Thomas Kinkade, the landscape painter, was the most referenced artist in the data set. Is the A.I. just piggybacking? And if it’s not Thomas Kinkade, if it’s someone who’s alive, are they piggybacking on that person’s work without that person getting paid?

Here’s a bit more on the topic of money and art in a September 19, 2022 article by John Herrman for New York Magazine. First, he starts with the literary arts, Note: Links have been removed,

Artificial-intelligence experts are excited about the progress of the past few years. You can tell! They’ve been telling reporters things like “Everything’s in bloom,” “Billions of lives will be affected,” and “I know a person when I talk to it — it doesn’t matter whether they have a brain made of meat in their head.”

We don’t have to take their word for it, though. Recently, AI-powered tools have been making themselves known directly to the public, flooding our social feeds with bizarre and shocking and often very funny machine-generated content. OpenAI’s GPT-3 took simple text prompts — to write a news article about AI or to imagine a rose ceremony from The Bachelor in Middle English — and produced convincing results.

Deepfakes graduated from a looming threat to something an enterprising teenager can put together for a TikTok, and chatbots are occasionally sending their creators into crisis.

More widespread, and probably most evocative of a creative artificial intelligence, is the new crop of image-creation tools, including DALL-E, Imagen, Craiyon, and Midjourney, which all do versions of the same thing. You ask them to render something. Then, with models trained on vast sets of images gathered from around the web and elsewhere, they try — “Bart Simpson in the style of Soviet statuary”; “goldendoodle megafauna in the streets of Chelsea”; “a spaghetti dinner in hell”; “a logo for a carpet-cleaning company, blue and red, round”; “the meaning of life.”

This flood of machine-generated media has already altered the discourse around AI for the better, probably, though it couldn’t have been much worse. In contrast with the glib intra-VC debate about avoiding human enslavement by a future superintelligence, discussions about image-generation technology have been driven by users and artists and focus on labor, intellectual property, AI bias, and the ethics of artistic borrowing and reproduction [emphasis mine]. Early controversies have cut to the chase: Is the guy who entered generated art into a fine-art contest in Colorado (and won!) an asshole? Artists and designers who already feel underappreciated or exploited in their industries — from concept artists in gaming and film and TV to freelance logo designers — are understandably concerned about automation. Some art communities and marketplaces have banned AI-generated images entirely.

Requests are effectively thrown into “a giant swirling whirlpool” of “10,000 graphics cards,” Holz [David Holz, Midjourney founder] said, after which users gradually watch them take shape, gaining sharpness but also changing form as Midjourney refines its work.

This hints at an externality beyond the worlds of art and design. “Almost all the money goes to paying for those machines,” Holz said. New users are given a small number of free image generations before they’re cut off and asked to pay; each request initiates a massive computational task, which means using a lot of electricity.

High compute costs [emphasis mine] — which are largely energy costs — are why other services have been cautious about adding new users. …

Another Midjourney user, Gila von Meissner, is a graphic designer and children’s-book author-illustrator from “the boondocks in north Germany.” Her agent is currently shopping around a book that combines generated images with her own art and characters. Like Pluckebaum [Brian Pluckebaum who works in automotive-semiconductor marketing and designs board games], she brought up the balance of power with publishers. “Picture books pay peanuts,” she said. “Most illustrators struggle financially.” Why not make the work easier and faster? “It’s my character, my edits on the AI backgrounds, my voice, and my story.” A process that took months now takes a week, she said. “Does that make it less original?”

User MoeHong, a graphic designer and typographer for the state of California, has been using Midjourney to make what he called generic illustrations (“backgrounds, people at work, kids at school, etc.”) for government websites, pamphlets, and literature: “I get some of the benefits of using custom art — not that we have a budget for commissions! — without the paying-an-artist part.” He said he has mostly replaced stock art, but he’s not entirely comfortable with the situation. “I have a number of friends who are commercial illustrators, and I’ve been very careful not to show them what I’ve made,” he said. He’s convinced that tools like this could eventually put people in his trade out of work. “But I’m already in my 50s,” he said, “and I hope I’ll be gone by the time that happens.”

Fan club

The last article I’m featuring here is a September 15, 2021 piece by Agnieszka Cichocka for DailyArt, which provides good, brief descriptions of algorithms, generative creative networks, machine learning, artificial neural networks, and more. She is an enthusiast (Note: Links have been removed),

I keep wondering if Leonardo da Vinci, who, in my opinion, was the most forward thinking artist of all time, would have ever imagined that art would one day be created by AI. He worked on numerous ideas and was constantly experimenting, and, although some were failures, he persistently tried new products, helping to move our world forward. Without such people, progress would not be possible. 

Machine Learning

As humans, we learn by acquiring knowledge through observations, senses, experiences, etc. This is similar to computers. Machine learning is a process in which a computer system learns how to perform a task better in two ways—either through exposure to environments that provide punishments and rewards (reinforcement learning) or by training with specific data sets (the system learns automatically and improves from previous experiences). Both methods help the systems improve their accuracy. Machines then use patterns and attempt to make an accurate analysis of things they have not seen before. To give an example, let’s say we feed the computer with thousands of photos of a dog. Consequently, it can learn what a dog looks like based on those. Later, even when faced with a picture it has never seen before, it can tell that the photo shows a dog.

If you want to see some creative machine learning experiments in art, check out ML x ART. This is a website with hundreds of artworks created using AI tools.

Some thoughts

As the saying goes “a picture is worth a thousand words” and, now, It seems that pictures will be made from words or so suggests the example of Jason M. Allen feeding prompts to the AI system Midjourney.

I suspect (as others have suggested) that in the end, artists who use AI systems will be absorbed into the art world in much the same way as artists who use photography, or are considered performance artists and/or conceptual artists, and/or use video have been absorbed. There will be some displacements and discomfort as the questions I opened this posting with (Who is an artist? What is an artist? Can everyone be an artist?) are passionately discussed and considered. Underlying many of these questions is the issue of money.

The impact on people’s livelihoods is cheering or concerning depending on how the AI system is being used. Herrman’s September 19, 2022 article highlights two examples that focus on graphic designers. Gila von Meissner, the illustrator and designer, who uses her own art to illustrate her children’s books in a faster, more cost effective way with an AI system and MoeHong, a graphic designer for the state of California, who uses an AI system to make ‘customized generic art’ for which the state government doesn’t have to pay.

So far, the focus has been on Midjourney and other AI agents that have been created by developers for use by visual artists and writers. What happens when the visual artist or the writer is the developer? A September 12, 2022 article by Brandon Scott Roye for Cool Hunting approaches the question (Note: Links have been removed),

Mario Klingemann and Sasha Stiles on Semi-Autonomous AI Artists

An artist and engineer at the forefront of generating AI artwork, Mario Klingemann and first-generation Kalmyk-American poet, artist and researcher Sasha Stiles both approach AI from a more human, personal angle. Creators of semi-autonomous systems, both Klingemann and Stiles are the minds behind Botto and Technelegy, respectively. They are both artists in their own right, but their creations are too. Within web3, the identity of the “artist” who creates with visuals and the “writer” who creates with words is enjoying a foundational shift and expansion. Many have fashioned themselves a new title as “engineer.”

Based on their primary identities as an artist and poet, Klingemann and Stiles face the conundrum of becoming engineers who design the tools, rather than artists responsible for the final piece. They now have the ability to remove themselves from influencing inputs and outputs.

If you have time, I suggest reading Roye’s September 12, 2022 article as it provides some very interesting ideas although I don’t necessarily agree with them, e.g., “They now have the ability to remove themselves from influencing inputs and outputs.” Anyone who’s following the ethics discussion around AI knows that biases are built into the algorithms whether we like it or not. As for artists and writers calling themselves ‘engineers’, they may get a little resistance from the engineering community.

As users of open source software, Klingemann and Stiles should not have to worry too much about intellectual property. However, it seems copyright for the actual works and patents for the software could raise some interesting issues especially since money is involved.

In a March 10, 2022 article by Shraddha Nair for Stir World, Klingemann claims to have made over $1M from auctions of Botto’s artworks. it’s not clear to me where Botto obtains its library of images for future use (which may signal a potential problem); Stiles’ Technelegy creates poems from prompts using its library of her poems. (For the curious, I have an August 30, 2022 post “Should AI algorithms get patents for their inventions and is anyone talking about copyright for texts written by AI algorithms?” which explores some of the issues around patents.)

Who gets the patent and/or the copyright? Assuming you and I are employing machine learning to train our AI agents separately, could there be an argument that if my version of the AI is different than yours and proves more popular with other content creators/ artists that I should own/share the patent to the software and rights to whatever the software produces?

Getting back to Herrman’s comment about high compute costs and energy, we seem to have an insatiable appetite for energy and that is not only a high cost financially but also environmentally.

Botto exhibition

Here’s more about Klingemann’s artist exhibition by Botto (from an October 6, 2022 announcement received via email),

Mario Klingemann is a pioneering figurehead in the field of AI art,
working deep in the field of Machine Learning. Governed by a community
of 5,000 people, Klingemann developed Botto around an idea of creating
an autonomous entity that is able to be creative and co-creative.
Inspired by Goethe’s artificial man in Faust, Botto is a genderless AI
entity that is guided by an international community and art historical
trends. Botto creates 350 art pieces per week that are presented to its
community. Members of the community give feedback on these art fragments
by voting, expressing their individual preferences on what is
aesthetically pleasing to them. Then collectively the votes are used as
feedback for Botto’s generative algorithm, dictating what direction
Botto should take in its next series of art pieces.

The creative capacity of its algorithm is far beyond the capacities of
an individual to combine and find relationships within all the
information available to the AI. Botto faces similar issues as a human
artist, and it is programmed to self-reflect and ask, “I’ve created
this type of work before. What can I show them that’s different this
week?”

Once a week, Botto auctions the art fragment with the most votes on
SuperRare. All proceeds from the auction go back to the community. The
AI artist auctioned its first three pieces, Asymmetrical Liberation,
Scene Precede, and Trickery Contagion for more than $900,000 dollars,
the most successful AI artist premiere. Today, Botto has produced
upwards of 22 artworks and current sales have generated over $2 million
in total
[emphasis mine].

From March 2022 when Botto had made $1M to October 2022 where it’s made over $2M. It seems Botto is a very financially successful artist.

Botto: A Whole Year of Co-Creation

This exhibition (October 26 – 30, 2022) is being held in London, England at this location:

The Department Store, Brixton 248 Ferndale Road London SW9 8FR United Kingdom

Enjoy!

ArtSci Salon hosts Basic Necessities—connectivity and cultural creativity in Cuba, a talk on Oct 3, 4:30-6:00 pm ET at York University

It’s like the flood gates have opened and I am being inundated with event notices. The latest is from Toronto’s (Canada) ArtSci Salon (again). From a September 21, 2022 notice (received via email),

Basic Necessities
Connectivity and cultural creativity in Cuba

A public lecture by Nestor Siré
With online participation by Steffen Köhn

Join me in welcoming Nestor Siré.
Nestor Siré is a multimedia artist based in Cuba. His projects and collaborations explore unofficial methods for circulating information and goods, such as alternative forms of economic production, and phenomena resulting from social creativity and recycling, piracy, as well as a-legal activities benefitting from loopholes. Siré will discuss some of his recent creative works in the Cuban context.
His “Paquete Semanal” is an offline digital media circulation system based on in person file sharing to provide a solution to connectivity and infrastructure failure in Cuba. “Basic Necessities”, a recent collaboration with Steffen Köhln, portraits the dynamics of the informal economy in Cuba as it unfolds in Telegram groups and analyses the eclectic and creative uses of product photography within this digital context.
Köhln will join him in conversation via zoom.

October 3, 2022
4:30-6:00 pm [ET]
Room YH 245
Glendon Campus [York University]
2275 Bayview Ave
North York,
ON M4N 3M6
Directions

Nestor Siré
(*1988), lives and works in Havana, Cuba.
www.nestorsire.com
Nestor Siré’s artistic practice intervenes directly in social contexts in order to analyze specific cultural phenomena, often engaging with the particular idiosyncrasies of digital culture in the Cuban context.
His works have been shown in the Museo Nacional de Bellas Artes (Havana), Queens Museum (New York), Rhizome (New York), New Museum (New York), Hong-Gah Museum (Taipei), Museo de Arte Contemporáneo (Mexico City), Museo de Arte Contemporáneo, Santa Fe (Argentina), The Photographers’ Gallery (London), among other places. He has participated in events such as the Manifesta 13 Biennial (France), Gwangju Biennale (South Korea), Curitiba Biennial (Brazil), the Havana Biennial (Cuba) and the Asunción International Biennale (Paraguay), the Festival of New Latin American Cinema in Cuba and the Oberhausen International Festival of Short Film (Germany).

Steffen Köhn
(*1980), lives and works in Berlin.
www.steffenkoehn.com

Steffen Köhn is a filmmaker, anthropologist and video artist who uses ethnography to understand contemporary sociotechnical landscapes. For his video and installation works he engages in local collaborations with gig workers, software developers, or science fiction writers to explore viable alternatives to current distributions of technological access and arrangements of power.
His works have been shown at the Academy of the Arts Berlin, Kunsthaus Graz, Vienna Art Week, Hong Gah Museum Taipei, Lulea Biennial, The Photographers’ Gallery and the ethnographic museums of Copenhagen and Dresden. His films have been screened (among others) at the Berlinale, Rotterdam International Film Festival, and the Word Film Festival Montreal.

I tried to find out if this event will be webcast or streamed but was unsuccessful. You can check the ArtSci Salon website, perhaps they’ll post something closer to the event date.

Two art/sci exhibitions, one name: Sensoria from Sept. 16 – Oct. 30, 2022 in Gdansk, Poland and in Toronto, Canada

I got a notice (via email) from Toronto’s ArtSci Salon about Sensoria: The Art and Science of Our Senses 2022. This looks interesting and it is confusing as to which site is hosting which installations/art pieces. It starts nice and easy and then … Here’s more from the notice,

Sensoria: the Art & Science of Our Senses is a multi-site exhibition and symposium that bridges LAZNIA Centre for Contemporary Art (LCCA) in Gdansk, Poland and Sensorium: Centre for Digital Arts & Technology at York University in Toronto, Canada.

Held simultaneously in both locations, the exhibition and symposium will engage multi-sensory research that revitalizes our sensory connections to our surroundings, through and despite technological tools, networks and latencies.

The exhibition component is co-curated by distinguished curator Nina Czegledy (Agents for Change: Facing the Anthropocene, 2020 & Leonardo/ ISAST 50th Celebrations, 2018) and Sensorium director Joel Ong.  Czegledy brings together an international network of artists and scholars who explore the intersection of art, science and the senses. Sited concurrently in both Poland and Toronto, the exhibition will explore the dissociative potential of contemporary technologies on the senses, treating it not only as a social crisis but also an opportunity for creative play and experimentation. It aims to engage a conversation about the senses from the perspective of art, but also science, incorporating artists that straddle the boundaries of knowledge production in a variety of ways.

The event will be complemented by a workshop by Csenge Kolozsvari.

Kolozsvari brings together somatic practices (crawling side by side, drawing, moving with bags full of water, walking backwards, playing with breath, touching textures, voicing etc.) with the concept of the schiz, cut, or interval, following philosophers Deleuze and Guattari in their book Anti-Oedipus. The aim is to build practices that do not presuppose where bodies begin and end, and to agitate the habitual narratives of bodily borders and edges as solid and knowable.

The symposium leverages the exhibition content as the starting point for more in-depth conversation about the connective aesthetics of everyday sensing and the knowledge-creation potential of artists and scientists collaborating in innovative ways. The socio-political turbulences we have experienced worldwide during the last decade have created unprecedented social and personal strife. While connections are sustained now amongst virtual networks that straddle vast spaces, how might we consider the sharing of intimate senses through smell, touch, and bodily movement as a form of mutual support? The symposium explores questions such as these with keynote presentations by Ryszard Khuszcynski [I believe this is the correct spellling: Ryszard Kluszczyński], Chris Salter and David Howse, as well as roundtables between artists and scientists, and performances by Csenge Kolozsvari and York University’s DisPerSions Lab (led by Doug Van Nort). All aspects of the symposium will be presented with virtual components, so as to allow both in-person engagement in Toronto and virtual presence in Gdansk and elsewhere.

Now for details about the Gdansk portion, from the LAZNIA Centre for Contemporary Art (LCCA) event page, (Note 1: This is quite lengthy. Note 2: If you follow the link to the LCCA event page, you may need to click the English language option [upper right hand corner of the screen] and, then, scroll down to click MORE at the bottom of the left text column.)

Dates of the exhibition: 16 September–30 October 2022
Location: CCA Laznia 1 oraz CCA Laznia 2
Curator: Nina Czegledy

Exhibition: September 16-October 30, 2022
Places: Laznia 1 ( Jaskółcza 1) and Laznia 2 (Strajku Dokerów 5), Gdańsk

Opening: September 16, 2022
– time. 19.00 (Laznia 1, Dolne Miasto)
– time. 20.30 (Laznia 2, Nowy Port)

During the vernissage, we provide transport by bus from Łaźnia 1 to Łaźnia 2 and back.

Artists:
Guy van Belle | Karolina Hałatek | Csenge Kolozsvari | Hilda Kozari | Agnes Meyer-Brandis | Gayil Nalls | Raewyn Turner and Brian Harris | Artur Żmijewski

Sensoria, The Art & Science of Our Senses

Curatorial Statement

Nina Czegledy

Introduction

Sensoria, The Art & Science of Our Senses a multi-site project is focused on multisensory perception in the arts and the sciences. The cross-disciplinary initiative explores our sensory world through scientific, social, cultural and scholastic interpretations. The exhibitions, performances and the symposium link LAZNIA Centre for Contemporary Art (LCCA) in Gdansk, Poland (1) and Sensorium: Centre for Digital Art and Technology at York University, Toronto, Canada (2) in a cross-institutional and inter-cultural collaboration. The participation of international artists in the exhibition and symposium span the globe from New Zealand to Finland to the Czech Republic and reflect on the effects of recent ecological and socio-cultural alterations on sensory organisms in humans and other species.

We perceive the world through our senses, yet for a long time the senses were treated as independent perceptual modules. Contemporary research confirmed that our senses are fundamentally interrelated and interact with each other (3). Moreover, our perception of visual, auditory or tactile events change as a result of information exchange between receptors (4). The impact of radical changes such as the constraints of the COVID 19 Pandemic caused extensive psycho-emotional stress and has affected every aspect of our life from geopolitics to economies to the arts and sciences including sensory awareness (5). Considering implications of COVID-19 for the human senses Derek Victor Byrne noted that initial work has shown short- and likely longer-term negative effects on the human senses (6). Curatorial reflection of these issues presented in the last years became essential.

The way that we perceive our environment via our sensory systems has been frequently a source of controversy concerning one of the basic characteristics of our existence. (7).

As David Howes observed ”The perceptual is cultural and political, and not simply (as psychologists and neuroscientists would have it) a matter of cognitive processes or neurological mechanisms located in the individual subject” (8)

With the changing notions of the constitution of sentient beings a revision of knowledge – led to a closer engagement with the traditional experience by indigenous peoples. The benefits of Nature on our sensorial being are well known, however it is important to remember that our attitude to, and representation of Nature is always closely linked to political, religious, environmental and social considerations. In investigating sensory awareness the impact of the geographical, cultural and social context on individual sensory perception cannot be underestimated (9).

Curatorial research and development of the Sensoria project since 2019 was aimed to present the theme in an unconventional way. International artist residencies, workshops, presentations and thematically related round table discussions in collaboration with local Polish academic and corporate research institutions were offered before the Pandemic in 2019 and 2020. Strategically, the exhibitions now focus on a “return” to the sensory capacity of the body after the last two and a half years of telematic and virtual modes of communication that have biased the audio-visual spectrums of sensory experience.

While the estrangement of the senses have been exacerbated by technologies in the way media elements have contributed to the dissociation of the senses from one another and a subsequent bias of audio-visual content in our digital and virtual environments, the SENSORIA exhibition adapt what Caroline Jones (10) has described as the “creatively dissociated self”. In her landmark exhibition “Sensorium” of 2006 , she considers the dissociative potential of contemporary technologies on the senses as an invitation to engage in creative play and experimentations around this prospect. In this way, SENSORIA builds on the unique interests of the artists curated around the olfactory, tactile and sonic senses; and explores the tensions of telematic/virtual co-presence over two geographically separate galleries.

The exhibition’s primary goal is to create a broad visibility for the wide variety of art project concerning sensory perception. It aims to engage a conversation about the senses from the perspective of art, but also science, incorporating artists that straddle the boundaries of knowledge production in a variety of ways. In Poland, the exhibition linked established European artists with local Polish ones; the Toronto hub similarly links international artists in the main hubs with local artists. In this way, the exhibition forges networks across continents and ideas, bringing a range of different perspectives together to explore how our globalized world has both linked and disconnected us from one another. In addition, being situated simultaneously in both sites, Sensoria also builds on the unique interests of the artists curated around the olfactory, tactile and sonic senses; and explores the tensions of telematic/virtual co-presence over two geographically separate galleries. Sensoria artists, curated through a collaborative process with the project’s lead curators and team members, have been invited to considered site-specific adaptations of their internationally renowned artworks. In this way, the goal of the project is to revitalize our sensory connections to our immediate surroundings, through and despite technological tools, networks and latencies; and to share in a collective experience and discussion of them. In addition, the symposium component hosted by Sensorium at York University focuses on a “return” to the sensory capacity of the body after the last two and a half years of telematic and virtual modes of communication that have biased the audio-visual spectrums of sensory experience. The constraints of the Pandemic have precipitated our current estrangement from our sensuous surroundings, and with the gradual and tentative reopening of regulations in North America, Europe and the world this Spring, we expect a resurgence in a desire for people to engage once again with the multi-sensory sensorium, prioritizing the senses of smell, touch and taste that have broadly been neglected in collective experience. The Sensoria symposium will feature artists, curators and theorists through a series of keynote lectures, performances and artist panels.

Sincere thanks to the LAZNIA Team, especially Lila Bosowska and Aleksandra Ksiezopolska for our curatorial collaboration in the difficult times of the last three years. Sincere thanks to Ryszard Kluszczyński for advising the Sensoria project.

Respectful acknowledgements to Jadwiga Charzynska Director of Laznia.

Last but not least deepest thanks to Prof. Yu-Zhi Joel Ong for his role in expanding Sensoria into an international cross-institutional collaboration.

Reference

1 LAZNIA Centre for Contemporary Art (LCCA) in Gdansk, Poland

2 Sensorium: Centre for Digital Art and Technology at York University (Sensorium) Toronto, Canada. https://sensorium.ampd.yorku.ca/

3 Burston, D and Cohen J. 2015 Perceptual Integration, Modularity, and Cognitive Penetration In: Cognitive Influences on Perception: Implications for Philosophy of Mind, Epistemology, and Philosophy of Action (pp.123-143). Oxford University Press

4 Masrour F, Nirshberg, G, Schon Nm Leardi J and Barrett Emily Revisiting the empirical case against perceptual modularity Front Psychol. 2015; 6: 1676. Published online 2015 Nov 4. doi: 10.3389/fpsyg.2015.01676

5. Tasha R Stanton, T,R and Spence Charles. The Influence of Auditory Cues on Bodily and Movement Perception. Front. Psychol., 17 January 2020 Sec. Perception Science https://doi.org/10.3389/fpsyg.2019.03001

6. Byrne, V Effects and Implications of COVID-19 for the Human Senses, Consumer Preferences, Appetite and Eating Behaviour: Volume I Foods. 2022 Jun; 11(12): 1738. Published online 2022 Jun 14. doi: 10.3390/foods11121738

7. Mc Cann, H. Our sensory experience of the pandemic https://pursuit.unimelb.edu.au/

8 Howes, D Architecture of the Senses. https://www.david-howes.com/DH-research-sampler-arch-senses.htm

9 D B Rose Val Plumwood’s Philosophical Animism: Attentive Inter-actions in the Sentient World Environmental Humanities 3(1):93-19

10 Jones C. The Mediated Sensorium. https://citythroughthebody.files.wordpress.com/2013/08/sensorium.pdf

Descriptions of the artworks presented at Sensoria:

Agnes Meyer Brandis Berlin based artist contributes One Tree ID and Have a tea with a Tree“ to the Sensoria exhibition. One Tree ID is a biochemical and Biopoetic Odour Communication Installation The project One Tree ID transforms the ID of a specific tree into a perfume that can then be applied to the human body. By applying it, a person can invisibly wear not just characteristics of the tree he/she is standing next to, but also use parts of its communication system and potentially have a conversation that – although invisible and inaudible by nature – might still take place on the biochemical level plants use for information exchange. VOC and Have a tea with a Tree provides a booking link to a personal video conference with up to 16 trees. The trees will participate in real time. Address for conference booking: www.teawithatree.com. The internet protocol is secured.

Polish artist Karolina Hałatek will present “Ascent” – a large-scale site-specific light installation that embodies a variety of archetypical and physical associations – from microscopic observations, electromagnetic wave dynamics, and atmospheric phenomena of a whirlwind to a spiritual epiphany. Most importantly, Ascent offers a unique immersive experience, that invites the viewer to become its central point, and transforms the perception of the viewer on a sensual level. The light and the fog create a monumental dynamic space that is participatory, the space that opens up a new dimension and directs the attention toward the bodily sensations in the explicit environment. The viewer is free to approach the work according to its own sensual response, but direct interaction can offer the potential to evoke a new perceptual imagination.

Bodylandscapes by Csenge Kolozsvari is a single channel video piece feeling-with the fascial planes (connective tissues) of bodies; thinking them beyond human scales and temporalities, as constantly emerging fields. The camera is a listening device for the softness of skin-talk; a composition of detailed skin-textures and close-ups of body parts that are imperceptibly transitioning into one another, following creases and swellings, creating landscapes in-the-making. The video is a proposition for remembering the ecological ways of our belonging, of other ways of knowing, connecting into the vastness that surrounds us and moves across us, of becoming-environment once again.

Artur Zmijewski a Polish artist asked a group of visually impaired people to paint the world as they see it. The result is compiled in Blindly a video with sound. Some of the volunteers were congenitally disabled; others became blind in their lifetime. In the film they draw self-portraits and landscapes, occasionally asking the artist for instructions or giving verbal explanation for their decisions. Their paintings are clumsy and abstract. It is however not the resulting works but the process of making them that is at the core of the film.

Hilda Kozari leads a 3 hour-long memory workshop with visually impaired participants and Emilia Leszkowicz a local neuroscientist coordinated with the Education Department of LAZNIA. The workshop is focused on, triggering smell memories and discussions of the scents and the memories triggered by them. Tactility is also a theme of this workshop for the visually impaired participants which is conveyed via felt discs in various sizes. From the different sizes of the discs it is possible to form the Braille verbs and messages.

The findings and results of the workshop material to be transferred on the Sensoria exhibition walls. The multisensory installation is accessible for visually impaired visitors during the exhibition. For other visitors for rethinking perception, enjoying the smell and touch of the installation and seeing the Braille signs as spatial, visually fascinating structure. It is hoped that this is an opportunity recognising the visually impaired as active members of the community.

Gayil Nalls from New York city brings her World Sensorium project to Sensoria World Sensorium which was officially part of New York City’s millennium event “Times Square 2000: The Global Celebration at the Crossroads of the World,” where for 24 hours around New Year’s Eve, the peoples and cultures of nations around the world were celebrated through sight, sound, and—with World Sensorium— scent. World Sensorium is a large-scale, transdisciplinary, olfactory artwork comprised of botanical substances formulated by country population percentages into a single global essence. The phytoconstituents are those most valued by humanity since ancient times, plants established through ethnobotanical research and a global survey process with world governments. Discussion of the World Sensorium link between psychology and olfaction, and the phenomena of odor-evoked memory follows. Individuals attending are invited to participate in ‘Experience World Sensorium:Poland “ and have a chance to dive beneath the insightful a fragmentary memoir of their own experience at a future date.

Raewyn Turner & Brian Harris, New Zealand based artists present Read Reed at Sensoria. Read Reed proceeds from the mythological story of the discretion of Midas’s hairdresser who, feeling that he may betray Midas’s trust, dug a hole in the earth and spoke into it whereby he laid his secret, only to have the secret broadcast to the world via the whispering reeds which grew over the hole. ReedRead relates to data misinterpretation, hidden secrets and the desire for vast wealth. The artists are using the story of secrets whispered into a hole in the earth and the inevitable leakage and exposure of secrets as a starting point. Data from any source including reeds swishing in the wind may be formed into letters and words that relate to digital capitalism and the obscuring of knowledge through the unknowns of ambiguity, uncertainty and risk. Both the clandestine nature of pervasive monitoring and the authorization for increasing the scope and breadth of collected information originates with NSA’s aspiration to sniff it all, know it all, exploit it all etc., and is part of creating the conditions for digital capitalism.

Guy Van Belle in collaboration with Krzysztof Topolski and the Gdansk University Choir present Fanfara Gdansk performance using a simple and open setup for the participatory visitors/performers. For centuries the arts were rather interested in the non-human expressions around or communication and phenomena that we faintly or hardly understand. To quote Paul Demarinis “Music is sound to my ears”. The sound score gives an indication of discrete and continuous time, pitches and amplitudes, complexities and silences, some combinatory ideas, etc. in the form of sounds you can listen to, sing/play along with it or counter, imitate and enrich it… The expressivity and performativity aims at providing a real time interpretation of the sound score.

The Fanfara Gdansk performance consists of a backtrack with recorded and computer generated birdsongs, which is transmitted over local FM, and received by the musicians on headsets from their phones, tables, portable radio receivers. All musicians are ‘singing’ along with the birdsongs, but they can also bring additional small handheld objects that produce sound: battery operated electronics; resonating objects, … some megaphones and small amplifiers will be available, but all wearable.
The singers from the choir move slowly in formation together with the additional musicians and participatory audience, towards the entrance of the exhibition. Any single movement from the musicians and the audience influences the position of the others.

There’s more about the Toronto portion of the exhibitions, etc. on York University’s Sensorium Centre for Digital Arts and Technologies’ events page, Note: This is where it gets a little confusing as it seems that some of these artists are displaying the same pieces in two different cities at the same time: World Sensorium has a version in Poland and a version in Toronto; Read Reed is in Poland and ReedRead is in Toronto; I’m not sure about One Tree ID, which seems to be in two places at once,

Courtesy: York University

SENSORIA: the Art & Science of Our Senses is a multi-site exhibition and symposium that bridges LAZNIA Centre for Contemporary Art (LCCA) in Gdansk, Poland and Sensorium: Centre for Digital Arts & Technology at York University in Toronto, Canada. Held simultaneously in both locations, the exhibition and symposium will engage multi-sensory research that revitalizes our sensory connections to our surroundings, through and despite technological tools, networks and latencies.

Register for the symposium Oct. 4–5, 2022: https://www.eventbrite.ca/e/symposium-sensoria-the-art-and-science-of-our-senses-tickets-418241681127.   

The symposium will also feature 2 keynote performances from 12:45pm EST each day:  The Power of the Spill by Csenge Kolozsvari Oct. 4, 2022, and Doug Van Nort Electro-Acoustic Orchestra Oct. 5, 2022. 

EXHIBITION

September 26 – October 14, 2022
Gales Gallery, York University
105 Accolade West Building,
86 Fine Arts Road, Toronto, ON 

Held at the Gales Gallery, the Sensoria exhibition will feature the works:

One Tree ID.  Agnes Meyer-Brandis,
SunEaters.  Grace Grothaus,
World Sensorium.  Gayil Nalls,
Emergent: A Mobile Gallery featuring “The Connection”, Michaela Pňaček,  Roberta Buiani, Lorella Di Cintio and Kavi
ReedRead.  Raewyn Turner/ Brian Harris 
Kinetic Shadows.  Hrysovalanti Maheras 
Marching Choir Guy Van Belle  

The exhibition is also open during Nuit Blanche as part of the AGYU’s Streams” project.

In addition, Csenge Kolozsvari will be leading the Schizo-Somatic Workshop on Oct. 3, 2022. Please click on the hyperlinks for separate registration. 

SYMPOSIUM

SENSORIA: The Art and Science of Our Senses symposium presents keynote lectures, discussions and performances around the connective aesthetics of everyday sensing and the knowledge-creation potential of artists and scientists collaborations. Registration link : https://www.eventbrite.ca/e/symposium-sensoria-the-art-and-science-of-our-senses-tickets-418241681127

Running from Oct. 4–5 (9am – 12noon EST), The symposium will feature keynote lectures by Ryszard Kluszcynski , Chris Salter and David Howse; roundtable discussions by the artists/theorists/scientists Agnes Meyer-Brandis, Gayil Nalls, Rasa Smite, Katarzyna Pastuszak, Grace Grothaus, Katarzyna Sloboda, Raewyn Turner/Brian Harris, Hilda Kosari [a web search suggests that Kozari is a more correct spelling] and Agnieszka Sorokowska.

The symposium will also feature 2 keynote performances from 12:45pm EST each day:  The Power of the Spill by Csenge Kolozsvari Oct. 4, 2022, and Doug Van Nort Electro-Acoustic Orchestra Oct. 5, 2022. 

In addition, Csenge Kolozsvari will be leading the Schizo-Somatic Workshop on Oct. 3, 2022. Please click on the hyperlinks for separate registration. 

Symposium Schedule:

Tuesday, Oct. 4: 9am – 130pm EST
9:00 : Introductions and land acknowledgement (Joel Ong)
9:05 : Introduction from Sensoria Curator (Nina Czegledy)
9:10 : Introduction from LAZNIA (Jadwiga Charzynska, Director)
9:30 : Keynote 1 —Professor Ryszard Kluszcynski
10:30 : Sensoria Panel 1 — Agnes Meyer-Brandis, Gayil Nalls, Rasa Smite, Katarzyna Pastuszak, Grace Grothaus (Discussant)
12:00 :  Lunch Break
12:30 : Keynote Performance 1 — Csenge Kolozsvari [Sensorium Flex Space] + Q&A
1:30 : End

Wednesday Oct 5th 9am – 130pm EST

9:00 : Introductions and land acknowledgement
9:10 : Curatorial presentation  (Toronto curatorial team)
9:30 : Keynote 2 — Professors Chris Salter and David Howse
10:30 :  Sensoria Panel 2 — Katarzyna Sloboda, Raewyn Turner/Brian Harris, Hilda Kosari, Agnieszka Sorokowska, Hrysovalanti Maheras (Discussant)
12:00 : Lunch Break
12:30 : Keynote Performance 2 — Doug Van Nort Telematic Orchestra  [DisPerSions Lab] + Q&A
1:30 : Ending Notes

Description: 

SENSORIA: the Art & Science of Our Senses is a multi-site exhibition and symposium that bridges LAZNIA Centre for Contemporary Art (LCCA) in Gdansk, Poland and Sensorium: Centre for Digital Arts & Technology at York University in Toronto, Canada. Held simultaneously in both locations, the exhibition and symposium will engage multi-sensory research that revitalizes our sensory connections to our surroundings, through and despite technological tools, networks and latencies.

The exhibition is co-curated by distinguished curator Nina Czegledy (Agents for Change: Facing the Anthropocene, 2020 & Leonardo/ISAST 50th Celebrations, 2018) and Sensorium director Joel Ong, with the support of assistant curators Eva Lu and Cleo Sallis-Parchet. Sensoria explores the intersection of art, science and the senses, bringing together an international network of artists: Guy van Belle, Roberta Buiani, Lorella Di Cintio, Grace Grothaus, Kavi, Hrysovalanti Maheras, Agnes Meyer-Brandis, Gayil Nalls, Michael Palumbo, Michaela Pnacekova, Raewyn Turner and Brian Harris. Sited concurrently in both Poland and Toronto, the exhibition will explore the dissociative potential of contemporary technologies on the senses, treating it not only as a social crisis but also an opportunity for creative play and experimentation. It aims to engage a conversation about the senses from the perspective of art, but also science, incorporating artists that straddle the boundaries of knowledge production in a variety of ways.

The symposium leverages the exhibition content as the starting point for more in-depth conversation about the connective aesthetics of everyday sensing and the knowledge-creation potential of artists and scientists collaborating in innovative ways. The socio-political turbulences we have experienced worldwide during the last decade have created unprecedented social and personal strife. While connections are sustained now amongst virtual networks that straddle vast spaces, how might we consider the sharing of intimate senses through smell, touch, and bodily movement as a form of mutual support? The symposium explores questions such as these with keynote presentations by Ryszard Khuszcynsk [Kluszcynski]i, Chris Salter and David Howse, as well as roundtables between artists and scientists: Agnes Meyer-Brandis, Gayil Nalls, Rasa Smite, Katarzyna Pastuszak, Grace Grothaus, Katarzyna Sloboda, Hilda Kosari [Kozari], Agnieszka Sorokowska, Hrysovalanti Maheras, Raewyn Turner and Brian Harris. All aspects of the symposium will be presented with virtual components, so as to allow both in-person engagement in Toronto and virtual presence in Gdansk and elsewhere. 

The event will be complemented by a workshop byCsenge Kolozsvari.  Kolozsvari’s Schizo-Somatic Session brings together somatic practices (crawling side by side, drawing, moving with bags full of water, walking backwards, playing with breath, touching textures, voicing etc.) with the concept of the schiz, cut, or interval, following philosophers Deleuze and Guattari in their book Anti-Oedipus. The aim is to build practices that do not presuppose where bodies begin and end, and to agitate the habitual narratives of bodily borders and edges as solid and knowable. 

Csenge Kolozsvari’s performance The Power of the Spill is a multidisciplinary live performance working at the intersection of digital and imaginary technologies. It uses live video feedback, algorithmic processes of image (Hydra), sound as well as a movement-choreography informed by somatic practices. This project is a study on visual perception and how it affects our ways of making sense of the world, aiming to create an alternative lens that acknowledges the vitality of objects, a topology that is cross-species, the ways seemingly separate entities are in constant exchange, towards a more ecological way of being. The performance is in collaboration with Kieran Maraj, with original live coding by Rodrigo Velasco. Performance will be followed by a Q&A with the artist. 

Doug Van Nort’s performance The Telematic Orchestra  

The sense of touch (or tactility) is not highlighted in the image for the poster but there are some workshops which incorporate that sense.

I apologize for the redundancies and for not correcting or noting the errors in the various texts and with people’s names.

One final note, York University’s Sensorium Centre for Digital Arts and Technologies was last mentioned here in an October 26, 2020 posting about an ArtSci Salon event.